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  • FID Jüdische Studien-Lizenzen  (1)
  • Hamburg  (1)
  • Baden-Württemberg
  • Aristoteles v384-v322  (1)
  • 1
    Titel: לוגיקה אריסטוטלית ומתודולוגיה תלמודית יישומה של הלוגיקה האריסטוטלית בפירושים למידות שהתורה נדרשת בהן אבירם רביצקי
    Verfasser: רביצקי, אבירם
    Verlag: ירושלים : הוצאת ספרים ע״ש יʺל מאגנס, האוניברסיטה העברית
    ISBN: 9789654934602
    Sprache: Hebräisch
    Seiten: 1 Online-Ressource
    Erscheinungsjahr: 2009
    Paralleltitel: Erscheint auch als Ravitsḳi, Aviram, 1971 - Logiḳah Arisṭoṭelit u-metodologyah Talmudit
    Schlagwort(e): Aristotle ; Hermeneutics ; Influence (Literary, artistic, etc.) ; Jewish philosophy ; Logic ; Logik ; Hermeneutik ; Talmud ; Jewish Thought ; Jewish Studies ; Aristoteles v384-v322 ; Logik ; Talmud ; Methodologie
    Kurzfassung: This book analyzes the influence that Aristotelian logic had on the understanding of methods of halakhic inference. “Methods of halakhic inference” refer to methods of Talmudic inference and argumentation, mainly the thirteen exegetical principles of the Torah, enumerated at the beginning of the Sifra. The thirteen exegetical principles are the most famous methods of halakhic inference. They are considered basic and fundamental rules by which the oral halakhic tradition is related to the Scriptures. No wonder, therefore, that there are dozens of commentaries to this set of rules. The study presented in this book focuses on the logical trend of commentaries on the Thirteen Principles. In these commentaries Aristotelian logic was applied, in a variety of ways. This special way of combining philosophy and halakha has significance not only for the history of the development of Talmudic methodology, but also for the understanding of the ongoing interaction between particular Jewish ideas and tradition on the one hand, and the external “universal” culture and literature on the other. Analysis of the logical commentaries on the Thirteen Principles can demonstrate how the original Greek doctrines were transmitted, mainly through Arabic philosophy, but sometimes also through Christian-scholastic philosophy, to the medieval Jewish sages, and how these Jewish sages applied those doctrines to develop a more sophisticated Talmudic methodology
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