Language:
English
Year of publication:
2020
Titel der Quelle:
The Journal of Holocaust Research
Angaben zur Quelle:
34,4 (2020) 271-287
Keywords:
Dachau (Concentration camp)
;
Mauthausen (Concentration camp)
;
Auschwitz (Concentration camp)
;
Nazi concentration camps
;
Holocaust, Jewish (1939-1945) Influence
;
Auschwitz Trial, Frankfurt am Main, Germany, 1963-1965
Abstract:
The essay offers a chronological account of my introduction to Holocaust reality, beginning with visits to Dachau in 1955, Mauthausen in 1963 and the main camp at Auschwitz and Auschwitz/Birkenau in 1964, at a time when little was known about the concentration camps and the gassing procedures in the deathcamps. The sites would not become tourist destinations for many years, and in fact at Dachau there were only two other visitors present and at Mauthausen and Auschwitz-Birkenau none. Such a sense of desolation is unrecapturable today, and I was forced to deal with the knowledge that I was standing alone on some of the largest cemeteries in Europe. I focus on how I slowly learned to absorb the magnitude of the catastrophe we call the Holocaust, especially the murder of European Jewry. Viewing the crematorium and small (unused) gas chamber at Dachau, standing inside the used one at Mauthausen, and contemplating the ruins of crematoria and gas chambers at Birkenau quickly teaches one the value and the limitations of the imagination in trying to conjure up the fate of the victims and the cruelty of their killers. I was helped in this endeavor by attending the war crimes trials in the summer of 1964 of SS General Karl Wolff in Munich and an array of Auschwitz personnel at their prolonged trial in Frankfurt. Listening to testimony from shattered survivors while sitting no more than fifty feet away from their tormentors, remorseless creatures like Oswald Kaduk and Wilhelm Boger, left me much to reflect on, and these comprise a large part of the essay. History was made more personal for me by these experiences, and they became an unforgettable foundation for what would eventually become a lifelong effort to find ways of challenging the validity of what still today is often referred to as an unimaginable experience.
Note:
Appeared also in his collected articles "The Afterdeath of the Holocaust" (2021) 15-36.
DOI:
10.1080/25785648.2020.1824321
URL:
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