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Last 7 Days Catalog Additions

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  • 2020-2024  (4)
  • 1960 - 1964
  • Philadelphia : University of Pennsylvania Press  (3)
  • Berlin : Die Andere Bibliothek  (1)
  • Antisemitismus  (4)
  • Jüdisches Museum
Region
Material
Language
Years
  • 2020-2024  (4)
  • 1960 - 1964
Year
Subjects(RVK)
  • 1
    ISBN: 9783847704393 , 3847704397
    Language: German
    Pages: 415 Seiten , Illustrationen , 21.3 cm x 12.1 cm, 637 g
    Edition: 1. Auflage, nummerierte Ausgabe
    Year of publication: 2021
    Series Statement: Die Andere Bibliothek 439
    Series Statement: Die Andere Bibliothek
    Keywords: Jüdischer Witz ; Witz ; Antisemitismus
    Abstract: Louis Kaplan bestellt ein vielfach umgepflügtes Feld, das spätestens seit Sigmund Freuds Behandlung des jüdischen Witzes in seiner Studie Der Witz und seine Beziehung zum Unbewussten von 1905 zu einer regelrechten Wissenschaft geworden ist: Zu Beginn des 20. Jahrhunderts erschien eine ganze Reihe von mal philosophischen, mal psychoanalytischen, mal soziologischen Abhandlungen, die allesamt zum Ziel hatten, den Zauber oder Gehalt dessen zu erklären, was den Schreibern Rätsel aufgab: das »vielgestaltige Wesen des jüdischen Witzes«. Diesen kulturhistorischen, politisch-literarischen und geistesgeschichtlichen Verwicklungen geht Kaplan nach. Er erzählt eine vor allem jüdisch-deutsche Geschichte von Assimilation und Ausgrenzung, Emanzipation und Übernahme kultureller »Codes« und nicht zuletzt vom Antisemitismus, der an der unbestimmten Grenze zwischen »jüdischem Witz« und »Judenwitz« wuchs und gedieh. Das 19. Jahrhundert und das erste Drittel des 20. Jahrhunderts sind in deutschsprachigen Ländern voll von Witzbüchern, Kabarettstücken und ganzen Vaudeville-Programmen, die eine je unterschiedliche Art dessen vorstellen, was als »jüdischer« Schalk und Scherz vorgestellt – oder dafür gehalten worden ist. Der Vorwurf an die Adresse der jüdischen Schwank- und Witzerzähler lautete zu jeder Epoche gleich: dass sie nämlich mit ihren selbstironischen oder gegen sich und andere Juden gerichteten Späßen den Antisemiten Waffen an die Hand gäben. Noch in den 1960er-Jahren entbrannte um das Erfolgsbuch Der jüdische Witz von Salcia Landmann eine öffentliche Kontroverse um die Frage, ob Landmanns Anthologie nicht in plumpester Weise antisemitische Klischees reproduziere. Der Geschichte des Antisemitismus in Deutschland und Europa zum Trotz haben sich die verschiedenen Varianten jüdischer Komik ihre Widerständigkeit bewahrt: In ihren modernen Formen in der Populärkultur unserer Tage (etwa den filmischen Husarenstücken von Sacha Baron Cohen oder Jon Stewarts The Daily Show) erkennt Kaplan die bittere Ironie jüdischer Witzbücher aus den 1920er-Jahren wieder – wie auch der zeitgenössische jüdische Humor in den USA ein wichtiger Bezugspunkt des Buches ist. Im chronologischen Fortschreiten durch sein üppiges Material (neben Texten vor allem Bilder und Karikaturen) ordnet Kaplan uns das Wissen um eine Kulturtechnik, die so nur unter den Bedingungen der Diaspora entstehen konnte. In sechs Kapiteln besieht Kaplan die Weimarer und die österreichische Republik (1918–1933), das Dritte Reich (1933–1945) und die Zeit nach der Shoah (1945–1964) und präsentiert uns zentrale Texte und Schlüsselstellen in der Geschichte jüdisch-deutschen Kulturtransfers.
    Note: Exemplar Nummer 2776
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  • 2
    Online Resource
    Online Resource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812298383
    Language: English
    Pages: 1 Online-Ressource (328 p) , Illustrationen
    Year of publication: 2022
    Series Statement: Jewish Culture and Contexts
    Parallel Title: Erscheint auch als Kieval, Hillel J. Blood inscriptions
    RVK:
    Keywords: Blood accusation History 19th century ; Jews Social conditions 19th century ; Science and law History 19th century ; Trials (Murder) History 19th century ; HISTORY / Jewish ; History ; Jewish Studies ; Religion ; Europa ; Ritualmord ; Antisemitismus ; Judenverfolgung ; Strafverfahren ; Geschichte 1882-1902
    Abstract: Frontmatter -- Contents -- A Note on Translation, Transliteration, and Orthography -- Introduction -- Chapter 1. History and Place -- Chapter 2. Hungarian Beginnings -- Chapter 3. Roads to Prussia -- Chapter 4. The Hilsner Affair -- Chapter 5. The Many Trials of Konitz -- Conclusion -- Notes -- Bibliography -- Index -- Acknowledgments
    Abstract: Although the Enlightenment had seemed to bring an end to the widely held belief that Jews murdered Christian children for ritual purposes, charges of the so-called blood libel were surprisingly widespread in central and eastern Europe on either side of the turn to the twentieth century. Well over one hundred accusations were made against Jews in this period, and prosecutors and government officials in Germany, Austria-Hungary, and Russia broke with long established precedent to bring six of these cases forward in sensational public trials. In Blood Inscriptions Hillel J. Kieval examines four cases-the prosecutions that took place at Tiszaeszlár in Hungary (1882-83), Xanten in Germany (1891-92), Polná in Austrian Bohemia (1899-1900), and Konitz, then Germany, now in Poland (1900-1902)-to consider the means by which discredited beliefs came to seem once again plausible.Kieval explores how educated elites took up the accusations of Jewish ritual murder and considers the roles played by government bureaucracies, the journalistic establishment, forensic medicine, and advanced legal practices in structuring the investigations and trials. The prosecutors, judges, forensic scientists, criminologists, and academic scholars of Judaism and other expert witnesses all worked hard to establish their epistemological authority as rationalists, Kieval contends. Far from being a throwback to the Middle Ages, these ritual murder trials were in all respects a product of post-Enlightenment politics and culture. Harnessed to and disciplined by the rhetoric of modernity, they were able to proceed precisely because they were framed by the idioms of scientific discourse and rationality
    Note: Mode of access: Internet via World Wide Web. , In English
    URL: Cover  (lizenzpflichtig)
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  • 3
    Online Resource
    Online Resource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812298536
    Language: English
    Pages: 1 Online-Ressource (296 p.) , 3 bw halftones
    Year of publication: 2022
    Series Statement: The Middle Ages Series
    Parallel Title: Erscheint auch als Blurton, Heather Inventing William of Norwich
    RVK:
    Keywords: LITERARY CRITICISM / Medieval ; Cultural Studies ; Literature ; Medieval and Renaissance Studies ; De vita et passione Sancti Willelmi Martyris Norwicensis ; Antisemitismus
    Abstract: William of Norwich is the name of a young boy purported to have been killed by Jews in or about 1144, thus becoming the victim of the first recorded case of such a ritual murder in Western Europe and a seminal figure in the long history of antisemitism. His story is first told in Thomas of Monmouth's The Life and Miracles of William of Norwich, a work that elaborates the bizarre allegation, invented in twelfth-century England, that Jews kidnapped Christian children and murdered them in memory and mockery of the crucifixion of Christ.In Inventing William of Norwich Heather Blurton resituates Thomas's account by offering the first full analysis of it as a specifically literary work. The second half of the twelfth century was a time of great literary innovation encompassing an efflorescence of saints' lives and historiography, as well as the emergence of vernacular romance, Blurton observes. She examines The Life and Miracles within the framework of these new textual developments and alongside innovations in liturgical and devotional practices to argue that the origin of the ritual murder accusation is imbricated as much in literary culture as it is in the realities of Christian-Jewish relations or the emergence of racially based discourses of antisemitism. Resisting the urge to interpret this first narrative of the blood libel with the hindsight knowledge of later developments, she considers only the period from about 1150-1200. In so doing, Blurton redirects critical attention away from the social and economic history of the ritual murder accusation to the textual genres and tastes that shaped its forms and themes and provided its immediate context of reception. Thomas of Monmouth's narrative in particular, and the ritual murder accusation more generally, were strongly shaped by literary convention
    Note: In English
    URL: Cover  (lizenzpflichtig)
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  • 4
    ISBN: 9781512824100
    Language: English
    Pages: xii, 426 Seiten , 28 Illustrationen
    Year of publication: 2024
    Series Statement: Jewish culture and contexts
    Parallel Title: Erscheint auch als
    Keywords: Geschichte 400-1700 ; Antisemitismus ; Judentum ; Ikonoklasmus ; Christentum ; Ritual ; Idololatrie ; Kunst ; Profanation ; Ikonographie ; Judentum ; Christentum ; Antisemitismus ; Ikonoklasmus ; Idololatrie ; Ikonographie ; Kunst ; Ritual ; Profanation ; Geschichte 400-1700
    Abstract: "In the past, scholars have discussed charges of ritual murder and host desecration levelled against European Jews - from the Middle Ages to the present day - but have not sufficiently studied the common anti-Jewish charge that Jews habitually and compulsively violated Christian images. Christian Images and Their Jewish Desecrators addresses this gap, laying bare the longevity of the charge that Jews committed violence against images of Christ, Mary, and the disciples. By examining how desecration allegations affected Jewish individuals and communities through an investigation spanning Byzantium, Medieval England, France, Germany, and early modern Spain and Italy, historian Katherine Aron-Beller ultimately demonstrates that this charge must be read alongside more well-known anti-Jewish allegations. The book investigates persisting tales, myths and fantasies about Jewish desecration of Christian images, presenting moralist tales, art and iconography, and records from legal proceedings to reveal how these stories reinforced the allegation. Aron-Beller uses these sources to understand why this charge held longstanding popularity in the Christian imagination and to consider Jewish attitudes toward Christian imagery and responses to allegations. Ultimately, this investigation reveals how anti-Jewish tropes of image desecration was understood alongside allegations of ritual murder and host desecration in European history"--
    Abstract: In Christian Images and Their Jewish Desecrators, historian Katherine Aron-Beller analyzes the common Christian charge that Jews habitually and compulsively violated Christian images, identifying this allegation as one that functioned alongside other anti-Jewish allegations such as ritual murder, blood libel, and host desecration to ultimately inform dangerous and long-lasting prejudices in medieval and early modern Europe. Through an analysis of folk tales, myths, legal proceedings, and religious art, Aron-Beller finds that narratives alleging that Jews committed violence against images of Christ, Mary, and the disciples flourished in Europe between the fifth and seventeenth centuries. She then explores how these narratives manifested differently across the continent and the centuries, finding that their potency reflected not Jewish actions per se, but Christians own concerns about slipping into idolatry when viewing depictions of religious figures. In addition, Aron-Beller considers Jews own attitudes toward Christian imagery and the ways in which they responded to and rejected-or embraced-such allegations. By examining how desecration allegations affected Jewish individuals and communities spanning Byzantium, medieval England, France, Germany, and early modern Spain and Italy, Aron-Beller demonstrates that this charge was a powerful expression of the Christian majority s anxiety around committing idolatry and their eagerness to participate in practices of veneration that revolved around visual images-an anxiety that evolved through the centuries and persists to this day
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