Whom to blame for Judah's doom? : a narratological and intertextual reading of 2 Kings 23:30-25:30 / Benedikt Josef Collinet ; with a foreword by Keith Bodner

Englisch

Göttingen : V&R unipress, Universitätsverlag Osnabrück, 2023

©2023

1 Online-Ressource

Literaturverzeichnis: Seite 235-258

"This is the translation of my dissertation thesis "Die letzten Könige von Judah" ..." - preface

Erscheint auch als (Druck-Ausgabe) : ISBN 9783847113447

Dissertation, Universität Wien, 2018

978-3-7370-1344-4

Weitere Ausgaben: 978-3-8471-1344-7 (Druckausgabe)

DOI: 10.14220/9783737013444

9783737013444

*Bibel. Könige, 2., 23,30-25,30 / Juda / König / Erzähltechnik / Intertextualität

*Narratology ; Intertextuality ; Babylonian Exile ; Kings ; Federation ; Jeconiah ; Zedekiah ; First Temple ; Solomonic Temple ; Deuteronomistic History

Warengruppen-Systematik des VLB: 8540

The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Josef Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30).

 

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