1695568540

Sipuro shel ketav-yad : tofes shel perush Sifra di-tseniʿuta le-ha-Ari : ḳorotaṿ ṿe-toldotaṿ min haʿtaḳato bi-Tsefat ṿe-ʿod le-hagahoto bi-yede ha-Ramaʿ me-Fano be-Italyah ; meʾosef Benayahu / Avi Ḳalenbakh

ספרו של כתב יד : טופס של פירוש ספרא דצניעותא להאר״י : קורותיו ותולדותיו מן העתקתו בצפת ועד להגהתו בידי הרמ״ע מפאנו באיטליה ; מאוסף בניהו / אבי קלנבך

Lurya, Yitsḥaḳ ben Shelomoh *1534-1572* [VerfasserIn] ; 1534-1572* [VerfasserIn]

Ḳalenbakh, Avi [HerausgeberIn] [VerfasserIn] ; [HerausgeberIn] [VerfasserIn] ; Fano, Menahem Azariah da *1548-1620* [KommentarverfasserIn] ; פאנו, מנחם עזריה דה *1548-1620* [KommentarverfasserIn]

Hebraeisch, Englisch

Los Angeles : Cherub Press ; Los Angʹeles : Hotsaʾat Keruv ; לוס אנגʹלס : הוצאת כרוב, 5780 [2019 or 2020], 2020

© 2020

108 Seiten, 3 ungezählte Seiten, 221 Seiten, 22 ungezählte Seiten : Illustrationen, Faksimiles

Hebräisch, in hebräischer Schrift

Zählung der Reihe nach Vorlage = 61

978-1-933379-84-5

*Kabbala / Handschriftenkunde

*Fano, Menahem Azariah da *1548-1620*

*Benayahu, Meir *1926-2009* / Bibliothek

This study is dedicated to a single kabbalistic manuscript from the Benayahu Collection – a copy of R. Isaac Luria’s Peirush Sifra Detzni‘uta. The manuscript, copied in Safed at the very end of the sixteenth century, was sent to Italy where it was meticulously edited and marked up by the prominent halakhist and kabbalist R. Menahem Azaria da Fano. The study explores the nature of Fano’s emendations, dissects his interpretative glosses, and demonstrates the profound textual influence the manuscript exerted on other copies of the work produced in Italy during the period. Among other thing, it shows how R. Menahem Azariah da Fano read Luria’s work through an intertextual lens, using a wide range of kabbalistic works and concepts to inform his comments and edits. The short study is followed by a full facsimile edition of the manuscript – with each colored photo of the manuscript facing a full transcription of both the main text as well as Fano’s corrections and marginalia. The study represents an important contribution to the history of reading practices and an example of applying the methodologies of New Philology to the study and editing of kabbalistic manuscripts.