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  • 2000-2004  (5)
  • Leiden : BRILL  (3)
  • Frankfurt am Main : Suhrkamp  (2)
  • Philosophy  (5)
Materialart
Sprache
Erscheinungszeitraum
Jahr
  • 1
    Sprache: Deutsch
    Erscheinungsjahr: 1973-
    Serie: Suhrkamp Taschenbuch Wissenschaft 50
    RVK:
    RVK:
    RVK:
    Schlagwort(e): Philosophy ; Philosophy Terminology ; Einführung ; Philosophie ; Terminologie
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 2
    Buch
    Buch
    Frankfurt am Main : Suhrkamp
    Dazugehörige Bände/Artikel
    Sprache: Deutsch
    Erscheinungsjahr: 1983-
    Serie: Suhrkamp Taschenbuch Wissenschaft ...
    RVK:
    Schlagwort(e): Sociology ; Philosophy ; Philosophie
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 3
    Online-Ressource
    Online-Ressource
    Leiden : BRILL
    ISBN: 9789047402787 , 9789004135833
    Sprache: Englisch
    Seiten: 1 Online-Ressource
    Erscheinungsjahr: 2004
    Serie: The Brill Reference Library of Judaism 12
    Serie: Brill Book Archive Part 1, ISBN: 9789004472495
    Paralleltitel: Erscheint auch als The Idea of History in Rabbinic Judaism
    Schlagwort(e): Historiography in rabbinical literature ; History Religious aspects ; Judaism ; Judaism History ; Philosophy ; Rabbinical literature History and criticism
    Kurzfassung: History provides one way of marking time. But there are others, and the Judaism of the dual Torah, set forth in the Rabbinic literature from the Mishnah through the Talmud of Babylonia, ca. 200-600 C.E., defines one such alternative. This book tells the story of how a historical way of thinking about past, present, and future, time and eternity, the here and now in relationship to the ages, « that is, Scripture's way of thinking » gave way to another mode of thought altogether. This other model Neusner calls a paradigm, because a pattern imposed meaning and order on things that happened. Paradigmatic modes of thought took the place of historical ones. Thinking through paradigms, with a conception of time that elides past and present and removes all barriers between them, in fact governs the reception of Scripture in Judaism until nearly our own time. Neusner here explains through the single case of Rabbinic Judaism, precisely how that other way of reading Scripture did its work, and why, for so many centuries, that reading of the heritage of ancient Israel governed. At stake are [1] a conception of time different from the historical one and [2] premises on how to take the measure of time that form a legitimate alternative to those that define the foundations of the historical way of measuring time. Fully exposed, those alternative premises may prove as logical and compelling as the historical ones. The approach follows the documentary history of ideas, and individual chapters describe the treatment of historical topics in the Mishnah, the Talmud of the Land of Israel (a.k.a., the Yerushalmi), Genesis Rabbah, that is, ca. 200, 400, and 450 CE, and Pesiqta deRab Kahana, ca. 500 CE
    Anmerkung: Includes bibliographical references and index
    URL: DOI
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 4
    Online-Ressource
    Online-Ressource
    Leiden : BRILL
    ISBN: 9789047400028 , 9789004126275
    Sprache: Englisch
    Seiten: 1 Online-Ressource
    Erscheinungsjahr: 2003
    Serie: The Brill Reference Library of Judaism 10
    Serie: Brill Book Archive Part 1, ISBN: 9789004472495
    Paralleltitel: Erscheint auch als Rituals and Ritual Theory in Ancient Israel
    Schlagwort(e): Judaism History To 70 A.D ; Judaism Liturgy ; Philosophy ; Ritual
    Kurzfassung: This book, in many ways the first of its kind, addresses the issue of rituals and their embedded ritual theory, in the religion of ancient Israel. The leading idea of the book is that rituals are a autonomous form of expression of the human mind. The human mind expresses itself in rituals, as it does in language, the arts, and mathematics. Rituals are not performative translations of symbols and ideas, and in religion, of any kind of theology. Theology does not explain how rituals are done and how they accomplish what they claim to do. The book begins with a general discussion of what rituals are, and argues that the ritual theory of each ritual is not in any general theory of ritual but embedded in the ritual act itself. Every ritual is structured in such a way that its details create the behavioural logic that makes ritual work. The difference is explored between the early and institutionalised phases of the religion of ancient Israel. Here the role of the economic ethos is the focus of the discussion. The book explores the links between myth and rituals, arguing that the connectedness with ritual endows a story with a myth essence. Detailed discussions of various rituals exemplify the major theoretical discourse. The book is of interest to scholars in the areas of Halakhah (law and ritual), religious studies, and the anthropology of religion
    Anmerkung: Includes bibliographical references and index
    URL: DOI
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 5
    Online-Ressource
    Online-Ressource
    Leiden : BRILL
    ISBN: 9789004496699 , 9780391041592
    Sprache: Englisch
    Seiten: 1 Online-Ressource
    Erscheinungsjahr: 2002
    Serie: Brill Book Archive Part 1, ISBN: 9789004472495
    Paralleltitel: Erscheint auch als The Mishnah, Social Perspectives Volume 2
    Schlagwort(e): Economics Religious aspects ; Judaism ; Judaism Essence, genius, nature ; Philosophy ; Politics in rabbinical literature
    Kurzfassung: For Aristotle, politics, economics, and philosophy define the social construction of any society. For Judaism, the Mishnah-along with Scripture-sets forth the systematic statement for understanding the social construction and world view of Judaism around 200 C.E. The Mishnah functioned as the basic law in the holy land and was adopted also by Jews in the Diaspora, from Babylonia to the western satrapies of the Iranian empire of the Sasanians. Professor Jacob Neusner takes seriously the three principal tasks of theoretical thought enjoined by Aristotle and asks us to look at the Mishnah not as an inert collection of traditions passed on, but as a deliberate, programmatic statement of Judaism's way of life and world view. He points to the systematic nature of the Mishnah, with its six divisions, and shows how collectively those divisions cover the everyday life of the people. The Mishnah contains independent judgements about the nature of the system and does not merely rehearse what tradition says about a given topic. This interpretive aspect of the Mishnah has been ignored to the interpreter's peril, because it is precisely by paying attention to how the Mishnah uses traditions for its own purposes that the interpreter can appreciate the building blocks of Judaism: its politics, economics, and philosophy. This publication has also been published in hardback, please click here for details
    Anmerkung: Includes bibliographical references and index
    URL: DOI
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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