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  • Brandenburg  (7)
  • Philadelphia : University of Pennsylvania Press
  • Deutschland  (4)
  • Christianity  (3)
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  • 1
    Online-Ressource
    Online-Ressource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812297997
    Sprache: Englisch
    Seiten: 1 Online-Ressource , Illustrationen
    Ausgabe: [Online-Ausgabe]
    Erscheinungsjahr: 2021
    Serie: The Middle Ages Series
    Paralleltitel: Erscheint auch als Karras, Ruth Mazo, 1957 - Thou art the man
    Schlagwort(e): Masculinity Religious aspects To 1500 ; Christianity ; History ; Masculinity Religious aspects To 1500 ; Judaism ; History ; Masculinity History To 1500 ; HISTORY / Medieval ; Gender Studies ; History ; Medieval and Renaissance Studies ; Religion ; Religious Studies ; Women's Studies ; David Israel, König ; Motiv ; Europa ; Bibel ; Talmud ; Kommentar ; Volksliteratur ; Liturgie ; Kunst ; Geschichte 800-1500 ; Mann ; Männlichkeit ; Liebe ; Freundschaft ; Vaterschaft ; Sünde ; Sexualität ; Geschichte 800-1500
    Kurzfassung: Frontmatter -- Contents -- Acknowledgments -- Abbreviations -- Introduction -- Chapter 1. David His Tens of Thousands: Prowess and Piety -- Chapter 2. Surpassing the Love of Women: Love, Friendship, Loyalty Between Men -- Chapter 3. I Have Sinned Against the Lord: Sex and Penitenc -- Chapter 4. With Sacred Music upon the Harp: Creativity and Ecstasy -- Chapter 5. O My Son Absalom: Establishing a Dynasty -- Conclusion -- Notes -- Bibliography -- Index
    Kurzfassung: "How do we approach the study of masculinity in the past?" Ruth Mazo Karras asks. Medieval documents that have come down to us tell a great deal about the things that men did, but not enough about what they did specifically as men, or what these practices meant to them in terms of masculinity. Yet no less than in our own time, masculinity was a complicated construct in the Middle Ages.In Thou Art the Man, Karras focuses on one figure, King David, who was important in both Christian and Jewish medieval cultures, to show how he epitomized many and sometimes contradictory aspects of masculine identity. For late medieval Christians, he was one of the Nine Worthies, held up as a model of valor and virtue; for medieval Jews, he was the paradigmatic king, not just a remnant of the past, but part of a living heritage. In both traditions he was warrior, lover, and friend, founder of a dynasty and a sacred poet. But how could an exemplar of virtue also be a murderer and adulterer? How could a physical weakling be a great warrior? How could someone whose claim to the throne was not dynastic be a key symbol of the importance of dynasty? And how could someone who dances with slaves be noble?Exploring the different configurations of David in biblical and Talmudic commentaries, in Latin, Hebrew, and vernacular literatures across Europe, in liturgy, and in the visual arts, Thou Art the Man offers a rich case study of how ideas and ideals of masculinity could bend to support a variety of purposes within and across medieval cultures
    Anmerkung: Literaturverzeichnis: Seite 161 - 293 , Mode of access: Internet via World Wide Web. , In English
    URL: Cover
    URL: Cover
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  • 2
    Buch
    Buch
    Philadelphia : University of Pennsylvania Press
    ISBN: 081225287X , 9780812252873
    Sprache: Englisch
    Seiten: xv, 255 Seiten
    Erscheinungsjahr: 2021
    Serie: Intellectual history of the modern age
    Paralleltitel: Erscheint auch als Stern, Adam Y. Survival
    DDC: 261.7
    Schlagwort(e): Survival Philosophy ; Political theology ; Jews Identity ; Jews History ; Judaism Relations ; Christianity ; Christianity and other religions Judaism ; Theologie ; Biopolitik ; Judentum
    Kurzfassung: "This book is an intellectual history of survival. The concept of survival is rooted in survival from the Holocaust"--
    Anmerkung: Includes bibliographical references and index
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  • 3
    Buch
    Buch
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812299519
    Sprache: Englisch
    Seiten: xi, 262 Seiten , Illustrationen
    Erscheinungsjahr: 2021
    Serie: Jewish Culture and Contexts
    DDC: 296.8/341092
    Schlagwort(e): Biografie ; Biografie ; Baeck, Leo 1873-1956 ; Reformjudentum ; Deutschland
    Kurzfassung: Drawing upon a variety of sources, especially his subject's own writings, Michael A. Meyer presents a biography of one of the most significant Jewish religious thinkers of the twentieth century. Rabbi Leo Baeck gives equal consideration to Baeck as an intellectual and as a courageous leader of his community under the shadow of Nazism.
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  • 4
    Online-Ressource
    Online-Ressource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812299519
    Sprache: Englisch
    Seiten: 1 Online-Ressource (288 p) , 13
    Ausgabe: [Online-Ausgabe]
    Erscheinungsjahr: 2020
    Serie: Jewish Culture and Contexts
    Paralleltitel: Erscheint auch als Meyer, Michael A., 1937 - Rabbi Leo Baeck
    Schlagwort(e): Jews History 19th century ; Jews History 20th century ; Rabbis Biography ; RELIGION / Judaism / History ; Baeck, Leo 1873-1956 ; Reformjudentum ; Deutschland
    Kurzfassung: Frontmatter -- Contents -- Preface -- Chapter 1. An Unconventional Student and Rabbi -- Chapter 2. Restoring the Dignity of Judaism -- Chapter 3. Rabbi in the World War -- Chapter 4. A Thinker Engaged -- Chapter 5. The Burden of Leadership -- Chapter 6. Enmeshed -- Chapter 7 Theresienstadt -- Chapter 8. Reality After Catastrophe -- Epilogue. The Icon and the Person -- Notes -- Bibliographic Essay -- Index -- Acknowledgments
    Kurzfassung: Rabbi, educator, intellectual, and community leader, Leo Baeck (1873-1956) was one of the most important Jewish figures of prewar Germany. The publication of his 1905 Das Wesen des Judentums (The Essence of Judaism) established him as a major voice for liberal Judaism. He served as a chaplain to the German army during the First World War and in the years following, resisting the call of political Zionism, he expressed his commitment to the belief in a vibrant place for Jews in a new Germany. This hope was dashed with the rise of Nazism, and from 1933 on, and continuing even after his deportation to Theresienstadt, he worked tirelessly in his capacity as a leader of the German Jewish community to offer his coreligionists whatever practical, intellectual, and spiritual support remained possible. While others after the war worked to rebuild German Jewish life from the ashes, a disillusioned Baeck pronounced the effort misguided and spent the rest of his life in England. Yet his name is perhaps best-known today from the Leo Baeck Institutes in New York, London, Berlin, and Jerusalem dedicated to the preservation of the cultural heritage of German-speaking Jewry.Michael A. Meyer has written a biography that gives equal consideration to Leo Baeck's place as a courageous community leader and as one of the most significant Jewish religious thinkers of the twentieth century, comparable to such better-known figures as Martin Buber, Franz Rosenzweig, and Abraham Joshua Heschel. According to Meyer, to understand Baeck fully, one must probe not only his thought and public activity but also his personality. Generally described as gentle and kind, he could also be combative when necessary, and a streak of puritanism and an outsized veneration for martyrdom ran through his psychological makeup. Drawing on a broad variety of sources, some coming to light only in recent years, but especially turning to Baeck's own writings, Meyer presents a complex and nuanced image of one of the most noteworthy personalities in the Jewish history of our age
    Anmerkung: Mode of access: Internet via World Wide Web. , In English
    URL: Cover
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  • 5
    Online-Ressource
    Online-Ressource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812297263
    Sprache: Englisch
    Seiten: 1 Online-Ressource (288 p) , 20 illus
    Ausgabe: [Online-Ausgabe]
    Erscheinungsjahr: 2020
    Serie: Jewish Culture and Contexts
    Paralleltitel: Erscheint auch als Ḳaplan, Devorah The patrons and their poor
    RVK:
    RVK:
    Schlagwort(e): Deutschland ; Fürsorge ; Judentum ; Jüdische Gemeinde ; Sozialgeschichte ; Spende ; Wohltätigkeit ; RELIGION / Judaism / History ; Deutschland ; Jüdische Gemeinde ; Wohltätigkeit ; Geschichte 1450-1650 ; Judentum ; Wohlfahrt ; Fürsorge ; Spende ; Geschichte 1500-1800 ; Hamburg-Altona ; Wandsbek ; Frankfurt am Main ; Worms ; Jüdische Gemeinde ; Wohltätigkeit ; Geschichte 1450-1650
    Kurzfassung: A pregnant mother, a teacher who had fallen ill, a thirty-year-old homeless thief, refugees from war-torn communities, orphans, widows, the mentally disabled and domestic servants. What this diverse group of individuals—mentioned in a wide range of manuscript and print sources in German, Hebrew, and Yiddish—had in common was their appeal to early modern Jewish communities for aid. Poor relief administrators, confronted with multiple requests and a finite communal budget, were forced to decide who would receive support and how much, and who would not. Then as now, observes Debra Kaplan, public charity tells us about both donors and recipients, revealing the values, perceptions, roles in society, and the dynamics of power that existed between those who gave and those who received.In The Patrons and Their Poor, Kaplan offers the first extensive analysis of Jewish poor relief in early modern German cities and towns, focusing on three major urban Ashkenazic Jewish communities from the Western part of the Holy Roman Empire: Altona-Hamburg-Wandsbek, Frankfurt am Main, and Worms. She demonstrates how Jewish charitable institutions became increasingly formalized as Jewish authorities faced a growing number of people seeking aid amid limited resources. Kaplan explores the intersections between various sectors of the population, from wealthy patrons to the homeless and stateless poor, providing an intimate portrait of the early modern Ashkenazic community
    Kurzfassung: Frontmatter -- Contents -- Note on Currencies and Translations -- Introduction -- Chapter 1. Early Modern Jewish Communities and Their Records -- Chapter 2. Something Happened to Charity in Early Modern Eu rope -- Chapter 3. Charity, Economy, and Communal Discipline -- Chapter 4. The Residential Poor -- Chapter 5. The Transient Poor -- Chapter 6. Constructing a Community of Donors -- Epilogue. Charity Across Borders -- Appendix. Foreign Jews in Frankfurt’s Judengasse, 1694 -- Notes -- Glossary of Foreign Terms -- Bibliography -- Index -- Acknowledgments
    Anmerkung: Mode of access: Internet via World Wide Web. , In English
    URL: Cover
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  • 6
    Online-Ressource
    Online-Ressource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812296730
    Sprache: Englisch
    Seiten: 1 Online-Ressource (248 Seiten) , Illustrationen
    Erscheinungsjahr: 2020
    Serie: The Middle Ages Series
    Paralleltitel: Erscheint auch als Tartakoff, Paola, 1978 - Conversion, circumcision, and ritual murder in medieval Europe
    Schlagwort(e): Antisemitism History To 1500 ; Blood accusation History To 1500 ; Christianity and other religions Judaism To 1500 ; History ; Circumcision Religious aspects To 1500 ; Christianity ; History ; Circumcision Religious aspects To 1500 ; Judaism ; History ; Conversion History To 1500 ; Judaism Relations To 1500 ; Christianity ; History ; HISTORY / Medieval ; Beschneidung ; Ritualmord ; Konversion ; Judentum ; Christentum ; Geschichte 1200-1300
    Kurzfassung: Frontmatter -- Contents -- Note on Usage -- Introduction -- Chapter 1. Christian Vulnerabilities -- Chapter 2. From Circumcision to Ritual Murder -- Chapter 3. Christian Conversion to Judaism -- Chapter 4. Return to Judaism -- Chapter 5. Contested Children -- Conclusion -- List of Abbreviations -- Notes -- Bibliography -- Index -- Acknowledgments
    Kurzfassung: In 1230, Jews in the English city of Norwich were accused of having seized and circumcised a five-year-old Christian boy named Edward because they "wanted to make him a Jew." Contemporaneous accounts of the "Norwich circumcision case," as it came to be called, recast this episode as an attempted ritual murder. Contextualizing and analyzing accounts of this event and others, with special attention to the roles of children, Paola Tartakoff sheds new light on medieval Christian views of circumcision. She shows that Christian characterizations of Jews as sinister agents of Christian apostasy belonged to the same constellation of anti-Jewish libels as the notorious charge of ritual murder. Drawing on a wide variety of Jewish and Christian sources, Tartakoff investigates the elusive backstory of the Norwich circumcision case and exposes the thirteenth-century resurgence of Christian concerns about formal Christian conversion to Judaism. In the process, she elucidates little-known cases of movement out of Christianity and into Judaism, as well as Christian anxieties about the instability of religious identity.Conversion, Circumcision, and Ritual Murder in Medieval Europe recovers the complexity of medieval Jewish-Christian conversion and reveals the links between religious conversion and mounting Jewish-Christian tensions. At the same time, Tartakoff does not lose sight of the mystery surrounding the events that spurred the Norwich circumcision case, and she concludes the book by offering a solution of her own. She posits that Christians and Jews understood these events in fundamentally irreconcilable ways, illustrating the chasm that separated Christians and Jews in a world in which some Christians and Jews knew each other intimately
    Anmerkung: Mode of access: Internet via World Wide Web. , In English
    URL: Cover
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  • 7
    Online-Ressource
    Online-Ressource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812296150
    Sprache: Englisch
    Seiten: 1 Online-Ressource (207 Seiten)
    Ausgabe: 1st edition
    Erscheinungsjahr: 2019
    Serie: Intellectual history of the modern age
    Paralleltitel: Erscheint auch als Almog, Yaʿel, 1970 - Secularism and hermeneutics
    Schlagwort(e): LITERARY CRITICISM / Subjects & Themes / Religion ; Deutschland ; Bibel ; Hermeneutik ; Säkularismus ; Geschichte 1750-1850
    Kurzfassung: In the late Enlightenment, a new imperative began to inform theories of interpretation: all literary texts should be read in the same way that we read the Bible. However, this assumption concealed a problem—there was no coherent "we" who read the Bible in the same way. In Secularism and Hermeneutics, Yael Almog shows that several prominent thinkers of the era, including Johann Gottfried Herder, Moses Mendelssohn, Immanuel Kant, Georg Wilhelm Friedrich Hegel, and Friedrich Daniel Ernst Schleiermacher, constituted readers as an imaginary "we" around which they could form their theories and practices of interpretation. This conception of interpreters as a universal community, Almog argues, established biblical readers as a coherent collective.In the first part of the book, Almog focuses on the 1760s through the 1780s and examines these writers' works on biblical Hebrew and their reliance on the conception of the Old Testament as a cultural, rather than religious, asset. She reveals how the detachment of textual hermeneutics from confessional affiliation was stimulated by debates on the integration of Jews in Enlightenment Germany. In order for the political community to cohere, she contends, certain religious practices were restricted to the private sphere while textual interpretation, which previously belonged to religious contexts, became the foundation of the public sphere. As interpretive practices were secularized and taken to be universal, they were meant to overcome religious difference. Turning to literature and the early nineteenth century in the second part of the book, Almog demonstrates the ways in which the new literary genres of realism and lyric poetry disrupted these interpretive reading practices. Literary techniques such as irony and intertextuality disturbed the notion of a stable, universal reader's position and highlighted interpretation as grounded in religious belonging. Secularism and Hermeneutics reveals the tension between textual exegesis and confessional belonging and challenges the modern presumption that interpretation is indifferent to religious concerns
    Kurzfassung: Frontmatter -- Contents -- Introduction. Secularism and Hermeneutics: The Rise of Modern Readership -- Chapter 1. Rescuing the Text -- Chapter 2. Hermeneutics and Affect -- Chapter 3. Perilous Script -- Chapter 4. On Jews and Other Bad Readers -- Chapter 5. The Return of the Repressed Bible -- Coda. Beyond Hermeneutic Thinking -- Notes -- Bibliography -- Index -- Acknowledgments
    Anmerkung: Includes bibliographical references and index , Mode of access: Internet via World Wide Web.
    URL: Cover
    URL: Cover
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