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  • Online Resource  (3)
  • Microfilm
  • English  (3)
  • Philadelphia : University of Pennsylvania Press  (3)
  • Geschichte  (3)
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  • Online Resource  (3)
  • Microfilm
  • Book  (8)
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  • English  (3)
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  • 1
    ISBN: 9780812299625
    Language: English
    Pages: 1 Online-Ressource (400 Seiten) , Illustrationen
    Edition: [Online-Ausgabe]
    Year of publication: 2021
    Series Statement: Jewish culture and contexts
    Parallel Title: Erscheint auch als Francesconi, Federica Invisible enlighteners
    Keywords: Juden ; Kaufleute ; Soziale Lage ; Modena ; Italien ; Geschichte ; Jewish merchants History 17th century ; Jewish merchants History 18th century ; Jews History 17th century ; Jews History 18th century ; HISTORY / Jewish ; History ; Jewish Studies ; Medieval and Renaissance Studies ; Religion ; Italien ; Judentum ; Juden ; Soziokultur ; Soziale Integration ; Kulturelle Identität ; Geschichte 1600-1800 ; Italien ; Judentum ; Juden ; Soziokultur ; Integration ; Identität ; Sozialer Wandel ; Geschichte 1600-1800
    Abstract: Frontmatter -- Contents -- Note on Spelling, Translations, and Currency -- Map -- Introduction -- Chapter 1 A Network of Jewish Families in the Early Modern Period The Road Toward Ghettoization -- Chapter 2 Jewish Leaders, Their Circles, and Their Books Before the Inquisition A Parallel Story -- Chapter 3 The Jewish Household Family Networks, Social Control, and Gendered Spaces -- Chapter 4 The "Invisible" Wealth of Silver The Journey of the Formigginis from the Ghetto to the Ducal Court -- Chapter 5 Jewish Female Agency in the Ghetto Mercantile Elite -- Chapter 6 The Jewish Urban Geography of the Ghetto and Beyond -- Chapter 7 Moisè Formiggini Before Napoleon Two Steps Toward Emancipation and One Step Back -- Abbreviations -- Notes -- Bibliography -- Index -- Acknowledgments
    Abstract: Federica Francesconi writes the history of the Jewish merchants who lived and prospered in the northern Italian city of Modena, capital city of the Este Duchy, during the seventeenth and eighteenth centuries. Her protagonists are men and women who stood out within their communities but who, despite their cultural and economic prominence, were ghettoized after 1638. Their sociocultural transformation and eventual legal and political integration evolved through a complex dialogue between their Italian and Jewish identities, and without the traumatic ruptures or dramatic divides that led to the assimilation and conversion of many Jews elsewhere in Europe.In Modena, male and female Jewish identities were contoured by both cultural developments internal to the community and engagement with the broader society. The study of Lurianic and Cordoverian Kabbalah, liturgical and nondevotional Hebrew poetry, and Sabbateanism existed alongside interactions with Jesuits, converts, and inquisitors. If Modenese Jewish merchants were absent from the public discourse of the Estes, their businesses lives were nevertheless located at the very geographical and economic center of the city. They lived in an environment that gave rise to unique forms of Renaissance culture, early modern female agency, and Enlightenment practice. New Jewish ways of performing gender emerged in the seventeenth century, giving rise to what could be called an entrepreneurial female community devoted to assisting, employing, and socializing in the ghetto. Indeed, the ghetto leadership prepared both Jewish men and women for the political and legal emancipation they would eventually obtain under Napoleon. It was the cultured Modenese merchants who combined active participation in the political struggle for Italian Jewish emancipation with the creation of a special form of the Enlightenment embedded in scholarly and French-oriented lay culture that emerged within the European context
    Note: Literaturverzeichnis: Seite 309 - 338 , Mode of access: Internet via World Wide Web.
    URL: Cover
    URL: Cover
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  • 2
    Online Resource
    Online Resource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812297874
    Language: English
    Pages: 1 Online-Ressource (240 p) , 0
    Edition: [Online-Ausgabe]
    Year of publication: 2021
    Series Statement: The Middle Ages Series
    Parallel Title: Erscheint auch als Brann, Ross, 1949 - Iberian moorings
    Keywords: Exceptionalism ; Jews History To 1500 ; Muslims History To 1500 ; HISTORY / Medieval ; History ; Jewish Studies ; Medieval and Renaissance Studies ; Religion ; Iberische Halbinsel ; al- Andalus ; Politik ; Kultur ; Muslim ; Juden ; Sephardim ; Geschichte
    Abstract: Frontmatter -- Contents -- Preface -- Acknowledgments -- Introduction. Andalusi and Sefardi Exceptionalism as Tropes of Islamic and Jewish Culture -- Chapter 1. Geography and Destiny: The Genesis of Andalusi Exceptionalism in the Umayyad Caliphal Age -- Chapter 2. Without al- Andalus, There Would Be No Sefarad: The Origins of Sefardi Exceptionalism -- Chapter 3. The Cultural Turn: Andalusi Exceptionalism Through Arabic Adab, Following the Collapse of the Unitary State -- Chapter 4. The Jerusalemite Exile That Is in Sefarad: Sefardi Exceptionalism (Eleventh and Twelfth Centuries) -- Chapter 5. Out of Place with Exceptionalism on the Mind: Sefardi and Andalusi Travelers Abroad (Twelfth and Thirteenth Centuries) -- Conclusion. Andalusi, Sefardi, and Spanish Exceptionalism: Reclaimed, Embraced, Repudiated, Re imagined -- Notes -- Bibliography -- Index
    Abstract: To Christians the Iberian Peninsula was Hispania, to Muslims al-Andalus, and to Jews Sefarad. As much as these were all names given to the same real place, the names also constituted ideas, and like all ideas, they have histories of their own. To some, al-Andalus and Sefarad were the subjects of conventional expressions of attachment to and pride in homeland of the universal sort displayed in other Islamic lands and Jewish communities; but other Muslim and Jewish political, literary, and religious actors variously developed the notion that al-Andalus or Sefarad, its inhabitants, and their culture were exceptional and destined to play a central role in the history of their peoples.In Iberian Moorings Ross Brann traces how al-Andalus and Sefarad were invested with special political, cultural, and historical significance across the Middle Ages. This is the first work to analyze the tropes of Andalusi and Sefardi exceptionalism in comparative perspective. Brann focuses on the social power of these tropes in Andalusi Islamic and Sefardi Jewish cultures from the tenth through the twelfth century and reflects on their enduring influence and its expressions in scholarship, literature, and film down to the present day
    Note: Mode of access: Internet via World Wide Web. , In English
    URL: Cover
    URL: Cover
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  • 3
    ISBN: 9780812296754
    Language: English
    Pages: 1 Online-Ressource (392 p) , 1 illus
    Edition: [Online-Ausgabe]
    Year of publication: 2020
    Series Statement: Jewish Culture and Contexts
    Parallel Title: Erscheint auch als Bastards and believers
    RVK:
    Keywords: Jewish converts from Christianity ; Jews Conversion to Christianity ; Conversion Judaism ; History ; Christian converts from Judaism ; Conversion Christianity ; History ; Jewish Christians ; RELIGION / Judaism / History ; Juden ; Konversion ; Christentum ; Geschichte ; Proselyt ; Geschichte
    Abstract: A formidable collection of studies on religious conversion and converts in Jewish historyTheodor Dunkelgrün and Pawel Maciejko observe that the term "conversion" is profoundly polysemous. It can refer to Jews who turn to religions other than Judaism and non-Jews who tie their fates to that of Jewish people. It can be used to talk about Christians becoming Muslim (or vice versa), Christians "born again," or premodern efforts to Christianize (or Islamize) indigenous populations of Asia, Africa, and the Americas. It can even describe how modern, secular people discover spiritual creeds and join religious communities.Viewing Jewish history from the perspective of conversion across a broad chronological and conceptual frame, Bastards and Believers highlights how the concepts of the convert and of conversion have histories of their own. The volume begins with Sara Japhet's study of conversion in the Hebrew Bible and ends with Netanel Fisher's essay on conversion to Judaism in contemporary Israel. In between, Andrew S. Jacobs writes about the allure of becoming an "other" in late Antiquity; Ephraim Kanarfogel considers Rabbinic attitudes and approaches toward conversion to Judaism in the Middles Ages; and Paola Tartakoff ponders the relationship between conversion and poverty in medieval Iberia. Three case studies, by Javier Castaño, Claude Stuczynski, and Anne Oravetz Albert, focus on different aspects of the experience of Spanish-Portuguese conversos. Michela Andreatta and Sarah Gracombe discuss conversion narratives; and Elliott Horowitz and Ellie Shainker analyze Eastern European converts' encounters with missionaries of different persuasions.Despite the differences between periods, contexts, and sources, two fundamental and mutually exclusive notions of human life thread the essays together: the conviction that one can choose one's destiny and the conviction that one cannot escapes one's past. The history of converts presented by Bastards and Believers speaks to the possibility, or impossibility, of changing one's life.Contributors: Michela Andreatta, Javier Castaño, Theodor Dunkelgrün, Netanel Fisher, Sarah Gracombe, Elliott Horowitz, Andrew S. Jacobs, Sara Japhet, Ephraim Kanarfogel, Pawel Maciejko, Anne Oravetz Albert, Ellie Shainker, Claude Stuczynski, Paola Tartakoff
    Abstract: Frontmatter -- Contents -- Introduction -- Chapter 1. The Term Ger and the Concept of Conversion in the Hebrew Bible -- Chapter 2. Ex- Jews and Early Christians: Conversion and the Allure of the Other -- Chapter 3. Conversion to Judaism as Reflected in the Rabbinic Writings and Culture of Medieval Ashkenaz: Between Germany and Northern France -- Chapter 4. Of Purity, Piety, and Plunder: Jewish Apostates and Poverty in Medieval Eu rope -- Chapter 5. “Cleanse Me from My Sin”: The Social and Cultural Vicissitudes of a Converso Family in Fifteenth- Century Castile -- Chapter 6. Converso Paulinism and Residual Jewishness: Conversion from Judaism to Chris tianity as a Theologico- political Problem -- Chapter 7. Return by Any Other Name: Religious Change Among Amsterdam’s New Jews -- Chapter 8. The Persuasive Path: Giulio Morosini’s Derekh Emunah as a Conversion Narrative -- Chapter 9. “Precious Books”: Conversion, Nationality, and the Novel, 1810–2010 -- Chapter 10. Between European Judaism and British Protestantism in the Early Nineteenth Century -- Chapter 11. When Life Imitates Art: Shtetl Sociability and Conversion in Imperial Russia -- Chapter 12. Opposition, Integration, and Ambiguity: Toward a History of the Israeli Chief Rabbinate’s Policies on Conversion to Judaism -- Notes -- Contributors -- Index
    Note: Mode of access: Internet via World Wide Web. , In English
    URL: Cover
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