Inhalt: | Preliminary Material -- 1 Introduction -- 2 Lady Wisdom’s Hymn of Praise (Ben Sira 24) -- 3 Philo and the Embracing Cherubim -- 4 Nuptial Symbolism in the New Testament -- 5 Nuptial Symbolism in Pseudepigraphical Texts -- 6 Nuptial Symbolism in Rabbinic Literature -- 7 From Texts to Theology: Thematic Analysis -- 8 Conclusion and Epilogue -- A. Plants and Spices in Sirach 24: Intertextuality with Motifs of Salvation History -- B. Precious Metals and Stones Related to Wisdom, Love, Eden, Temple, and Eschaton -- C. Intertextuality of Genesis 1–2, Exodus 25–31, Sirach 24, and Sirach 50 -- D. The 7 Days of the Sinai Theophany: Targum and Fourth Gospel -- E. Nuptial Symbolism in Pseudepigraphal and Apocryphal Texts -- Bibliography -- Index of Authors -- Index of Sources -- Index of Subjects. In Nuptial Symbolism in Second Temple Writings, the New Testament and Rabbinic Literature , André Villeneuve examines the ancient Jewish concept of the covenant between God and Israel, portrayed as a marriage dynamically moving through salvation history. This nuptial covenant was established in Eden but damaged by sin; it was restored at the Sinai theophany, perpetuated in the Temple liturgy, and expected to reach its final consummation at the end of days. The authors of the New Testament adopted the same key moments of salvation history to describe the spousal relationship between Christ and the Church. In their typological treatment of these motifs, they established an exegetical framework that would anticipate the four senses of Scripture later adopted by patristic and medieval commentators |
