Abstract
The authors describe the protests of Job, explain the nature of interfaith dialogue, and outline the project for the book.
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Notes
- 1.
Julian Baggini, How the World Thinks: A Global History of Philosophy (London: Granta Books, 2018).
- 2.
For one such typology, see Robert W. Smid, Methodologies of Comparative Philosophy: The Pragmatic and Process Traditions (Albany: State University of New York Press, 2007).
- 3.
Francis Clooney, S.J., Comparative Theology: Deep Learning across Religious Borders (Chichester: Wiley Blackwell, 2010).
- 4.
David B. Burrell, Towards a Jewish-Christian-Muslim Theology (Chichester: Wiley Blackwell, 2011).
- 5.
Joseph Soloveitchik, “Kol Dodi Dofek”, trans. D. Gordon (NJ: Ktav Publishing House, Inc., 2006).
- 6.
Joseph Soloveitchik, Out of the Whirlwind, ed. D. Shatz, J. Wolowelsky and R. Ziegler (NJ: KTAV Publishing House, Inc., 2003), 157–8.
- 7.
BT Berakhot 5a.
- 8.
Kenneth Seeskin, “Job and the Problem of Evil,” Philosophy and Literature 11, no.2 (1987): 232.
- 9.
See Michael Bergmann, “Skeptical Theism and the Problem of Evil”, in Thomas P. Flint and Michael Rea (eds), Oxford Handbook of Philosophical Theology (Oxford: Oxford University Press, 2009), 375–99, or Trent Dougherty, “Skeptical Theism”, The Stanford Encyclopedia of Philosophy (Winter 2016 Edition), Edward N. Zalta (ed.), URL = https://plato.stanford.edu/archives/win2016/entries/skeptical-theism/
- 10.
See Paul Draper, “The Limitations of Pure Skeptical Theism”, Res Philosophica 90:1 (January 2013): 97–111.
- 11.
There is an extensive literature on this, but three useful places to follow up: Emran El-Badawi, The Qurʾan and the Aramaic Gospel Tradition (New York: Routledge, 2013); Mohammad-Ali Amir-Moezzi and Guillaume Dye (eds), Coran des historiens (Paris: Cerf, 2018); Gabriel Said Reynolds, The Qurʾan and the Bible: Text and Commentary (New Haven: Yale University Press, 2018).
- 12.
See Sophia Vasalou, Moral Agents and their Deserts: The Character of Muʿtazilite Ethics (Princeton: Princeton University Press, 2008).
- 13.
Sophia Vasalou, Ibn Taymiyya’s Theological Ethics (Oxford: Oxford University Press, 2016), 107–19.
References
Amir-Moezzi, Mohammad-Ali and Guillaume Dye (eds). Coran des historiens. 3 vols. Paris: Cerf, 2018.
Baggini, Julian. How the World Thinks: A Global History of Philosophy (London: Granta Books, 2018.
Bergmann, Michael. “Skeptical Theism and the Problem of Evil”. In Oxford Handbook of Philosophical Theology. Eds. Thomas P. Flint and Michael Rea, 375–99. Oxford: Oxford University Press, 2009.
Burrell, David B. Towards a Jewish-Christian-Muslim Theology. Chichester: Wiley Blackwell, 2011.
Clooney, S.J., Francis. Comparative Theology: Deep Learning across Religious Borders. Chichester: Wiley Blackwell, 2010.
Dougherty, Trent. “Skeptical Theism”. The Stanford Encyclopedia of Philosophy (Winter 2016 Edition), Edward N. Zalta (ed.), URL = https://plato.stanford.edu/archives/win2016/entries/skeptical-theism/
Draper, Paul. “The Limitations of Pure Skeptical Theism”. Res Philosophica 90:1 (January 2013): 97–111.
El-Badawi, Emran. The Qurʾan and the Aramaic Gospel Tradition. New York: Routledge, 2013.
Reynolds, Gabriel Said. The Qurʾan and the Bible: Text and Commentary. New Haven: Yale University Press, 2018.
Seeskin, Kenneth. “Job and the Problem of Evil.” Philosophy and Literature 11, no. 2 (1987): 226–241.
Smid, Robert W. Methodologies of Comparative Philosophy: The Pragmatic and Process Traditions. Albany: State University of New York Press, 2007.
Soloveitchik, Joseph. “Kol Dodi Dofek”. Trans. D. Gordon. NJ: Ktav Publishing House, Inc., 2006.
Soloveitchik, Joseph. Out of the Whirlwind, ed. D. Shatz, J. Wolowelsky and R. Ziegler. NJ: KTAV Publishing House, Inc., 2003.
Vasalou, Sophia. Moral Agents and their Deserts: The Character of Muʿtazilite Ethics. Princeton: Princeton University Press, 2008.
Vasalou, Sophia. Ibn Taymiyya’s Theological Ethics. Oxford: Oxford University Press, 2016.
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Davison, S.A., Weiss, S., Rizvi, S. (2022). Introduction. In: The Protests of Job. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-95373-7_1
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