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  • Hamburg  (3)
  • Online-Ressource  (3)
  • Philadelphia : University of Pennsylvania Press  (3)
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  • Deutschland  (3)
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  • Online-Ressource  (3)
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  • 1
    Online-Ressource
    Online-Ressource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812299519
    Sprache: Englisch
    Seiten: 1 Online-Ressource (288 p) , 13
    Ausgabe: [Online-Ausgabe]
    Erscheinungsjahr: 2020
    Serie: Jewish Culture and Contexts
    Paralleltitel: Erscheint auch als Meyer, Michael A., 1937 - Rabbi Leo Baeck
    Schlagwort(e): Jews History 19th century ; Jews History 20th century ; Rabbis Biography ; RELIGION / Judaism / History ; Baeck, Leo 1873-1956 ; Reformjudentum ; Deutschland
    Kurzfassung: Frontmatter -- Contents -- Preface -- Chapter 1. An Unconventional Student and Rabbi -- Chapter 2. Restoring the Dignity of Judaism -- Chapter 3. Rabbi in the World War -- Chapter 4. A Thinker Engaged -- Chapter 5. The Burden of Leadership -- Chapter 6. Enmeshed -- Chapter 7 Theresienstadt -- Chapter 8. Reality After Catastrophe -- Epilogue. The Icon and the Person -- Notes -- Bibliographic Essay -- Index -- Acknowledgments
    Kurzfassung: Rabbi, educator, intellectual, and community leader, Leo Baeck (1873-1956) was one of the most important Jewish figures of prewar Germany. The publication of his 1905 Das Wesen des Judentums (The Essence of Judaism) established him as a major voice for liberal Judaism. He served as a chaplain to the German army during the First World War and in the years following, resisting the call of political Zionism, he expressed his commitment to the belief in a vibrant place for Jews in a new Germany. This hope was dashed with the rise of Nazism, and from 1933 on, and continuing even after his deportation to Theresienstadt, he worked tirelessly in his capacity as a leader of the German Jewish community to offer his coreligionists whatever practical, intellectual, and spiritual support remained possible. While others after the war worked to rebuild German Jewish life from the ashes, a disillusioned Baeck pronounced the effort misguided and spent the rest of his life in England. Yet his name is perhaps best-known today from the Leo Baeck Institutes in New York, London, Berlin, and Jerusalem dedicated to the preservation of the cultural heritage of German-speaking Jewry.Michael A. Meyer has written a biography that gives equal consideration to Leo Baeck's place as a courageous community leader and as one of the most significant Jewish religious thinkers of the twentieth century, comparable to such better-known figures as Martin Buber, Franz Rosenzweig, and Abraham Joshua Heschel. According to Meyer, to understand Baeck fully, one must probe not only his thought and public activity but also his personality. Generally described as gentle and kind, he could also be combative when necessary, and a streak of puritanism and an outsized veneration for martyrdom ran through his psychological makeup. Drawing on a broad variety of sources, some coming to light only in recent years, but especially turning to Baeck's own writings, Meyer presents a complex and nuanced image of one of the most noteworthy personalities in the Jewish history of our age
    Anmerkung: Mode of access: Internet via World Wide Web. , In English
    URL: Cover
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 2
    Online-Ressource
    Online-Ressource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812297263
    Sprache: Englisch
    Seiten: 1 Online-Ressource (288 p) , 20 illus
    Ausgabe: [Online-Ausgabe]
    Erscheinungsjahr: 2020
    Serie: Jewish Culture and Contexts
    Paralleltitel: Erscheint auch als Ḳaplan, Devorah The patrons and their poor
    RVK:
    RVK:
    Schlagwort(e): Deutschland ; Fürsorge ; Judentum ; Jüdische Gemeinde ; Sozialgeschichte ; Spende ; Wohltätigkeit ; RELIGION / Judaism / History ; Deutschland ; Jüdische Gemeinde ; Wohltätigkeit ; Geschichte 1450-1650 ; Judentum ; Wohlfahrt ; Fürsorge ; Spende ; Geschichte 1500-1800 ; Hamburg-Altona ; Wandsbek ; Frankfurt am Main ; Worms ; Jüdische Gemeinde ; Wohltätigkeit ; Geschichte 1450-1650
    Kurzfassung: A pregnant mother, a teacher who had fallen ill, a thirty-year-old homeless thief, refugees from war-torn communities, orphans, widows, the mentally disabled and domestic servants. What this diverse group of individuals—mentioned in a wide range of manuscript and print sources in German, Hebrew, and Yiddish—had in common was their appeal to early modern Jewish communities for aid. Poor relief administrators, confronted with multiple requests and a finite communal budget, were forced to decide who would receive support and how much, and who would not. Then as now, observes Debra Kaplan, public charity tells us about both donors and recipients, revealing the values, perceptions, roles in society, and the dynamics of power that existed between those who gave and those who received.In The Patrons and Their Poor, Kaplan offers the first extensive analysis of Jewish poor relief in early modern German cities and towns, focusing on three major urban Ashkenazic Jewish communities from the Western part of the Holy Roman Empire: Altona-Hamburg-Wandsbek, Frankfurt am Main, and Worms. She demonstrates how Jewish charitable institutions became increasingly formalized as Jewish authorities faced a growing number of people seeking aid amid limited resources. Kaplan explores the intersections between various sectors of the population, from wealthy patrons to the homeless and stateless poor, providing an intimate portrait of the early modern Ashkenazic community
    Kurzfassung: Frontmatter -- Contents -- Note on Currencies and Translations -- Introduction -- Chapter 1. Early Modern Jewish Communities and Their Records -- Chapter 2. Something Happened to Charity in Early Modern Eu rope -- Chapter 3. Charity, Economy, and Communal Discipline -- Chapter 4. The Residential Poor -- Chapter 5. The Transient Poor -- Chapter 6. Constructing a Community of Donors -- Epilogue. Charity Across Borders -- Appendix. Foreign Jews in Frankfurt’s Judengasse, 1694 -- Notes -- Glossary of Foreign Terms -- Bibliography -- Index -- Acknowledgments
    Anmerkung: Mode of access: Internet via World Wide Web. , In English
    URL: Cover
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  • 3
    Online-Ressource
    Online-Ressource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812296150
    Sprache: Englisch
    Seiten: 1 Online-Ressource (207 Seiten)
    Ausgabe: 1st edition
    Erscheinungsjahr: 2019
    Serie: Intellectual history of the modern age
    Paralleltitel: Erscheint auch als Almog, Yaʿel, 1970 - Secularism and hermeneutics
    Schlagwort(e): LITERARY CRITICISM / Subjects & Themes / Religion ; Deutschland ; Bibel ; Hermeneutik ; Säkularismus ; Geschichte 1750-1850
    Kurzfassung: In the late Enlightenment, a new imperative began to inform theories of interpretation: all literary texts should be read in the same way that we read the Bible. However, this assumption concealed a problem—there was no coherent "we" who read the Bible in the same way. In Secularism and Hermeneutics, Yael Almog shows that several prominent thinkers of the era, including Johann Gottfried Herder, Moses Mendelssohn, Immanuel Kant, Georg Wilhelm Friedrich Hegel, and Friedrich Daniel Ernst Schleiermacher, constituted readers as an imaginary "we" around which they could form their theories and practices of interpretation. This conception of interpreters as a universal community, Almog argues, established biblical readers as a coherent collective.In the first part of the book, Almog focuses on the 1760s through the 1780s and examines these writers' works on biblical Hebrew and their reliance on the conception of the Old Testament as a cultural, rather than religious, asset. She reveals how the detachment of textual hermeneutics from confessional affiliation was stimulated by debates on the integration of Jews in Enlightenment Germany. In order for the political community to cohere, she contends, certain religious practices were restricted to the private sphere while textual interpretation, which previously belonged to religious contexts, became the foundation of the public sphere. As interpretive practices were secularized and taken to be universal, they were meant to overcome religious difference. Turning to literature and the early nineteenth century in the second part of the book, Almog demonstrates the ways in which the new literary genres of realism and lyric poetry disrupted these interpretive reading practices. Literary techniques such as irony and intertextuality disturbed the notion of a stable, universal reader's position and highlighted interpretation as grounded in religious belonging. Secularism and Hermeneutics reveals the tension between textual exegesis and confessional belonging and challenges the modern presumption that interpretation is indifferent to religious concerns
    Kurzfassung: Frontmatter -- Contents -- Introduction. Secularism and Hermeneutics: The Rise of Modern Readership -- Chapter 1. Rescuing the Text -- Chapter 2. Hermeneutics and Affect -- Chapter 3. Perilous Script -- Chapter 4. On Jews and Other Bad Readers -- Chapter 5. The Return of the Repressed Bible -- Coda. Beyond Hermeneutic Thinking -- Notes -- Bibliography -- Index -- Acknowledgments
    Anmerkung: Includes bibliographical references and index , Mode of access: Internet via World Wide Web.
    URL: Cover
    URL: Cover
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