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* Ihre Aktion  suchen [und] ([PPN] Pica-Produktionsnummer) 787577596
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Titel: 
The Text of the Hebrew Bible : From the Rabbis to Masoretes
Sonst. Personen: 
Ausgabe: 
1. Aufl.
Sprache/n: 
Deutsch
Veröffentlichungsangabe: 
Göttingen : Vandenhoeck & Ruprecht, 2014
Umfang: 
Online-Ressource
Art des Inhalts: 
Konferenzschrift (2010, Madrid)
Schriftenreihe: 
Anmerkung: 
Description based upon print version of record
Bibliogr. Zusammenhang: 
ISBN: 
978-3-525-55064-9 (print)
978-3-666-55064-5 (pdf)
Mehr zum Titel: 
Cover; Title Page; Copyright; Table of Contents; Body; List of Abbreviations; 1. Journals, periodicals, major reference works, and series; 2. Bible Texts, Versions; 3. Hebrew Bible; 4. New Testament; 5. Apocrypha and Septuagint; 6. Mishnah, Tosefta, Talmud; 7. Other Rabbinic Works; 8. Targumic Texts; 9. Josephus; 10. General Abbreviations; Preface; Elvira Martín-Contreras and Lorena Miralles-Maciá; ILC-CSIC and University of Granada, Spain: Interdisciplinary Perspectives for the Study of the Text of the Hebrew Bible: Open Questions; I; II; III; IV; V; VI
I. The Preservation and Transmission of the Hebrew BibleEmanuel Tov; Hebrew University of Jerusalem, Israel: The Myth of the Stabilization of the Text of Hebrew Scripture; I; II; III; John Van Seters; University of North Carolina, USA: Did the Sopherim Create a Standard Edition of the Hebrew Scriptures?; Introduction; The Sopherim and the Homeric Scholars of Alexandria; The Sopherim and the Master Scroll in the Temple; The Sopherim and the Qumran Scrolls; The Proto-MT Texts and the Medieval Mss; Conclusion; Arie van der Kooij
Leiden University, Netherlands: Standardization or Preservation? Some Comments on the Textual History of the Hebrew Bible in the Light of Josephus and Rabbinic LiteratureI; II; III; IV; V; Elvira Martín-Contreras; ILC (CSIC), Spain: Rabbinic Ways of Preservation and Transmission of the Biblical Text in the Light of Masoretic Sources; Introduction; The Research Project; Methodology; Appendix I; Appendix II; Günter Stemberger: Preliminary Notes on Grammar and Orthography in Halakhic Midrashim: Late Additions?; 1. Questions of Grammar; 2. Orthography and Spelling; 3. Conclusions
Julio Trebolle and Pablo TorijanoUniversidad Complutense de Madrid, Spain: The Behavior of the Hebrew Medieval Manuscripts and the Vulgate, Aramaic and Syriac Versions of 1-2 Kings vis-à-vis the Masoretic Text and the Greek Version; 1. Agreement of Hebrew Variants with LXX Readings; 2. Agreement of Hebrew Variants + Aramaic, Syriac and Vulgate Versions with LXX Readings; 3. Agreement of the Aramaic, Syriac and Vulgate Versions with LXX Readings; 4. Conclusions; II. The Masorah and other Approaches to study the Text of the Hebrew Bible; Nathan R. Jastram
Concordia University Wisconsin, USA: The Severus Scroll and Rabbi Meir's TorahAlex Samely; Manchester University, United Kingdom: Some Literary Features of Midrashic and Masoretic Statements; Introduction; 1. Formal Sentence Types: Meta-Language and Object Language; 2. Masorah Parva in Contrast to Midrashic Units; 3. Masoretic Information in a Midrashic Literary Environment; 4. Text Types: Object Orientation and Meta-Linguistic Orientation -Ostensive and Tacit; Willem F. Smelik
University College London, United Kingdom: Targum & Masorah. Does Targum Jonathan Follow the `Madinhae' Readings of Ketiv-Qere?
Schlagwörter: 
Sachgebiete: 
Mehr zum Thema: 
Klassifikation der Library of Congress: BS1140.2 .M384 2014
Dewey Dezimal-Klassifikation: 221.61;
Warengruppen-Systematik des VLB: 8541
Inhalt: 
This book aims to open up the discussion and research of the up to now unstudied period of the History of the Hebrew Bible text: the period from the apparent stabilization of the Hebrew biblical text until the standardization that is reflected in the manuscripts of biblical text, those including the Masorah (c. 2nd - 9th centuries A.D.). What took place from the time of the standardization of the consonantic text of the Hebrew Bible until the appearance of the first Masoretic codices? How was the biblical text preserved in the meantime? What was the body of notes that makes up the Masorah formed? How can the diversity of the textual traditions contained in the Masorah be explained and be consistent with the idea of a text established and standardized centuries before?
 
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