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  • 1
    ISBN: 9789657759110
    Language: English
    Pages: 1 Online-Ressource
    Year of publication: 1971
    Series Statement: Perry Foundation for Biblical Research
    Series Statement: חקר המקרא: מיסודו של ס"ש פרי
    Parallel Title: Erscheint auch als
    Keywords: Hebrew and Jewish Languages ; Bible Studies
    Abstract: CASSUTO (1883-1951), one of the greatest Bible scholars and Jewish historians of his generation, was also a pioneer in the field of Ugaritic-scholarship. His book The Goddess Anath is a classic of its kind. It was first published in Hebrew by the Bilalik Institute in 1951, reprinted in 1953, 1958, and 1965, and appears now in the English translation of Prof. ABRAHAMS (reprint 2009). The book contains three parts a) an introduction to Ugaritic literature that is based on the texts discovered (up to 1951) at the Ras-Shamra in general, and on the epic of Baal in particular b) some Ugaritic tablets containing episodes from the epic of Baal, in which the Goddess Anath plays an important role. These texts appear in three parallel columns: the first gives a transcription of the Ugaritic text in Latin characters, the second contains Cassuto's Hebrew translation, and the third comprises the English rendering. c) A commentary on these texts. This work also sheds invaluable light on important and hitherto unexplained linguistic usages in the Bible, while the author's brilliant methodology will serve as an enduring beacon of light to many generations of researchers
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  • 2
    Online Resource
    Online Resource
    [Jerusalem] : Magnes Press
    ISBN: 9789654939232
    Language: English
    Pages: 1 Online-Ressource
    Year of publication: 1967
    Series Statement: Perry Foundation for Biblical Research
    Series Statement: חקר המקרא: מיסודו של ס"ש פרי
    Parallel Title: Erscheint auch als
    Keywords: Bible Studies
    Abstract: The late Professor U. Cassuto had originally planned to write, in Hebrew, a monumental commentary on the Bible that would comprise a series of detailed expositions of the Book of Genesis, and less elaborate commentaries, consisting of one volume for each book, devoted to the remaining four books of the Pentateuch. It was also his intention to compose a compendious Introduction to the Torah as a whole, and a comprehensive commentary on the Book of Psalms. Unhappily the author died after completing only three of his commentaries (two on Genesis and one on Exodus). The present volume, a commentary on the Book of Exodus, is the last of the commentaries to be rendered into English.Cassuto's comments have a vivid quality seldom found in the exegetical writings of other Biblical expositors, who all too often prefer a jejune and lifeless approach to their subject. Cassuto succeeds in injecting a sense of dramatic excitement into his interpretations. Without neglecting the scientific data provided by archeological and philological research, he makes us conscious of the literary attributes of the Bible. Unlike the volumes dealing with the first two pericopes of Genesis, the present work does not separate the annotations from the Biblical text, but forms a continuous, unified commentary in which the Scriptural citations are interlinked with the exposition. The elements are so closely and artistically interwoven as to form a new literary entity - not a text with notes, but a homogeneous expository work, which must rank among the finest modern contributions to the treasury of Biblical learning. Published on January 1st 1967
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  • 3
    ISBN: 9789657759622
    Language: English
    Pages: 1 Online-Ressource
    Year of publication: 1961
    Series Statement: Perry Foundation for Biblical Research
    Series Statement: חקר המקרא: מיסודו של ס"ש פרי
    Parallel Title: Erscheint auch als
    Keywords: Bible Studies
    Abstract: The aim of this commentary is to explain, with the help of an historico-philological method of interpretation, the simple meaning of the Biblical text, and to arrive, as nearly as possible, at the sense that the words of the Torah were intended to have for the reader at the time when they were written. I investigated the history and principles of the literary tradition with no less care than the development of the thematic tradition. The study of the history of the traditional themes is bound up with the study of the sources… In my opinion the sources are very different from the documents J (Jahwist), E (Elohist), P (Priestly Code), postulated by the commonly-held theory. I made every effort to note accurately all the linguistic details of the text, its grammatical niceties, its allusions, even its play upon words. It was not my object to defend any particular viewpoint or any particular exegetical method, but only to arrive at a thorough understanding of the Torah's meaning, whatever that might be
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