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Abstract
The paper analyses the most significant exegesis of the Creation narrative in Eusebius’s work. This exegesis reveals Eusebius’s deep and hidden dependence towards Origen – especially his idea of a “double Creation” (intelligible and sensible Creation). The question remains which works of Origen were used by Eusebius and why Origen is not openly mentioned.
Published Online: 2022-07-09
Published in Print: 2022-07-26
© 2022 Walter de Gruyter GmbH, Berlin/Boston
