SBB StaBiKat - results/titledata

Machine generated contents note: ch. 1 Introduction1.1. Investigative Methods on the in the Old Testament -- 1.1.1. Lexico-Syntagmatic Approach -- 1.1.2. Sociological Approach -- 1.1.3. Sociohistorical Referential Approach -- 1.1.4. Theological and Related Approaches -- 1.2. This Study's Aim and Structure -- ch. 2 Studies on the in Deuteronomy -- 2.1. Historical and Social Provenance -- 2.1.1. Seventh Century Israelites -- 2.1.2. Seventh Century Judahites -- 2.1.3. Derivative and Divergent Views -- 2.1.4. Eighth or Ninth Century Israel -- 2.2. Delineating Compositional Strata -- 2.2.1.A Generous Redactor -- 2.2.2. Three Strata: Pre-D, Pre-exilic D and Post-exilic D -- 2.2.3. Two Strata: Deuteronomic Reforms and Exilic/Post-exilic Cultus -- 2.3. Ancient Near Eastern Comparisons -- 2.3.1. Formulating the Deuteronomic Triad -- 2.3.2. Motivations for Social Action: Near Eastern or Distinctly Israelite? -- 2.4. Prospect for this Study -- ch. 3 Establishing and Analyzing the Texts -- 3.1. Foreign Complexity and Synchronic Boundaries -- 3.1.1. Deut 1:16-17 -- 3.1.2. Deut 5:13-15 -- 3.1.3. Deut 10:17-19 -- 3.1.4. Deut 14:21 -- 3.1.5. Deut 14:28-29 -- 3.1.6. Deut 16:10-14 -- 3.1.7. Deut 23:2-9 -- 3.1.7.1. Introductory Issues -- 3.1.7.2. What is in 23:2 -- 9? -- 3.1.7.3. Who Are the Non-Israelites in 23:4-9? -- 3.1.8. Deut 24:14-22 -- 3.1.9. Deut 26:10-13 -- 3.1.10. Deut 27:19 -- 3.1.11. Deut 28:43-44 -- 3.1.12. Deut 29:8-12 -- 3.1.13. Deut 31:10-13 -- 3.2. Deuteronomy's Continuity and Pluriformity -- 3.2.1. Exploring Thematic Subdivisions -- 3.2.2. Investigating the Possibility of Historical Referents -- 3.2.3. Detecting Ethnicity: Israelite, Judahite, or Non-Israelite/Judahite -- 3.3. Conclusions: Rhetoric of a New Status -- ch. 4 Immigrant-in-Egypt and Slave-in-Egypt Formulae: Demarcations, Import, and Origins -- 4.1. Introducing the Formulae -- 4.2. Egypt and -Egypt: Evidence of a Semantic Distinction -- 4.2.1. Activity in Gen 45-Exod 1:5 and Activity in Exod 1:912:51 -- 4.2.2. Israel-in-Egypt Texts in D -- 4.2.3. Historical Precis: Gen 15:13 and Deut 26:5-6 -- 4.3. Jacob's Sojourn as Israel's Experience -- 4.4. Semantic Distinction within D -- 4.4.1.in Egypt -- 4.4.2.in Egypt -- 4.5. Positing the Origins of D's -Egypt and -Egypt Formulae -- 4.6. Revisiting the uberlieferungsgeschichtliche Problem: Interfacing a Growing Consensus with D's -Egypt and -Egypt Traditions -- 4.7. Conclusions -- ch. 5 The and Torah: D's Interpretation of the Covenant Code and Distinction from H -- 5.1. Deuteronomy and Inner-Biblical Interpretation: Methodological Developments -- 5.1.1. Deuteronomy's Laws: Reconstructive versus Relative Dating -- 5.1.2.D, H and Exodus 20-23: Debates on Inner-Biblical Textuality -- 5.1.3. Inner-Biblical Exegesis and D's Laws -- 5.1.4. Indicators of the Direction of Literary Influence -- 5.1.5. The Independence of H's Laws from D's -- 5.2.D's Revision of Exodus 20-23's Regulations and Contrasts with H -- 5.2.1.A Vicarious Redemption -- 5.2.1.1. The and Sabbath (Exod 20:8-11; Deut 5:12-15) -- 5.2.1.2. The and Festive Meals (Exod 12:21-27; 23:14-19; Deut 16:1-17) -- 5.2.2. An Accomodating Tora -- 5.2.2.1. The and Tithes and Sacrifices (Exod 20:24; Deut 12:11-19; 14:22-29) -- 5.2.2.2. The and Carcass Consumption (Lev 17:15; Deut 14:21) -- 5.3. Conclusions -- ch. 6 Social and Religious Integration -- 6.1. Social Integration: The Ancient Near East and the in the Deuteronomic Code -- 6.1.1. Non-Indigenous Residents in a Selection of Ancient Near Eastern Laws -- 6.1.1.1. Anatolia -- 6.1.1.2. Mesopotamia -- 6.1.1.3. Ugarit -- 6.1.1.4. Egypt -- 6.1.2. Defining the 's Social Integration in the Deuteronomic Code -- 6.2. Religious Integration: The Deuteronomy's Prologue and Epilogue -- 6.3. Israel's Election and Deuteronomy's -- 6.4. Conclusions -- ch. 7 Conclusion.