The "Regimen sanitatis" of "Avenzoar" : stages in the production of a medieval translation / by Michael McVaugh, Gerrit Bos, Joseph Shatzmiller
The authors publish a previously unedited Regimen of Health attributed to Avenzoar (Ibn Zuhr), translated at Montpellier in 1299 in a collaboration be...
Ausführliche Beschreibung
PPN (Katalog-ID): |
1670541142 |
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Personen: |
McVaugh, Michael R. - 1938- [VerfasserIn] Bos, Gerrit - 1948- [VerfasserIn] Shatzmiller, Joseph - 1936- [VerfasserIn] Ibn-Zuhr, Abū-Marwān ʿAbd-al-Malik Ibn-Abi-'l-ʿAlāʾ Zuhr - 1091-1162 [Verfasserin Des Bezugswerks] |
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Medienart: |
Buch |
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Formangabe: |
Quelle |
Umfang: |
VIII, 243 Seiten |
Sprache: |
Englisch ; Latein ; Hebräisch |
Anmerkung: |
Text englisch, mit lateinischer, hebräischer und englischer Übersetzung des Bezugswerks |
Erschienen: |
Leiden Boston: Brill ; [2019] |
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Schlagwörter: |
Ibn-Zuhr, Abū-Marwān ʿAbd-al-Malik Ibn-Abi-'l-ʿAlāʾ Zuhr, 1091-1162 |
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weitere Schlagwörter: |
Reihe: |
Études sur le judaïsme médiéval - tome 79 |
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Bibliogr. Zusammenhang: |
Erscheint auch als Online-Ausgabe: The Regimen Sanitatis of "Avenzoar" - McVaugh, Michael R., 1938 -, Leiden : Brill, 2019, 1 Online-Ressource (VIII, 243 Seiten) |
ISBN: |
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EAN/UPC: |
9789004406445 |
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245 | 1 | 4 | |a The "Regimen sanitatis" of "Avenzoar" |b stages in the production of a medieval translation |c by Michael McVaugh, Gerrit Bos, Joseph Shatzmiller |
264 | 1 | |a Leiden |a Boston |b Brill |c [2019] | |
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520 | |a The authors publish a previously unedited Regimen of Health attributed to Avenzoar (Ibn Zuhr), translated at Montpellier in 1299 in a collaboration between a Jewish philosopher and a Christian surgeon, the former translating the original Arabic into their shared Occitan vernacular, the latter translating that into Latin. They use manuscript evidence to argue that the text was produced in two stages, first a quite literal version, then a revision improved in style and in language adapted to contemporary European medicine. Such collaborative translations are well known, but the revelation of the inner workings of the translation process in this case is exceptional. A separate Hebrew translation by the philosopher (also edited here) gives independent evidence of the lost Arabic original | ||
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