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Shem YHṾ-H : mashmaʿuto shel shem ha-El ba-miḳra, be-sifrut Ḥazal u-va-maḥshavah ha-Yehudit bi-yeme ha-benayim = YHWH : The meaning and significance of God's name in Biblical, Rabbinic and Medieval Jewish Thought (2019)

Ben Śaśon, Ḥayim Hilel [VerfasserIn]

Jerusalem : Magnes Press | Yerushalayim : Hotsaʾat sefarim ʿa. sh. Y. L. Magnes, ha-Universiṭah ha-ʿIvrit

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Titel: שם יהו-ה משמעותו של שם האל במקרא, בספרות חז״ל ובמחשבה היהודית בימי הביניים חיים הלל בן-ששון

Verfasser: בן ששון, חיים הלל

Verlag: ירושלים : הוצאת ספרים ע״ש י״ל מאגנס, האוניברסיטה העברית

ISBN: 9789657763780

Sprache: Hebräisch

Seiten: 1 Online-Ressource

Erscheinungsjahr: 2019

Paralleltitel: Erscheint auch als Ben Śaśon, Ḥayim Hilel Shem YHṾ-H

Schlagwort(e): Jewish Studies ; Jewish Thought ; Religion

Kurzfassung: This study is the first monograph on the meanings given to the divine name YHWH in the Jewish tradition. It seeks to trace the interplay between the motivation to speak about God and the wish to speak to Him through the meanings given to the name YHWH, in three central stages of Jewish thought: the Hebrew Bible, rabbinic literature, and medieval philosophy and mysticism. From a textual perspective, the current study offers a close reading in a variety of Jewish texts and genres, including the Old Testament, Mishna, Midrash, Philo's writings, Jewish medieval philosophy, biblical exegesis and various mystical texts. There is hardly an exegetical or contemplative Jewish text that does not in some way deal with the name YHWH. Accordingly, almost every scholarly field related to Judaism discusses it in some capacity. However, despite the immensity of the literature, YHWH and its status as a proper name have not been the focus of a comprehensive scholarly work. None have yet attempted to paint a picture of YHWH's meaning over a spectrum of periods and genres, while offering conceptual and textual discussion. This study seeks to fill that gap

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Gumḥat ha-orot : = The niche for lights (2018)

Ġazzālī, Abū-Ḥāmid Muḥammad Ibn-Muḥammad al- [VerfasserIn] 1058-1111 ; Elḳayam, Avraham [HerausgeberIn] [ÜbersetzerIn] [KommentarverfasserIn]

Yerushalayim : Hotsaʾat sefarim ʿa. sh. Y.L. Magnes, ha-Universiṭah ha-ʿIvrit bi-Yerushalayim$h

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Titel: גמחת האורות מאת אבו חאמד מחמד אל-עזאלי ; תרגם מערבית קלסית לעברית בת-זמננו, הקדים מבואות וביאורים, העיר הערות וחילופי נוסחאות, אבי אלקיים

Verfasser: אבו חאמד אל גזאלי 1058-1111

Verfasser: אלקיים, אברהם

Verlag: ירושלים : הוצאת ספרים ע"ש י"ל מאגנס, האוניברסיטה העברית

ISBN: 9789657763230

Sprache: Hebräisch

Seiten: 1 Online-Ressource

Erscheinungsjahr: 2018

Serie: Classics

Serie: קלאסיקה

Originaltitel: Mishkāt al-anwār

Paralleltitel: Erscheint auch als Ġazzālī, Abū-Ḥāmid Muḥammad Ibn-Muḥammad al-, 1058 - 1111 Gumḥat ha-orot

Schlagwort(e): Cabala ; God (Islam) ; Interfaith relations ; Judaism ; Light ; Religious aspects ; Islam ; Mysticism ; Islam ; Mysticism ; Judaism ; Sufism ; Doctrines ; Criticism, interpretation, etc ; Early works ; Islam ; Jewish Thought ; Jewish Mysticism ; Literature and Poetry

Kurzfassung: Abū Ḥāmid al-Ghazālī's Mishkat al-Anwar (The Niche of Lights) is justly included in the Hall of Fame of world mysticism as an immortal masterpiece for generations to come. Its subject matter is an arcane mystical interpretation of the Light Verse, sura An-Nur (Qur'an, verse 35), whose text has become a central symbol for the mainstream of Sufi mysticism. The book centres on the light and the mystery of light within a Sufi's world. Its central importance caused The Niche of Lights to be translated to Hebrew twice in the Middle Ages, and for many generations it provided a source of inspiration in the realm of Judaism for philosophers and Kabbalists alike. This essay has now been re-translated to contemporary Hebrew. This classic inspirational text, a guide for the perplexed of the internal journey to the mystery of Divine Light, is an important, central chapter in the history of human spirituality; and occupies centre stage in the endeavour to establish prophesy, divine inspiration and a new Israeli spirituality

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Shenayim yaḥdaṿ : filosofyah datit-ḥilonit ḥadashah = Two Together : A New Religious-Secular Philosophy (2012)

Meʾir, Mosheh 1961-

Jerusalem : Magnes Press

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Titel: שניים יחדיו פילוסופיה דתית־חילונית חדשה

ISBN: 9789654936293

Sprache: Hebräisch

Seiten: 1 Online-Ressource

Erscheinungsjahr: 2012

Paralleltitel: Erscheint auch als

Schlagwort(e): Philosophy ; Jewish Studies ; Jewish Thought

Kurzfassung: Two Together , by Moshe M ...

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Logiḳah Arisṭoṭelit u-metodologyah Talmudit : yiśumah shel ha-logiḳah ha-Arisṭoṭelit ba-perushim la-midot sheha-Torah nidreshet bahen = Aristotelian Logic and Talmudic Methodology : The Application of Aristotelian Logic to the Interpretation of the Thirteen Hermeneutic Principles (2009)

Ravitsky, Aviram [VerfasserIn]

Jerusalem : Magnes Press | Yerushalayim : Hotsaʾat sefarim ʿa. sh. Y.L. Magnes, ha-Universiṭah ha-ʿIvrit

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Titel: לוגיקה אריסטוטלית ומתודולוגיה תלמודית יישומה של הלוגיקה האריסטוטלית בפירושים למידות שהתורה נדרשת בהן אבירם רביצקי

Verfasser: רביצקי, אבירם

Verlag: ירושלים : הוצאת ספרים ע״ש יʺל מאגנס, האוניברסיטה העברית

ISBN: 9789654934602

Sprache: Hebräisch

Seiten: 1 Online-Ressource

Erscheinungsjahr: 2009

Paralleltitel: Erscheint auch als Ravitsḳi, Aviram, 1971 - Logiḳah Arisṭoṭelit u-metodologyah Talmudit

Schlagwort(e): Aristotle ; Hermeneutics ; Influence (Literary, artistic, etc.) ; Jewish philosophy ; Logic ; Logik ; Hermeneutik ; Talmud ; Jewish Thought ; Jewish Studies ; Aristoteles v384-v322 ; Logik ; Talmud ; Methodologie

Kurzfassung: This book analyzes the influence that Aristotelian logic had on the understanding of methods of halakhic inference. “Methods of halakhic inference” refer to methods of Talmudic inference and argumentation, mainly the thirteen exegetical principles of the Torah, enumerated at the beginning of the Sifra. The thirteen exegetical principles are the most famous methods of halakhic inference. They are considered basic and fundamental rules by which the oral halakhic tradition is related to the Scriptures. No wonder, therefore, that there are dozens of commentaries to this set of rules. The study presented in this book focuses on the logical trend of commentaries on the Thirteen Principles. In these commentaries Aristotelian logic was applied, in a variety of ways. This special way of combining philosophy and halakha has significance not only for the history of the development of Talmudic methodology, but also for the understanding of the ongoing interaction between particular Jewish ideas and tradition on the one hand, and the external “universal” culture and literature on the other. Analysis of the logical commentaries on the Thirteen Principles can demonstrate how the original Greek doctrines were transmitted, mainly through Arabic philosophy, but sometimes also through Christian-scholastic philosophy, to the medieval Jewish sages, and how these Jewish sages applied those doctrines to develop a more sophisticated Talmudic methodology

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Min ha-Rambam li-Shemuʾel Ibn Tibon : darko shel Dalalah' alḥaʾirin le-Moreh ha-nevukhim = From Maimonides to Samuel ibn Tibbon : The Transformation of the Dalalat al Ha'irin into the Moreh ha-Nevukhim (2007)

Fraenkel, Carlos [VerfasserIn] 1971-

Jerusalem : Magnes Press

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Titel: מן הרמב"ם לשמואל אבן תיבון דרכו של דלאלה' אלחאירין למורה הנבוכים קרלוס פרנקל

Verfasser: פרנקל, קרלוס 1971-

ISBN: 9789657755730

Sprache: Hebräisch

Seiten: 1 Online-Ressource

Erscheinungsjahr: 2007

Paralleltitel: Erscheint auch als Fraenkel, Carlos, 1971 - Min ha-Rambam li-Shemuʾel Ibn Tibon

Schlagwort(e): Philosophy ; Jewish Thought ; Jewish History ; Maimonides, Moses 1135-1204 Dalālat al-ḥāʾirīn ; Übersetzung ; Ibn-Tibon, Shemuʾel ben Yehudah 1160-1230

Kurzfassung: This book offers an account of a key event in Jewish intellectual history that is also an important chapter in the history of Western philosophy: the dissemination of Maimonides' chief philosophical work, the Guide of the Perplexed, through Samuel ibn Tibbon at the beginning of the 13th century in Southern France. Whereas Maimonides interpreted Judaism as a philosophical religion, Ibn Tibbon turned this interpretation into the foundation of Jewish philosophy up to Spinoza, making it into a systematic justification for studying Greco-Arabic philosophy and science in a religious setting. If Maimonides' work was the gate through which philosophy became an important component of Jewish culture, Ibn Tibbon built the hinge without which this gate would have remained shut. The book examines Ibn Tibbon's relationship to Maimonides in all its facets: how he translated Maimonides' work from Arabic into Hebrew, explained its technical terminology, and interpreted and taught its doctrines. Due attention is also paid to Ibn Tibbon's comprehensive criticism of Maimonides. The book includes the edition of what may be called the first commentary on the Guide: about 100 glosses attributed to Ibn Tibbon that were discovered through examining 145 manuscripts of Ibn Tibbon's Hebrew translation. The glosses illustrate the different aspects of Ibn Tibbon's relationship to Maimonides and the complex transition of Maimonides' work from one cultural context to another

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Galui ṿe-samui ba-filosofyah ha-Yehudit bi-Yeme ha-Benayim : = Concealed and revealed in medieval Jewish philosophy (2000)

Nûrîʾēl, Avrāhām

Jerusalem : Magnes Press

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Titel: גלוי וסמוי בפילוסופיה היהודית בימי הביניים אברהם נוריאל

Verfasser: נוריאל, אברהם

ISBN: 9789657759103

Sprache: Hebräisch

Seiten: 1 Online-Ressource

Erscheinungsjahr: 2000

Paralleltitel: Erscheint auch als Nûrîʾēl, Avrāhām Galui ṿe-samui ba-filosofyah ha-Yehudit bi-Yeme ha-Benayim

Schlagwort(e): Jewish Studies ; Jewish Thought ; Maimonides, Moses 1135-1204 ; Jüdische Philosophie

Kurzfassung: This book deals primarily with two Jewish philosophers: Maimonides and Rabbi Avraham Bibago. The author, the late Professor Abraham Nuriel, developed a new method to decipher the secrets of the 'Guide for the Perplexed' to Maimonides. This method is based on accurate examination of key terms in the book, and has revolutionized the study of Maimonides. In this book, Nuriel uses this method to determine Maimonides 'real' esoteric opinion about issues such as creation, supervision and faith. In his research on Bibago, Nuriel presents a fascinating independent philosopher, well versed in Jewish, Christian and Muslim philosophy, who was active in the last generation before the expulsion from Spain

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