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  • Online-Ressource  (2)
  • AV-Medium
  • Bloch, René S.  (1)
  • Cohen, Barak S.  (1)
  • Leiden : Brill  (2)
  • Geschichte  (2)
  • 1
    Online-Ressource
    Online-Ressource
    Leiden : Brill
    ISBN: 9789004521896
    Sprache: Englisch
    Seiten: 1 Online-Ressource (XI, 361 Seiten)
    Erscheinungsjahr: 2022
    Serie: Supplements to the Journal for the study of Judaism volume 206
    Paralleltitel: Erscheint auch als Ancient Jewish Diaspora : Essays on Hellenism
    Schlagwort(e): Ancient Judaism ; Biblical Studies ; Civilization, Ancient ; Jewish diaspora ; Jews History To 70 A.D ; Jews Identity ; Aufsatzsammlung ; Judentum ; Diaspora ; Hellenismus ; Geschichte
    Kurzfassung: The fifteen papers collected in this volume all tackle the complex cultures of Jewish Hellenism. The book covers a wide range of topics, divided into four clusters: Moses and Exodus, Places and Ruins, Theatre and Myth, Antisemitism and Reception
    Kurzfassung: In the Hellenistic period, Jews participated in the imagination of a cosmopolitan world and they developed their own complex cultural forms. In this panoramic and multifaceted book, René Bloch shows that the ancient Jewish diaspora is an integral part of what we understand as Hellenism and argues that Jewish Hellenism epitomizes Hellenism at large. Relying on Greek, Latin and Hebrew sources, the fifteen papers collected in this volume trace the evidence of ancient Jews through meticulous studies of ruins, literature, myth and modern reception taking the reader on a journey from Philo’s Alexandria to a Roman bust in a Copenhagen museum
    Beschreibung / Inhaltsverzeichnis: Acknowledgments -- Introduction -- 1 Moses and Exodus -- 2 Places and Ruins -- 3 Theatre and Myth -- 4 Antisemitism and Reception -- Part 1 Moses and Exodus -- 1 Alexandria in Pharaonic Egypt: Projections in De vita Mosis -- 1 Moses and Philo as Politicians -- 2 Moses and Philo as Philosophers -- 2 Moses and the Charlatans: On the Charge of γόης καὶ ἀπατεών in Contra Apionem 2.145, 161 -- 1 Introduction -- 2 Magic and Trickery: An Anti-Jewish Accusation? -- 3 Moses Before Pharaoh -- 4 The γόητες in the Bellum and Antiquitates -- 5 A Projection of Josephus? -- 6 Γόης—An Argument from a Literary Dispute? -- 7 Conclusion -- 3 Moses: Motherless with Two Mothers -- 4 Leaving Home: Philo of Alexandria on the Exodus -- Part 2 Places and Ruins -- 5 Geography without Territory: Tacitus’s Digression on the Jews and its Ethnographic Context -- 1 Introduction -- 2 Anthropogeography -- 3 Missing Ethnographic Topoi in ancient Ethnography on the Jews -- 4 Jews and Barbarians -- 5 Jewish Diaspora: Transcending Geography -- 6 Show and Tell: Myth, Tourism, and Jewish Hellenism -- 1 Hebron -- 2 Giants -- 3 Rabbinic Mirabilia and Journeys to Rome -- 4 Noah’s ark -- 5 Andromeda -- 7 What If the Temple of Jerusalem Had Not Been Destroyed by the Romans? -- 1 Roman Financial Policy -- 2 The End of Sacrifice -- 3 The Jewish Diaspora -- 4 Bar Kokhba and Julian -- 5 Christianity and Rabbinic Culture -- 6 A Watershed in Jewish History? -- Part 3 Theatre and Myth -- 8 Philo’s Struggle with Jewish Myth -- 9 Part of the Scene: Jewish Theater in Antiquity -- 1 Rabbinic Condemnations of Theater -- 2 Nuances in Rabbinic Discourse about the Theater -- 3 Jews Attending the Theater -- 4 Jewish Actors and Actresses -- 5 Jewish Theater Authors: Ezekiel Tragicus -- 6 Conclusion -- 10 Take Your Time: Conversion, Confidence and Tranquility in Joseph and Aseneth -- 1 Joseph and Aseneth as a Novel -- 2 Egyptian Restlesness versus Jewish Tranquility -- 3 The First Greek Novel? -- Part 4 Antisemitism and Reception -- 11 Antisemitism and Early Scholarship on Ancient Antisemitism -- 12 A Leap into the Void: The Philo-Lexikon and Jewish-German Hellenism -- 13 Tacitus’s Excursus on the Jews over the Centuries: An Overview of the History of its Reception -- 1 Pagan Reception and Tertullian’s Critique -- 2 Sulpicius Severus, Orosius, and Pseudo-Hegesippus -- 3 Budés Reproach and the First Commentaries on the Histories -- 4 Jewish Reactions in the Seventeenth Century -- 5 Simone Luzzatto -- 6 Isaac Cardoso -- 7 Baruch de Spinoza -- 8 The Eighteenth Century and the Age of Enlightenment -- 9 The Nineteenth Century -- 10 The National Socialist Period -- 11 Conclusion -- 14 Polytheism and Monotheism in Antiquity: On Jan Assmann’s Critique of Monotheism -- 15 Testa incognita: The History of the Pseudo-Josephus Bust in Copenhagen -- 1 Robert Eisler -- 2 The Origins of the Bust -- Index of Cited Passages -- Index of Names -- Index of Subjects.
    Anmerkung: Includes bibliographical references and index
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  • 2
    ISBN: 9789004347021
    Sprache: Englisch
    Seiten: 1 Online-Ressource (VIII, 295 Seiten)
    Erscheinungsjahr: 2017
    Serie: The Brill reference library of Judaism 55
    Paralleltitel: Erscheint auch als Cohen, Barak S For out of Babylonia shall come Torah and the word of the Lord from Nehar Peqod
    Schlagwort(e): Mishnah History ; 10-425 ; Rabbinical literature History and criticism ; Tannaim ; Amorites ; Judaism History Talmudic period, 10-425 ; Judaism ; Amorites ; Mishnah ; Rabbinical literature ; Tannaim ; Judaism ; Talmudic period ; Criticism, interpretation, etc ; History ; Tannaiten ; Mishnah ; Geschichte
    Kurzfassung: Introduction: A Reassesment of the Existence of Babylonian Tannaitic Traditions -- In Quest of Babylonian Halakha in Tannaitic Compositions -- The Legal Traditions of Avuha-De-Shmuel -- The Legal Traditions of R. Shila -- Levi’s Baraitot: Tannei Levi, Tanna D’bei Levi -- Shmuel’s Baraitot: Tanna D’Bei Shmuel, Tannei Shmuel -- “They Teach There” ("תניי תמן"): “Babylonian Baraitot” in the Palestinian Talmud -- The Tannei Tanna Kameh Baraitot -- Shmuel: A Model of Halakhic Consistency.
    Kurzfassung: In For Out of Babylonia Shall Come Torah and the Word of the Lord from Nehar Peqod , Barak S. Cohen reevaluates the evidence in Tannaitic and Amoraic literature of an independent “Babylonian Mishnah” which originated in the proto-talmudic period. The book focuses on an analysis of the most notable halakhic corpora that have been identified by scholars as originating in the Tannaitic period or at the outset of the amoraic. If indeed such an early corpus did exist, what are its characteristics and what, if any, connection does it have with the parallel Palestinian collections? Was this Babylonian Mishnah created in order to harmonize the Palestinian Mishnah with a corpus of rabbinic teachings already existent in Babylonia? Was this corpus one of the main contributors to the forced interpretations and resolutions found so frequently in the Bavli?
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