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  • Jüdisches Museum Berlin 〈1999-〉  (57)
  • Musée d'art et d'histoire du Judaïsme  (37)
  • Meidner, Ludwig  (35)
  • Ausstellung  (121)
  • Berlin  (8)
  • Christianity
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  • 1
    Language: German
    Pages: 40 Seiten , Illustrationen , 20 x 21,5 cm
    Year of publication: 2006
    Keywords: Chanukka ; Weihnachten ; Ausstellung
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  • 2
    ISBN: 9782081225398
    Language: French
    Pages: 280 Seiten , Illustrationen
    Year of publication: 2009
    Keywords: Buch ; Buchkunst ; Verlag ; Jiddisch ; Ausstellung
    Abstract: « Nous qui venions tout juste de prendre en main le crayon et le pinceau, nous nous sommes aussitôt mis à “anatomiser”, non seulement la nature autour de nous, mais aussi nous-mêmes. Qui étions-nous ? Quelle place tenions-nous dans le concert des nations ? Quelle était notre culture ? Et quel devait être notre art ? Tout cela s’est joué dans quelques bourgades de Lituanie, de Biélorussie, d’Ukraine... » El Lissitzky, 1923 Dans ce texte intitulé "Mémoires de la synagogue de Mogilev, Lissitzky revient sur cette période très brève, mais intense et fondatrice, au cours de laquelle de jeunes artistes juifs – toute une génération – se lancèrent avec ardeur dans une entreprise où soufflait l’esprit de la révolution : élaborer une expression artistique spécifiquement juive, qui puisse concilier la tradition à laquelle ils retournaient avec la modernité dans laquelle ils s’engageaient. Des expéditions ethnographiques sillonnaient alors les bourgades juives d’Ukraine et effectuaient des collectes d’objets, des relevés de peintures de synagogues et de pierres tombales, qui révélèrent aux artistes la richesse insoupçonnée de leur patrimoine. De cette révélation, en Russie et en Pologne, naît une avant-garde artistique intimement liée à une littérature et un théâtre yiddish en plein essor. « Nous avons tout à coup découvert la magie de la yiddishkeit, nous avons été entraînés par le grand mouvement d’émancipation spirituelle, par la résurrection de notre conscience nationale, par le combat des masses ouvrières juives pour la justice sociale. Nous, artistes juifs semi-assimilés, sommes retournés vers le peuple. C’était, pour ainsi dire, une contre-émancipation... » Henryk Berlewi, 1955
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  • 3
    ISBN: 9783981304510
    Language: German
    Pages: 126 Seiten, [1] Blatt , Illustrationen
    Year of publication: 2010
    Keywords: Comic ; Ausstellung
    Abstract: Nicht nur Superman stammt aus der Feder von jüdischen Zeichnern - auch Batman, Spiderman und andere Helden der Zeit. Bereits seit der Entstehung des Comic-Strips in den Immigrantenvierteln von New York hatten jüdische Künstler entscheidenden Anteil an der Entwicklung dieses Mediums. In der Nachkriegszeit begründete Harvey Kurtzman mit der Zeitschrift MAD einen neuen selbstironischen Stil: beißende Satiren auf Politik und bürgerlichen Alltag und Persiflagen auf bekannte Comic-Helden prägten eine ganze Generation von Comiczeichnern. In den 1970er Jahren haben Will Eisner und Art Spiegelman die sequentielle Kunstform erweitert. Sie eröffneten mit ihren grafischen Romanen einen neuen Weg zur Erzählung auch historischer Stoffe und autobiografischer Erinnerung und verhalfen dem Comic zu literarischer Anerkennung. Die Ausstellung stellt die jüdische Färbung dieses populärkulturellen Mediums und seiner Geschichte mit ca. 300 Objekten von über 45 Künstlern vor. Vertreten sind, mit vielen Originalzeichnungen, Altmeister wie Will Eisner, Joe Shuster, Jerry Siegel und Harvey Kurtzman und zeitgenössische Künstler wie Art Spiegelman, Rutu Modan und Ben Katchor. Eine Ausstellung des Jüdischen Museum Berlin in Zusammenarbeit mit dem Musée d'art et d'histoire du Judaïsme in Paris und dem Joods Historisch Museum in Amsterdam. Begleitend zur Ausstellung gibt das Jüdische Museum Berlin einen Katalog heraus: Durchgehend farbig bebildert werden die Themen der Ausstellungsräume aufgegriffen und in sieben Texten vertieft. So erfahren Sie von Paul Buhle, weshalb gerade die Comics für jüdische Autoren und Zeichner zum Betätigungsfeld wurden, von Jens Meinrenken, auf welche Weise sich amerikanische Comichelden schon früh gegen die Nationalsozialisten wehrten, und Sie können in einem Text des Sammlers Alexander Braun die Geschichte des E.C. Verlags und des "MAD" Magazins nachlesen. Über die Anfänge und heutige Bedeutung der Graphic Novel schreibt Ole Frahm; Andreas Platthaus führt Sie in den Comic-Underground ein, und die Comiczeichnerin Trina Robbins berichtet von einer kleinen Revolution: wie Frauen sich in der männlich geprägten Comicszene der 1970er durchsetzen konnten. Wie sich der israelische Comic entwickelte, und welchen Ton hier "die jüdische Farbe des Comics" erhält, beschreibt Galit Gaon.
    Note: vergriffen
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  • 4
    Language: French
    Pages: 159 Seiten , Illustrationen
    Year of publication: 2009
    Keywords: Camondo, Familie ; Bankier ; Kunstsammler ; Philanthropie ; Ausstellung
    Abstract: La banque Camondo est fondée à Constantinople en 1802 par Salomon-Jacob Camondo et ses fils, Isaac et Abraham-Salomon. En 1832, à la mort d'Isaac, Abraham-Salomon hérite de la banque. Il édifiera l'une des plus grandes fortunes de l'Empire ottoman et sera secondé, à partir des années 1850, par ses petits-fils Abraham-Béhor et Nissim. Banquiers des vizirs, les Camondo participent au développement économique de la Turquie. Philanthropes, ils sont soucieux de s'investir fortement au sein de la communauté juive ottomane. Admirateurs des Lumières, ils veulent faire entrer les juifs de l'Empire dans la modernité par l'éducation et créent la première école juive enseignant les matières profanes en français et en turc. En 1864, ils co-fondent le comité régional de l'Alliance israélite universelle à Constantinople. En 1865 ils adoptent la nationalité italienne et s'engagent, par des dons généreux, dans la réunification menée par Victor Emmanuel II. Leur action leur vaudra d'être anoblis. En 1869-1870, la famille émigre à Paris et y transfère le siège social de la banque qui prend part à de nombreux projets tel le financement du canal de Suez. En 1872, les Camondo choisissent d'habiter la plaine Monceau.
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  • 5
    Language: French
    Pages: 103 Seiten , überw. Ill.
    Year of publication: 2008
    Keywords: New Bauhaus ; Bauhaus ; Fotograf ; Ausstellung ; USA
    Abstract: The Musée d'art et d'histoire du Judaïsme is organising the first French retrospective of the photographer and designer Nathan Lerner, whose career was closely linked to the New Bauhaus school in Chicago. The son of Ukrainian Jewish immigrants, Lerner was born in Chicago in 1913 and while studying painting at the Art Institute began photographing the poor Maxwell Street district of the city from 1935. His photographs show us the America of the Depression years and the misery of the population of this immigrant district, many of whom were Jews from Eastern Europe. Lerner photographed these people with great empathy but not with the eye of a reporter. His concerns were primarily formal, particularly composition and framing. These social photographs are contemporary to those of Walker Evans, Helen Levitt and Dorothea Lange. On Archipenko̷s advice, Lerner enrolled at the New Bauhaus as soon as the school was opened by László Moholy-Nagy in 1937. He met Arthur Siegel and Harry Callahan there, and immediately began experimenting with abstract photography, using a light box to created compositions of everyday objects, ĺlight drawings̷ and photogrammes. He assisted György Kepes in the Light workshop from 1939 until he took over from him in 1941. In late 1945, Moholy-Nagy asked him to direct the teaching of technical drawing at the school (which had been renamed the School of Design). In 1946, he became the school̷s dean then director of studies. In 1949, he left the school, distanced himself from photography and set up a design studio, Lerner Design Associates, specialised in consumer items: packages and bottles, toys and ĺassemble-yourself̷ furniture. He also designed a modular house, which he built himself in 48 hours in 1951, and the familiar plastic ̮HoneybearŁ jar, one of American marketing̷s most emblematic objects. In 1968, he married the pianist Kiyoko Asai, who introduced him to Japan, and from 1973, there were several exhibitions of his work in the United States, Berlin and Japan. Nathan Lerner died in 1997. This exhibition was made possible by the generosity of his wife, Kiyoko Lerner, who donated a major collection of his photographs to the Musée d'art et d'histoire du Judaïsme. This event has also been an opportunity to recall that Nathan and Kiyoko Lerner protected and revealed the unique and unclassifiable work of Henry Darger, one of the major figures of American Art Brut.
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  • 6
    ISBN: 3892980896
    Language: German
    Pages: 59 Seiten , Illustrationen
    Year of publication: 1994
    Series Statement: [Galerie Schlichtenmaier - Katalog] Katalog 125
    Series Statement: Katalog
    Keywords: Ausstellung
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  • 7
    Pages: HD-DV Format
    Year of publication: 1
    Dates of Publication: 1 - 5
    Keywords: Exil ; Ausstellung
    Abstract: Aufbauarbeiten in der Ausstellung am 28.9.2006 im JMB.
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  • 8
    Language: German
    Pages: 37 Min.
    Year of publication: 2006
    Series Statement: [Veranstaltungsabteilung des Jüdischen Museums Berlin] Veranstaltungen 060406
    Series Statement: Veranstaltungen
    Keywords: Freud, Sigmund ; Pressekonferenz ; Ausstellung ; Ausstellung
    Abstract: Am 6. Mai 2006 jährt sich der Geburtstag von Sigmund Freud zum 150. Mal. Das Jüdische Museum Berlin würdigt den Begründer der Psychoanalyse nicht nur mit seiner aktuellen Sonderausstellung, sondern auch mit einem Geburtstagsprogramm.
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  • 9
    Language: German
    Pages: [30] Blatt , Ill.
    Year of publication: 1984
    Keywords: Künstler ; Malerei ; Grafik ; Ausstellung
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  • 10
    Language: English
    Year of publication: 2014
    Keywords: Flüchtling ; Weltkrieg ; Ausstellung ; Juden ; Böhmen
    Abstract: From 28. 08. 2014 to 01. 02. 2015 A new exhibition by the Jewish Museum in Prague focuses on the fate of refugees during the First World War and reflects on the centenary of the outbreak of this conflict. During the First World War, hundreds of thousands of people fled from destroyed and occupied towns to the inner regions of the Habsburg monarchy out of fear of violence in the Front areas. “Although they were the first large group of refugees in the modern history of the Bohemian lands, their fate has been overlooked. By holding this exhibition, the Jewish Museum in Prague seeks not only to commemorate the centenary of the outbreak of the First World War, but also to emphasize the importance of refugees and refugee policy in Czech and Czechoslovak history of the 20th century. For the Jewish population in particular, the flight of these refugees and their loss of rights was part of their journey through what was to be a century of refugees,” says Michal Frankl, the author of the exhibition. This exhibition follows the fate of Jewish refugees in Bohemia and Moravia in the broader context of refugees and refugee policy throughout the Habsburg Monarchy. In addition to highlighting the immediate fate of the refugees, however, it also explores the response of society. It examines the extent to which the then widespread division of people along ethnic lines influenced the attitude towards refugees, the extent to which the response to Jewish refugees was affected by prejudices, and the reason why Jewish refugees were targeted in unscrupulous anti-Semitic campaigns in the post-war period after the founding of an independent Czechoslovakia. On display are photographs that have never before been shown in the Czech Republic. These images not only document the life of the refugees and refugee camps, but also point to a fascination with the difference of “Eastern Jews” whose clothing, piety and unusual language attracted great attention at the time. Narrated excerpts from period chronicles and newspapers illustrate how the local population dealt with this difference and reveal the prejudices against Jewish refugees. The exhibition also features items from the Jewish Museum's visual arts collection, which further document the response to the Jewish refugees living in Bohemia. The voices, experiences and attitudes of the refugees appear to have vanished among the heaps of documents and dozens of photographs that have been preserved in archives in the Czech Republic and other countries. This is why the exhibition features the unique audiovisual testimonies of Jewish refugees and draws attention to their opinions and everyday life as reconstructed from newspapers and from fragmentary materials relating to aid organizations. Visitors will also have an opportunity to study the response of the Jewish press in dealing with the “Eastern” Jews and their difference from the more integrated Jews in the Bohemian lands. For the most part, the only physical traces of the refugees' stay in Bohemia during the First World War are their graves in Jewish cemeteries. One of these, a unique wooden tombstone on loan from Horažďovice, will be on view at the exhibition from October. The exhibition has been put together by Michal Frankl, Jan Wittenberg and Wolfgang Schellenbacher. The partner of the exhibition is the Jewish Museum in Berlin. The project was implemented with the kind support of the German-Czech Future Fund and the Foundation of the Jewish Museum in Prague.
    Note: Kein Katalog erschienen.
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