715225820     

36686050X                        

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The first modern jew : Spinoza and the history of an image / Daniel B. Schwartz

Princeton, NJ [u.a.] : Princeton Univ. Press, 2012

XV, 270 S. : Ill. ; 24 cm

Englisch

Literaturverz. S. [247] - 264

eb 20240324 ; 1 (Rechtsgrundlage DE-4165)

978-0-691-14291-3 ((hbk.) £27.95); 0-691-14291-2

2011942572

9780691142913

OCoLC: 783979231     

OCoLC: 783979231 (aus SWB)     

CF 8317      Ähnliche Literatur

B3998

199.492

Basisklassifikation: 08.24 (Neue westliche Philosophie)

SSG-Nummer(n): 5,1

* Spinoza, Benedictus de [1632-1677] ; Rezeption ; Geschichte     Zum Register

LOC-SH: Spinoza, Benedictus de -- 1632-1677 -- Influence ; Jews -- Identity ; Jews -- Intellectual life ; Jewish learning and scholarship -- History ; Jewish philosophy

"Pioneering biblical critic, theorist of democracy, and legendary conflater of God and nature, Jewish philosopher Baruch Spinoza (1632-1677) was excommunicated by the Sephardic Jews of Amsterdam in 1656 for his "horrible heresies" and "monstrous deeds." Yet, over the past three centuries, Spinoza's rupture with traditional Jewish beliefs and practices has elevated him to a prominent place in genealogies of Jewish modernity. The First Modern Jew provides a riveting look at how Spinoza went from being one of Judaism's most notorious outcasts to one of its most celebrated, if still highly controversial, cultural icons, and a powerful and protean symbol of the first modern secular Jew. Ranging from Amsterdam to Palestine and back again to Europe, the book chronicles Spinoza's posthumous odyssey from marginalized heretic to hero, the exemplar of a whole host of Jewish identities, including cosmopolitan, nationalist, reformist, and rejectionist. Daniel Schwartz shows that in fashioning Spinoza into "the first modern Jew," generations of Jewish intellectuals -German liberals, East European maskilim, secular Zionists, and Yiddishists- have projected their own dilemmas of identity onto him, reshaping the Amsterdam thinker in their own image. The many afterlives of Spinoza are a kind of looking glass into the struggles of Jewish writers over where to draw the boundaries of Jewishness and whether a secular Jewish identity is indeed possible. Cumulatively, these afterlives offer a kaleidoscopic view of modern Jewish culture and a vivid history of an obsession with Spinoza that continues to this day."--Jacket

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Ex-Jew, eternal Jew: early representations of the Jewish Spinoza -- Refining Spinoza: Moses Mendelssohn's response to the Amsterdam heretic -- The first modern Jew: Berthold Auerbach's Spinoza and the beginnings of an image -- A rebel against the past, a revealer of secrets: Salomon Rubin and the east European Maskilic Spinoza -- From the heights of Mount Scopus: Yosef Klausner and the Zionist rehabilitation of Spinoza -- Farewell, Spinoza: I. B. Singer and the tragicomedy of the Jewish Spinozist

 Autorenbiografie    Verlagsangaben    Inhaltsverzeichnis