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  • Article  (4,314)
  • 2015-2019  (4,314)
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  • 11
    Language: English
    Year of publication: 2018
    Titel der Quelle: Jahrbuch des Simon-Dubnow-Instituts
    Angaben zur Quelle: 17 (2018) 313-334
    Keywords: Mendelssohn, Heinrich Knowledge and learning ; Tel Aviv University Archival resources ; Intellectual capital ; Archives Collection management ; Learning and scholarship ; Life sciences
    Abstract: In 2014/15, the private estate of the renowned zoologist and environmentalist professor Heinrich Mendelssohn was catalogued and arranged at the Archives for the History of Tel Aviv University. The project was guided and supported by the Deutsches Literaturarchiv Marbach and the Franz Rosenzweig Minerva Research Center at the Hebrew University of Jerusalem. This article presents some of the reflections, contemplations, and thoughts of the archivists and scholars who performed the archival processing of Mendelssohn’s collection in relation to recent archival theory. In addition, the article introduces biographical information on the life and work of Mendelssohn himself in both a local and a transnational historical context.
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  • 12
    Article
    Article
    In:  Jahrbuch des Simon-Dubnow-Instituts 17 (2018) 601-628
    Language: German
    Year of publication: 2018
    Titel der Quelle: Jahrbuch des Simon-Dubnow-Instituts
    Angaben zur Quelle: 17 (2018) 601-628
    Keywords: Fur trade History ; Jewish businesspeople History
    Abstract: Up until World War II, the fur trade was one of Leipzig’s most prosperous economic sectors, integrating the city into a global production and trading network and establishing it as a major trading place for this “soft gold” alongside London and New York. In this context, Jewish entrepreneurs played a significant role, for it is estimated that up to 75 percent of the fur trading houses in Leipzig were owned by Jewish families. Consequently, this industry suffered severely under the Nazi regime, was later nationalized under communist rule, and dissolved completely after the reunification of Germany in 1990. Nevertheless, the memory of the fur city is still cherished today and has become inseparably linked to the memory of Jewish life, both in Leipzig’s commemorative culture and scholarly research. This literature survey tries to reconstruct the development of this close nexus by showing how research on the Jewish protagonists evolved out of the fur industry’s own prewar publications, which tried to establish a common self-concept based on historical narratives. It also illuminates how some key publications shaped Leipzig’s culture of remembrance after 1990 and how this standardization of a historical narrative might today be misleading.
    Note: With an English abstract.
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  • 13
    Language: English
    Year of publication: 2016
    Titel der Quelle: Interpreting Primo Levi
    Angaben zur Quelle: (2016) 7-20
    Keywords: Levi, Primo, Criticism and interpretation ; Améry, Jean Criticism and interpretation ; Holocaust survivors' writings History and criticism ; Holocaust, Jewish (1939-1945), in literature ; Holocaust survivors Psychology
    Abstract: Primo Levi was the twentieth century’s preeminent witness—preeminent both in general and, more specifically, among the voices that sought to draw attention to the shape of its central disfiguring tragedy. Levi attained this position because, as Philip Roth wrote of him shortly after his death, he had “the moral stamina and intellectual poise of a twentieth century Titan:”1 Levi’s name will forever be associated with Auschwitz, where he was imprisoned between February 1944 and January 1945. Indeed, he himself later said that but for his time there he would probably not have become a writer.2 I find this hard to credit in view of his exceptional wisdom about life and the world even as early as his mid-20s, when he composed his memoir of Auschwitz, If This Is a Man.3
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  • 14
    Article
    Article
    In:  Interpreting Primo Levi (2016) 21-35
    Language: English
    Year of publication: 2016
    Titel der Quelle: Interpreting Primo Levi
    Angaben zur Quelle: (2016) 21-35
    Keywords: Levi, Primo, ; Holocaust survivors' writings History and criticism ; Holocaust, Jewish (1939-1945) Philosophy ; Holocaust, Jewish (1939-1945) Moral and ethical aspects
    Abstract: Primo Levi’s exact motives for writing his essay “The Grey Zone” (“La zona grigia,” 1986) are unknown. Although Levi gives us some indications as to his motivation when he writes “from many signs, it would seem that the time has come to explore the space which separates (and not only in the Nazi Lagers) the victims from the perpetrators, and to do so with a lighter hand, and with a less turbid spirit than has been done, for instance, in a number of films,”1 it is ultimately left up to Levi’s readers to examine his writings and to make a sensitive judgment as to the genesis of his concept of the “gray zone.” Following this method it becomes clear that Levi was uncomfortable with the reductiveness of the terms “good” and “evil.” It is true that Levi never rejected the absolute positions of good and evil and in fact makes use of them in recalling “the evil and insane SS men”2 or when describing the Italian laborer Lorenzo as a man with a “natural and plain manner of being good :”3 So to say that for Levi the notions of good and evil were reductive is not to say that they were redundant. What seems to have been dissatisfying for Levi was that the moral concepts of good and evil constituted the total linguistics and theoretical framework available for understanding the moral lives of the victims of Nazi rule.
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  • 15
    Language: English
    Year of publication: 2016
    Titel der Quelle: Interpreting Primo Levi
    Angaben zur Quelle: (2016) 51-63
    Keywords: Levi, Primo, Criticism and interpretation ; Holocaust, Jewish (1939-1945) Study and teaching ; Holocaust survivors' writings History and criticism
    Abstract: In the winter of 2011, I took a graduate seminar on Holocaust Life Writing. In this particular course, “Life Writing” was defined (and problematized) as autobiography, memoir, and letters. Primo Levi’s The Drowned and the Saved was our last text. During our first week of discussions of Levi, a student rejected the text. I remember feeling uneasy—everyone stopped talking and sat in silence—not a productive, contemplative silence, rather a deeply terrified silence. The student expressed hatred, overtly saying: “I hate him!” Our classroom discussion halted abruptly. Then, suddenly, students tried to intervene; without listening, they policed the space, now turned unsafe. They attacked the student, attacked the professor for not diffusing the “hate” comment. In the midst of this emotional outburst, I kept wondering whether the student hated the text, hated Levi, or both. What exactly was at stake in this expression of hatred? More importantly, what did it mean to hate a Holocaust survivor, someone who had survived extreme and overt forms of hatred: deportation, dehumanization, torture, and genocide? We never really asked the student to explain the expression of hatred toward Levi. The topic was left and never brought up again, never worked-through. We continued attending class with an incredible silence between us, a divisive energy that seemed irreconcilable. Our class discussions skirted around the articulation of hatred but never addressed what it meant directly.
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  • 16
    Language: English
    Year of publication: 2016
    Titel der Quelle: Interpreting Primo Levi
    Angaben zur Quelle: (2016) 67-81
    Keywords: Levi, Primo, Philosophy ; Holocaust survivors' writings History and criticism ; Holocaust, Jewish (1939-1945) Moral and ethical aspects
    Abstract: Since at least Socrates, reflection on human mortality has been central in philosophy. It has been taken as virtually axiomatic that death is the worst that can befall us and that if we are not to die ignominiously we must prepare ourselves for death. Hence it is that philosophy has long seen itself as telling us that we should seek to develop the kind of attitude toward death that allows us to do that. Indeed, philosophy has often seen itself as a form of this preparation: the act of philosophizing, so the thought goes, is itself a kind of dying, since it involves a withdrawal of the thinking self from world and body, and thus mirrors or models death in some way. At another level, philosophy might help with preparing us for death by offering concrete suggestions for thinking about it less fearfully. Socrates, Plato, Seneca, Lucretius, Montaigne, Spinoza, Heidegger, and countless others repeat this sense of the relation between philosophy and death, inflected in numerous different forms and styles.
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  • 17
    Article
    Article
    In:  Interpreting Primo Levi (2016) 83-96
    Language: English
    Year of publication: 2016
    Titel der Quelle: Interpreting Primo Levi
    Angaben zur Quelle: (2016) 83-96
    Keywords: Levi, Primo, ; Holocaust survivors' writings History and criticism ; Holocaust, Jewish (1939-1945) Moral and ethical aspects ; Animal experimentation Moral and ethical aspects
    Abstract: Scholars have often considered Primo Levi’s essay “Contro il dolore” (“Against Pain,” 1977) the principal point of entry into his inclusive ethics, capable of taking into account the suffering of each living creature, human and nonhuman animals alike. Ilona Klein, for instance, reads this essay as the expression of a possibly conciliatory position in one of the most controversial debates of the last decades, namely the comparison between the suffering of Jews during the Second World War and the suffering of animals in our time. According to Klein, “Contro il dolore” is in fact the clearest manifestation of a general approach to nonhuman animal life based on respect and compassion, which seems to stem “from Levi’s first-hand experience as a slave prisoner in Auschwitz.”
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  • 18
    Language: English
    Year of publication: 2016
    Titel der Quelle: Interpreting Primo Levi
    Angaben zur Quelle: (2016) 173-186
    Keywords: Levi, Primo, Literary style ; Holocaust survivors' writings History and criticism ; Jewish authors ; Holocaust, Jewish (1939-1945), in literature
    Abstract: Amoral urgency of testimony and an untiring scientific curiosity stand out as the distinguishing characteristics of Primo Levi’s works. His eminence as a witness, however, is not the only reason for his rhetorical effectiveness: Levi systematically deploys the ethical authority of literature in his writing, both as an institution and as a set of discursive practices, through a system of citations and representations modeled on canonic texts, from Homer to Shakespeare and Rabelais. His meditations on ethics and testimony are constantly in dialogue with literary tradition, from Dante in If This Is a Man, to Manzoni in The Drowned and the Saved.3
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  • 19
    Article
    Article
    In:  Empirische Geschichtsschulbuchforschung in Österreich (2015), Seite 119-134 | year:2015 | pages:119-134
    ISBN: 9783706554299
    Language: German
    Year of publication: 2015
    Parallel Title: Erscheint auch als Markova, Ina, 1985 - Österreichische Schlüsselbilder der NS-Zeit - Visuelle Gedächtnisse und deren Wandel in Geschichtsschulbüchern der Zweiten Republik
    Titel der Quelle: Empirische Geschichtsschulbuchforschung in Österreich
    Publ. der Quelle: Innsbruck : StudienVerlag, 2015
    Angaben zur Quelle: (2015), Seite 119-134
    Angaben zur Quelle: year:2015
    Angaben zur Quelle: pages:119-134
    Keywords: Geschichte 1955-2010 ; Geschichtsunterricht ; Schulbuch ; Bildliche Darstellung ; Nationalsozialismus ; Kriegsende ; Judenvernichtung ; Schulbuchanalyse ; Österreich ; Aufsatz im Buch ; Österreich ; Geschichtsbild ; Nationalsozialismus ; Geschichtsunterricht ; Schulbuch
    Note: Literaturverzeichnis: Seite 130-134
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  • 20
    ISBN: 9783506785718
    Language: German
    Year of publication: 2016
    Titel der Quelle: Singen als interreligiöse Begegnung
    Publ. der Quelle: Paderborn : Ferdinand Schöningh, 2016
    Angaben zur Quelle: (2016), Seite 43-54
    Angaben zur Quelle: year:2016
    Angaben zur Quelle: pages:43-54
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