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  • SUB Hamburg  (2)
  • English  (2)
  • Oxford : Oxford University Press
  • Philadelphia : Jewish Publ. Soc. of America
  • Judenvernichtung  (2)
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Language
  • English  (2)
Years
  • 1
    Book
    Book
    Oxford : Oxford University Press
    ISBN: 9780198778363 , 0198778368
    Language: English
    Pages: vi, 187 Seiten , 23 cm
    Edition: First edition
    Year of publication: 2017
    DDC: 809/.93358405318
    RVK:
    Keywords: Holocaust, Jewish (1939-1945), in literature ; Holocaust, Jewish (1939-1945), in literature ; Holocaust, Jewish (1939-1945) in literature ; Judenvernichtung ; Literatur
    Abstract: Which writer today is not a writer of the Holocaust?' asked the late Imre Kertesz, Hungarian survivor and novelist, in his Nobel acceptance speech: 'one does not have to choose the Holocaust as one's subject to detect the broken voice that has dominated modern European art for decades'. Robert Eaglestone attends to this broken voice in literature in order to explore the meaning of the Holocaust in the contemporary world, arguing, again following Kertesz, that the Holocaust will 'remain through culture, which is really the vessel of memory'. Drawing on the thought of Hannah Arendt, Eaglestone identifies and develops five concepts-the public secret, evil, stasis, disorientalism, and kitsch-in a range of texts by significant writers (including Kazuo Ishiguro, Jonathan Littell, Imre Kertesz, W. G. Sebald, and Joseph Conrad) as well as in work by victims and perpetrators of the Holocaust and of atrocities in Africa. He explores the interweaving of complicity, responsibility, temporality, and the often problematic powers of narrative which make up some part of the legacy of the Holocaust
    Abstract: 'Which writer today is not a writer of the Holocaust?' asked the late Imre Kertesz, Hungarian survivor and novelist, in his Nobel acceptance speech: 'one does not have to choose the Holocaust as one's subject to detect the broken voice that has dominated modern European art for decades'. Robert Eaglestone attends to this broken voice in literature in order to explore the meaning of the Holocaust in the contemporary world, arguing, again following Kertesz, that the Holocaust will 'remain through culture, which is really the vessel of memory'. Drawing on the thought of Hannah Arendt, Eaglestone identifies and develops five concepts--the public secret, evil, stasis, disorientalism, and kitsch--in a range of texts by significant writers (including Kazuo Ishiguro, Jonathan Littell, Imre Kertesz, W.G. Sebald, and Joseph Conrad) as well as in work by victims and perpetrators of the Holocaust and of atrocities in Africa. He explores the interweaving of complicity, responsibility, temporality, and the often problematic powers of narrative which make up some part of the legacy of the Holocaust
    Note: Includes bibliographical references (pages 169-181) and index
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    Book
    Book
    Oxford : Oxford University Press
    ISBN: 9780199608683
    Language: English
    Pages: 181 Seiten , 22 cm
    Edition: First edition published
    Year of publication: 2017
    Parallel Title: Übersetzt als Waxman, Zoë Kobiety Holocaustu
    Parallel Title: Erscheint auch als Waxman, Zoë Women in the Holocaust
    DDC: 940.53/18082
    RVK:
    RVK:
    RVK:
    RVK:
    Keywords: Jewish women in the Holocaust ; Holocaust, Jewish (1939-1945) Personal narratives ; Feminism ; Jewish women in the Holocaust ; Feminism ; Holocaust, Jewish (1939-1945) ; Jewish women in the Holocaust ; Jüdin ; Judenvernichtung
    Abstract: Despite some pioneering work by scholars, historians still find it hard to listen to the voices of women in the Holocaust. Learning more about the women who both survived and did not survive the Nazi genocide - through the testimony of the women themselves - not only increases our understanding of this terrible period in history, but makes us rethink our relationship to the gendered nature of knowledge itself. Women in the Holocaust is about the ways in which socially- and culturally-constructed gender roles were placed under extreme pressure; yet also about the fact that gender continued to operate as an important arbiter of experience. Indeed, paradoxically enough, the extreme conditions of the Holocaust - even of the death camps - may have reinforced the importance of gender. Whilst Jewish men and women were both sentenced to death, gender nevertheless operated as a crucial signifier for survival. Pregnant women as well as women accompanied by young children or those deemed incapable of hard labour were sent straight to the gas chambers. The very qualities which made them women were manipulated and exploited by the Nazis as a source of dehumanization. Moreover, women were less likely to survive the camps even if they were not selected for death. Gender in the Holocaust therefore became a matter of life and death.
    Note: Literaturverzeichnis: Seiten 153-175. - Register , Hier auch später erschienene, unveränderte Nachdrucke
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