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  • Staatsbibliothek zu Berlin  (5)
  • Dubnow Institute  (4)
  • Vienna  (5)
  • 2020-2024  (5)
  • History
Region
Material
Language
Years
Year
  • 1
    Book
    Book
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812252880
    Language: English
    Pages: xiii, 284 Seiten
    Year of publication: 2021
    Series Statement: 〈〈The〉〉 Middle Ages series
    DDC: 946/.00049240902
    Keywords: Exceptionalism / Iberian Peninsula ; Muslims / Iberian Peninsula / History / To 1500 ; Jews / Iberian Peninsula / History / To 1500 ; Iberian Peninsula / Historiography ; Iberian Peninsula / History / To 1500 ; Iberian Peninsula / Civilization / To 1500 ; Civilization ; Exceptionalism ; Historiography ; Jews ; Muslims ; Europe / Iberian Peninsula ; To 1500 ; History ; Andalusien ; Juden ; Geschichte ; Sephardim ; Geschichte 711-1492
    Abstract: This book charts the diachronic dimension of the processes by which Andalusi Muslim and Jewish elites created, asserted, refined, and adapted to new circumstances their respective claims of Andalusi and Sefardi singularity. The historical starting point for this inquiry-the mid-tenth century-is established by the textual evidence that has come down to us. The endpoint of this study's historical parameters is occasioned by social, religious, and political upheaval, collective trauma, and their jarring effects on cultural memory. For the Jews of Sefarad, the mid-twelfth century witnessed disruption within Andalusi Jewish society and transformation of its traditions. It saw the dispersal of most of the Jews of al-Andalus to the Iberian Christian kingdoms, to Provence, and to North Africa, where Andalusi Jewish exiles found refuge and Andalusi Jewish cultural production was relaunched in modified forms. For Andalusi Muslims, the Almohad military defeat at Las Navas de Tolosa in 1212, known in Arabic historiography as the monumental Battle of al-'Iqāb, and the Almohads' ensuing withdrawal from Andalusi territory signaled the end of the classical age of al-Andalus. Within a generation, Córdoba and Seville fell to Castilian control, leaving the Naṣrid kingdom of Granada-all that was left of al-Andalus-as the sole remaining outpost of an Islamic polity and society on Iberian soil down to 1492
    Note: Enthält Literaturverzeichnis auf Seite [239]-274 , Includes bibliographical references and index
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  • 2
    Book
    Book
    Detroit, Michigan : Wayne State University Press
    ISBN: 9780814348246 , 9780814340288
    Language: English
    Pages: xiii, 240 Seiten
    Year of publication: 2021
    Parallel Title: Erscheint auch als
    Keywords: Geschichte 1000-1500 ; Apostasy / Judaism / History ; Judaism / Europe / History ; Apostasy / Judaism ; History ; Europa ; Aschkenasim ; Judentum ; Apostasie ; Rabbinismus ; Geschichte 1000-1500 ; Judentum ; Konversion ; Christentum
    Abstract: "Revisionist approach to a status of apostates in medieval European rabbinic thought. View this in full screen In Brothers from Afar: Rabbinic Approaches to Apostasy and Reversion in Medieval Europe, Ephraim Kanarfogel challenges a long-held view that those who had apostatized and later returned to the Jewish community in northern medieval Europe were encouraged to resume their places without the need for special ceremony or act that verified their reversion. Kanarfogel's evidence suggests that from the late twelfth century onward, leading rabbinic authorities held that returning apostates had to undergo ritual immersion and other rites of contrition. He also argues that the shift in rabbinic positions during the twelfth and thirteenth centuries was fundamentally a response to changing Christian perceptions of Jews and was not simply an internal halakhic or rabbinic development. Brothers from Afar is divided into seven chapters.
    Abstract: Kanarfogel begins the book with Rashi (1040-1105), the pre-eminent European rabbinic authority, who favored an approach which sought to smooth the return of penitent apostates. He then goes on to explain that although Jacob Katz, a leading Jewish social historian, maintains that this more lenient approach held sway in Ashkenazic society, a series of manuscript passages indicate that Rashi's view was challenged in several significant ways by northern French Tosafists in the mid-twelfth century. German Tosafists mandated immersion for a returning apostate as a means of atonement, akin to the procedure required of a new convert. In addition, several prominent tosafists sought to downgrade the status of apostates from Judaisim who did not return, in both marital and economic issues, well beyond the place assigned to them by Rashi and others who supported his approach.
    Abstract: Although these mandates were formulated along textual and juridical lines, considerations of how to protect the Jewish communities from the inroads of increased anti-Judaism and the outright hatred expressed for the Jews as unrivaled enemies of Christianity, played a large role. Indeed, medieval Christian sources that describe how Jews dealt with those who relapsed from Christianity to Judaism are based not only on popular practices and culture but also reflect concepts and practices that had the approbation of the rabbinic elite in northern Europe. Brothers from Afar belongs in the library of every scholar of Jewish and medieval studies"--
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  • 3
    Book
    Book
    Bloomington, Indiana : Indiana University Press
    ISBN: 9780253045157 , 9780253045140
    Language: English
    Pages: xiii, 319 Seiten , illustrationen , 24 cm
    Year of publication: 2020
    Keywords: Yiddish language History ; Yiddish language ; Israel ; History ; Israel ; Jiddisch ; Geschichte
    Abstract: Acknowledgments.A note on transliteration, translation, and archival signatures.Introduction: "They are ashamed of us Yiddish writers.""Even the stones speak Hebrew": The melting pot and Israel's cultural policy --The heart of Yiddish culture: the Yiddish press 1948-1968 --"We are Jewish actors from the diaspora": Yiddish actors, Yiddish theater, and the Jewish State, 1948-1965 --"To assemble the scattered spirit of Israel": high Yiddish culture - Di goldene keyt and the Yiddish chair at the Hebrew university --"We are writing a new chapter in Yiddish literature": the literary group Yung Yisroel and the Zionist master narrative --"You no longer need to be afraid to love Yiddish": 1965, the production of Di megile, and the return of Eastern Europe to Israel's collective memory --The end of the twentieth century: private memory, collective image, and the retreat from the melting pot --Epilogue.Bibliography.Index.
    Abstract: Yiddish in Israel challenges the commonly held view that Yiddish was suppressed or even banned by Israeli authorities for ideological reasons, offering instead a radical new interpretation of the interaction between Yiddish and Israeli Hebrew cultures. Author Rachel Rojanski tells the compelling and yet unknown story of how Yiddish, the most widely used Jewish language in the pre-Holocaust world, fared in Zionist Israel, the land of Hebrew. Following Yiddish in Israel from the proclamation of the State until today, Rojanski reveals that although Israeli leadership made promoting Hebrew a high priority, it did not have a definite policy on Yiddish. The language's varyfortunerute through the years was shaped by social and political developments and the cultural atmosphere in Israel. Public perception of the language and its culture, the rise of identity politics, and political and financinterestsrsts all played a part. Using a wide range of archival sources, newspapers , and Yiddish literature, Rojanski follows the Israeli Yiddish scene through the history of the Yiddish press, Yiddish theater, early Israeli Yiddish literature, and high Yiddish culture. With compassion, she explores the tensions during Israel's early years between Yiddish writers and activists and Israel's leaders, most of whom were themselves Eastern European Jews balancing their love of Yiddish with their desire to promote Hebrew. Finally, Rojanski follows Yiddish into the 21st century, telling the story of the reviinteresterst in Yiddish among Israeli-born children of Holocaust survivors as they return to the language of their parents
    Note: Includes index and bibliographical references
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  • 4
    Book
    Book
    Cambridge, Massachusetts : Harvard University Press
    ISBN: 9780674248458
    Language: English
    Pages: xi, 353 Seiten , Illustrationen
    Year of publication: 2020
    DDC: 839/.11309
    Keywords: Yiddish poetry / 20th century ; Yiddish poetry / Social aspects / History / 20th century ; Poets, Yiddish / Political and social views / History / 20th century ; Jews / Intellectual life ; Communist literature / 20th century ; Communist literature ; Jews / Intellectual life ; Yiddish poetry ; 1900-1999 ; History ; Anthologie ; Kommunismus ; Juden ; Arbeiterbewegung ; Geschichte 1900-1930 ; Jiddisch ; Lyrik ; Politik
    Abstract: "Between the world wars, a generation of Jewish leftist poets reached out to other embattled peoples of the earth-Palestinian Arabs, African Americans, Spanish Republicans-in Yiddish verse. Songs in Dark Times examines the richly layered meanings of this project, grounded in Jewish collective trauma but embracing a global community of the oppressed. The long 1930s, Amelia M. Glaser proposes, gave rise to a genre of internationalist modernism in which tropes of national collective memory were rewritten as the shared experiences of many national groups. The utopian Jews of Songs in Dark Times effectively globalized the pogroms in a bold and sometimes fraught literary move that asserted continuity with anti-Arab violence and black lynching. As communists and fellow travelers, the writers also sought to integrate particular experiences of suffering into a borderless narrative of class struggle. Glaser resurrects their poems from the pages of forgotten Yiddish communist periodicals, particularly the New York-based Morgn Frayhayt (Morning Freedom) and the Soviet literary journal Royte Velt (Red World). Alongside compelling analysis, Glaser includes her own translations of ten poems previously unavailable in English, including Malka Lee's "God's Black Lamb," Moyshe Nadir's "Closer," and Esther Shumiatsher's "At the Border of China." These poets dreamed of a moment when "we" could mean "we workers" rather than "we Jews." Songs in Dark Times takes on the beauty and difficulty of that dream, in the minds of Yiddish writers who sought to heal the world by translating pain"--
    Description / Table of Contents: Preface: The age of optimists -- Introduction: Passwords -- Yiddish poetry in the age of internationalism -- From the Yangtse to the Black Sea: Esther Shumiatsher's travels -- Angry winds: Jewish leftists and the challenge of Palestine -- Scottsboro cross: translating pogroms to lynchings -- No pasarán: Jewish collective memory in the Spanish Civil War -- My songs, My dumas: rewriting Ukraine -- Teshuvah: Moyshe Nadir's relocated passwords -- Afterword: Kaddish -- mourning words after the Second World War
    Note: In English; poems in Yiddish with English translations
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  • 5
    ISBN: 9780812252392
    Language: English
    Pages: 239 Seiten , Illustrationen, Diagramme
    Year of publication: 2020
    Series Statement: Jewish culture and contexts
    DDC: 362.5/82094309032
    Keywords: Jews / Germany / Charities / History ; Jews / Charitable contributions / Germany / History ; Jews / Germany / Social life and customs / History ; Judaism / Charities / History ; Poor / Germany / Social conditions ; Jews / Germany / Social conditions ; Ashkenazim / Germany / Social conditions ; Jews / Charitable contributions ; Jews / Charities ; Jews / Social conditions ; Jews / Social life and customs ; Poor / Social conditions ; Germany ; History ; Deutschland ; Jüdische Gemeinde ; Sozialgeschichte 1500-1800 ; Judentum ; Wohlfahrt ; Fürsorge ; Spende ; Geschichte 1500-1800
    Abstract: "Patterns of giving tell us about both donors and recipients-not only about their finances but about their values, perceptions, roles in society, and the dynamics of power that existed between and among those who gave and those who received. The Patrons and Their Poor uses the lens of public charity to provide an intimate portrait of the early modern Ashkenazic community. The prism of charity allows for this expanded view of daily life in the Jewish community"--
    Note: Enthält Literaturverzeichnis auf Seite 216-230
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