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  • English  (5)
  • Philadelphia : University of Pennsylvania Press  (3)
  • Baltimore, Md. [u.a.] : Johns Hopkins University Press  (1)
  • Stanford, California : Stanford University Press
  • Antisemitismus  (5)
  • Judenvernichtung
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  • English  (5)
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  • 1
    Book
    Book
    Baltimore, Md. [u.a.] : Johns Hopkins University Press
    ISBN: 0801861799
    Language: English
    Pages: XVII, 350 Seiten , Ill.
    Year of publication: 1999
    Series Statement: Johns Hopkins Jewish studies
    Series Statement: Johns Hopkins Jewish studies
    Keywords: Großbritannien ; Antisemitismus ; Stereotyp
    Abstract: This work focuses on English cultural attitudes toward Jews from roughly 1660 to 1830. Frank Felsenstein describes the persistence through the period of certain negative biases that, in many cases, can be traced back at least to the late Middle Ages. This work focuses on English cultural attitudes toward Jews during what is known as the "longer" 18th century, from roughly 1660 to 1830. Frank Felsenstein describes the persistence through the period of certain negative biases that, in many cases, can be traced back at least to the late Middle Ages. He finds evidence of these biases in a range of primary sources - chapbooks, ephemeral pamphlets, tracts, jest books, prints, folklore, proverbial expressions, and so on, as well as in the products of higher culture. With the advent of the 19th century, however, he sees a gradual development of more liberal attitudes in English society, which he sees as evidence of the loosening hold upon the collective imagination of medieval beliefs concerning the Jews.
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  • 2
    Book
    Book
    Stanford, California : Stanford University Press
    ISBN: 0804748233 , 0804748241
    Language: English
    Pages: XXV, 261 Seiten
    Edition: Original printing
    Year of publication: 2003
    Series Statement: Cultural memory in the present
    Series Statement: Cultural memory in the present
    Keywords: Christentum ; Islam ; Antisemitismus
    Abstract: This book argues that in "Christian Europe," the question of the enemy has for millennia been structured by the historical relation of Europe to both Arab and Jew. It provides a philosophical understanding of the background of the current conflict in the Middle East.
    Note: Includes bibliographical references (p. [237]-261) and index
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  • 3
    Online Resource
    Online Resource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812298383
    Language: English
    Pages: 1 Online-Ressource (328 p) , Illustrationen
    Year of publication: 2022
    Series Statement: Jewish Culture and Contexts
    Parallel Title: Erscheint auch als Kieval, Hillel J. Blood inscriptions
    RVK:
    Keywords: Blood accusation History 19th century ; Jews Social conditions 19th century ; Science and law History 19th century ; Trials (Murder) History 19th century ; HISTORY / Jewish ; History ; Jewish Studies ; Religion ; Europa ; Ritualmord ; Antisemitismus ; Judenverfolgung ; Strafverfahren ; Geschichte 1882-1902
    Abstract: Frontmatter -- Contents -- A Note on Translation, Transliteration, and Orthography -- Introduction -- Chapter 1. History and Place -- Chapter 2. Hungarian Beginnings -- Chapter 3. Roads to Prussia -- Chapter 4. The Hilsner Affair -- Chapter 5. The Many Trials of Konitz -- Conclusion -- Notes -- Bibliography -- Index -- Acknowledgments
    Abstract: Although the Enlightenment had seemed to bring an end to the widely held belief that Jews murdered Christian children for ritual purposes, charges of the so-called blood libel were surprisingly widespread in central and eastern Europe on either side of the turn to the twentieth century. Well over one hundred accusations were made against Jews in this period, and prosecutors and government officials in Germany, Austria-Hungary, and Russia broke with long established precedent to bring six of these cases forward in sensational public trials. In Blood Inscriptions Hillel J. Kieval examines four cases-the prosecutions that took place at Tiszaeszlár in Hungary (1882-83), Xanten in Germany (1891-92), Polná in Austrian Bohemia (1899-1900), and Konitz, then Germany, now in Poland (1900-1902)-to consider the means by which discredited beliefs came to seem once again plausible.Kieval explores how educated elites took up the accusations of Jewish ritual murder and considers the roles played by government bureaucracies, the journalistic establishment, forensic medicine, and advanced legal practices in structuring the investigations and trials. The prosecutors, judges, forensic scientists, criminologists, and academic scholars of Judaism and other expert witnesses all worked hard to establish their epistemological authority as rationalists, Kieval contends. Far from being a throwback to the Middle Ages, these ritual murder trials were in all respects a product of post-Enlightenment politics and culture. Harnessed to and disciplined by the rhetoric of modernity, they were able to proceed precisely because they were framed by the idioms of scientific discourse and rationality
    Note: Mode of access: Internet via World Wide Web. , In English
    URL: Cover  (lizenzpflichtig)
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  • 4
    Online Resource
    Online Resource
    Philadelphia : University of Pennsylvania Press
    ISBN: 9780812298536
    Language: English
    Pages: 1 Online-Ressource (296 p.) , 3 bw halftones
    Year of publication: 2022
    Series Statement: The Middle Ages Series
    Parallel Title: Erscheint auch als Blurton, Heather Inventing William of Norwich
    RVK:
    Keywords: LITERARY CRITICISM / Medieval ; Cultural Studies ; Literature ; Medieval and Renaissance Studies ; De vita et passione Sancti Willelmi Martyris Norwicensis ; Antisemitismus
    Abstract: William of Norwich is the name of a young boy purported to have been killed by Jews in or about 1144, thus becoming the victim of the first recorded case of such a ritual murder in Western Europe and a seminal figure in the long history of antisemitism. His story is first told in Thomas of Monmouth's The Life and Miracles of William of Norwich, a work that elaborates the bizarre allegation, invented in twelfth-century England, that Jews kidnapped Christian children and murdered them in memory and mockery of the crucifixion of Christ.In Inventing William of Norwich Heather Blurton resituates Thomas's account by offering the first full analysis of it as a specifically literary work. The second half of the twelfth century was a time of great literary innovation encompassing an efflorescence of saints' lives and historiography, as well as the emergence of vernacular romance, Blurton observes. She examines The Life and Miracles within the framework of these new textual developments and alongside innovations in liturgical and devotional practices to argue that the origin of the ritual murder accusation is imbricated as much in literary culture as it is in the realities of Christian-Jewish relations or the emergence of racially based discourses of antisemitism. Resisting the urge to interpret this first narrative of the blood libel with the hindsight knowledge of later developments, she considers only the period from about 1150-1200. In so doing, Blurton redirects critical attention away from the social and economic history of the ritual murder accusation to the textual genres and tastes that shaped its forms and themes and provided its immediate context of reception. Thomas of Monmouth's narrative in particular, and the ritual murder accusation more generally, were strongly shaped by literary convention
    Note: In English
    URL: Cover  (lizenzpflichtig)
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  • 5
    ISBN: 9781512824100
    Language: English
    Pages: xii, 426 Seiten , 28 Illustrationen
    Year of publication: 2024
    Series Statement: Jewish culture and contexts
    Parallel Title: Erscheint auch als
    Keywords: Geschichte 400-1700 ; Antisemitismus ; Judentum ; Ikonoklasmus ; Christentum ; Ritual ; Idololatrie ; Kunst ; Profanation ; Ikonographie ; Judentum ; Christentum ; Antisemitismus ; Ikonoklasmus ; Idololatrie ; Ikonographie ; Kunst ; Ritual ; Profanation ; Geschichte 400-1700
    Abstract: "In the past, scholars have discussed charges of ritual murder and host desecration levelled against European Jews - from the Middle Ages to the present day - but have not sufficiently studied the common anti-Jewish charge that Jews habitually and compulsively violated Christian images. Christian Images and Their Jewish Desecrators addresses this gap, laying bare the longevity of the charge that Jews committed violence against images of Christ, Mary, and the disciples. By examining how desecration allegations affected Jewish individuals and communities through an investigation spanning Byzantium, Medieval England, France, Germany, and early modern Spain and Italy, historian Katherine Aron-Beller ultimately demonstrates that this charge must be read alongside more well-known anti-Jewish allegations. The book investigates persisting tales, myths and fantasies about Jewish desecration of Christian images, presenting moralist tales, art and iconography, and records from legal proceedings to reveal how these stories reinforced the allegation. Aron-Beller uses these sources to understand why this charge held longstanding popularity in the Christian imagination and to consider Jewish attitudes toward Christian imagery and responses to allegations. Ultimately, this investigation reveals how anti-Jewish tropes of image desecration was understood alongside allegations of ritual murder and host desecration in European history"--
    Abstract: In Christian Images and Their Jewish Desecrators, historian Katherine Aron-Beller analyzes the common Christian charge that Jews habitually and compulsively violated Christian images, identifying this allegation as one that functioned alongside other anti-Jewish allegations such as ritual murder, blood libel, and host desecration to ultimately inform dangerous and long-lasting prejudices in medieval and early modern Europe. Through an analysis of folk tales, myths, legal proceedings, and religious art, Aron-Beller finds that narratives alleging that Jews committed violence against images of Christ, Mary, and the disciples flourished in Europe between the fifth and seventeenth centuries. She then explores how these narratives manifested differently across the continent and the centuries, finding that their potency reflected not Jewish actions per se, but Christians own concerns about slipping into idolatry when viewing depictions of religious figures. In addition, Aron-Beller considers Jews own attitudes toward Christian imagery and the ways in which they responded to and rejected-or embraced-such allegations. By examining how desecration allegations affected Jewish individuals and communities spanning Byzantium, medieval England, France, Germany, and early modern Spain and Italy, Aron-Beller demonstrates that this charge was a powerful expression of the Christian majority s anxiety around committing idolatry and their eagerness to participate in practices of veneration that revolved around visual images-an anxiety that evolved through the centuries and persists to this day
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