Skip to main content

Advertisement

Log in

The Criminal, the Advocate, and the Judge in 2 Samuel 13 and Tirso’s La venganza de Tamar

  • Published:
Neophilologus Aims and scope Submit manuscript

Abstract

This article examines the tragic story of Tamar–the only daughter of King David mentioned by name in the Bible–through a comparison between the passage from 2 Samuel 13 and the play La venganza de Tamar (Tamar’s revenge), by the Spanish playwright and friar Tirso de Molina (1579–1648). Through close-readings of excerpts from both texts, I emphasize the transition of the story from biblical drama to seventeenth century Spanish comedia. Within an intertextual frame, this comparative approach emphasizes the relationship between literature and law by focusing on Amnon’s iter criminis (path of crime); Tamar’s plea for her own integrity; and King David’s duties as public authority. My goal is to explain the way Tirso reconfigures these three biblical characters to present the problem of justice from the points of view of the criminal (Amón), the advocate (Tamar), and the judge (David).

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Availablity of data and materials

Availability of data and material (data transparency) ‘Not Applicable’.Code availability (software application or custom code) ‘Not Applicable’.

Notes

  1. For all the biblical citations: Scripture taken from the Modern English Version. Copyright © 2014 by Military Bible Association. Used by permission. All rights reserved.

  2. La venganza de Tamar, by Tirso de Molina, edited by A.K.G. Paterson, Cambridge University Press, Molina 1969.

  3. Higgins refers to ֽלאַ (’al), an adverb used to convey the idea that a certain action must be done.

  4. Amón’s lines allude to characters whose mythical history attributes them a bizarre object of affection. The characters alluded and the supposed objects of fascination are: Arion and the dolphin; King Xerxes and the plane-tree; Pygmalion and the statue; and Queen Semiramis and a horse. Paul Whitworth’s translation of the play into English refers to these characters explicitly. Molina (1999, 44-5).

  5. Antonini (1997) highlights the interest that Tirsian female characters have aroused among contemporary critics, remarking that they possess a "psychological density" that makes them stand out in the context of the Golden Age literature (1997, 229).

References

  • Alter, R. (1999). The David story: A translation with commentary of 1 and 2 Samuel. W.W. Norton & Company.

    Google Scholar 

  • Antonini, A. (1997). Los topoi femeninos teatrales: estudio comparativo entre los tipos españoles e italianos. In F. Pedraza Jiménez & R. González Cañal (Eds.), La década de oro de la comedia española, 1630–1640: actas de las XIX Jornadas de Teatro Clásico. Almagro, julio de 1996, pp. 229–238), Universidad de Castilla–La Mancha and Festival de Almagro.

  • Benabu, I. (2010). La Biblia en los corrales de comedias: Tirso y Calderón. In I. Arellano & R. Fine (Eds.), La Biblia en el teatro del Siglo de Oro (pp. 51–61). Universidad de Navarra.

    Google Scholar 

  • Bible, H. Modern english version. Bible gateway, https://www.biblegateway.com/versions/Modern-English-Version-MEV-Bible.

  • Bravo Vega, J. (2000). Los ‘dramas bíblicos’ de Tirso y algunas de sus implicaciones ideológicas. Cuadernos De Investigación Filológica, 26(26), 221–234.

    Article  Google Scholar 

  • Burnside, J. (2011). Sexual offenses. In God, justice, and society: Aspects of law and legality in the Bible (pp. 347–387) Oxford University Press. https://oxford-universitypressscholarship-com.proxy1.lib.uwo.ca/view/https://doi.org/10.1093/acprof:oso/9780199759217.001.0001/acprof-9780199759217-chapter-011.

  • Cooper-White, P. (2012). The cry of Tamar: Violence against women and the Church’s response (2nd ed.). Fortress Press.

    Google Scholar 

  • Fine, R. (2012). Tirso de Molina, lector del Antiguo Testamento: El caso de La venganza de Tamar. In P. Botta, A. Garribba, M. L. Cerrón Puga, & D. Vaccari (Eds.), Rumbos del hispanismo en el umbral del Cincuentenario de la AIH (Vol. 4, pp. 110–116). Bagatto Libri.

  • Florence, A. (2018). Listening to Tamar. The Christian century, vol. 135, no. 16, (pp. 26–29). Gale Academic OneFile, link.gale.com/apps/doc/A550168819/AONE?u=lond95336&sid=bookmark-AONE&xid=cc46a7b0. Accessed 8 Jan. 2022.

  • Frye, N. (2003). Northrop Frye's notebooks and lectures on the bible and other religious texts. In: R. D. Denham (ed), University of Toronto Press.

  • Genette, G. (1997). Palimpsests: Literature in the second degree. Translated by Channa Newman & Claude Doubinsky, University of Nebraska Press.

  • Gilmour, R. (2015). History telling in the books of Samuel. In D. Nolan Fewell (Ed.), The Oxford handbook of biblical narrative. Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199967728.013.35

    Google Scholar 

  • Hicks, M., et al. (2010). Restoring the voice of Tamar: Three psychoanalytic views on rape in the bible. Journal of Psychology and Christianity, 29(2), 141–148.

    Google Scholar 

  • Higgins, R. (2020). He would not hear her voice: From skilled speech to silence in 2 Samuel 13:1–22. Journal of Feminist Studies in Religion, 36(2), 25–42. https://doi.org/10.2979/jfemistudreli.36.2.04

    Article  Google Scholar 

  • Kaufmant, M. (2015). Hacia una lectura estética de la reconstrucción temporal de la historia bíblica en La venganza de Tamar y Los cabellos de Absalón. In I. Rouane Soupault & P. Meunier (Eds.), Tiempo e historia en el teatro del Siglo de Oro: Actas selectas del XVI Congreso Internacional. Presses universitaires de Provence. https://doi.org/10.4000/books.pup.4571

    Chapter  Google Scholar 

  • Llanos López, R. (2005). Teoría psicocrítica de la comedia: La comedia española en el Siglo de Oro. Reichenberger.

    Google Scholar 

  • Lyon, J. (Intr.) (1988). In T. de Molina, Tamar’s revenge: La venganza de Tamar (pp. 1–37). Aris & Phillips.

  • Molina, T. de (1969). La venganza de Tamar. A.K.G. Paterson (Ed.). London: Cambridge University Press.

  • Molina, Tirso de. (1999). The rape of Tamar: La venganza de Tamar. Oberon Books.

    Google Scholar 

  • Nowell, I. (1997). Women in the Old Testament. The Liturgical Press.

    Google Scholar 

  • Oteiza, B. (1999). Una comedia bíblica tirsiana: Tanto es lo de más como lo de menos. In V. Balaguer and V. Collado, Valencia-Pamplona (Eds.), La biblia en el arte y en la literatura (V Simposio bíblico español), Fundación Bíblica Española-Universidad de Navarra, vol. I (pp. 255-266), https://dadun.unav.edu/handle/10171/22136.

  • Paterson, A. (2016). Tirso de Molina: el dramaturgo en la crisis de la sucesión de 1621. Hipogrifo, 4(2), 267–300. https://doi.org/10.13035/H.2016.04.02.19

    Article  Google Scholar 

  • Peters, K. (2021). Together in guilt: David, Jonadab and the Rape of Tamar. Journal for the Study of the Old Testament, 45(3), 309–319. https://doi.org/10.1177/0309089220950342

    Article  Google Scholar 

  • Potts, L. J. (1968). Aristotle on the art of fiction: An English translation of Aristotle's poetics. Cambridge University Press.

    Google Scholar 

  • Primorac, B. (1998). Los elementos cómicos en La venganza de Tamar. In I. Arellano, B. Oteiza, & M. Zugasti (Eds.), El ingenio cómico de Tirso de Molina: Actas del Congreso Internacional de Pamplona, Universidad de Navarra 27–29 de abril de 1998 (pp. 233–244). Instituto de Estudios Tirsianos.

    Google Scholar 

  • Schroeder, J. A. (2007). Dinah’s lament: The biblical legacy of sexual violence in Christian interpretation. Fortress Press.

    Google Scholar 

  • Shemesh, Y. (2007). Rape is rape is rape: The story of Dinah and Shechem (Genesis 34). Zeitschrift Für Die Alttestamentliche Wissenschaft, 119(1), 2–21. https://doi.org/10.1515/ZAW.2007.002

    Article  Google Scholar 

  • Stiebert, J. (2019). Rape myths, the bible, and #MeToo. Routledge.

    Book  Google Scholar 

  • Thacker, J. (2007). A companion to Golden Age theatre. Boydel & Brewer.

    Book  Google Scholar 

  • Wells, B. (2015). Sex crimes in the laws of the hebrew bible. Near Eastern Archaeology, 78(4), 294–300. special issue: Crime and Punishment in the Bible and the Near East. https://doi.org/10.5615/neareastarch.78.4.0294

  • Whitworth, P. (Intr.) (1999). In T. de Molina, The Rape of Tamar: La venganza de Tamar (pp. 7–18). London: Oberon Books.

  • Wilkin, J. (2019). No desolate women: The church needs to teach about tamar and offer the women among us a better advocate than king David. Christianity Today, 63(5), 26.

    Google Scholar 

Download references

Funding

Not applicable.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Luigi De Angelis Soriano.

Ethics declarations

Conflict of interest

Luigi De Angelis Soriano declares that he has no conflicts of interest/competing interests.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law.

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

De Angelis Soriano, L. The Criminal, the Advocate, and the Judge in 2 Samuel 13 and Tirso’s La venganza de Tamar. Neophilologus 107, 541–557 (2023). https://doi.org/10.1007/s11061-023-09771-y

Download citation

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11061-023-09771-y

Keywords

Navigation