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Last 7 Days Catalog Additions

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  • English  (705)
  • Polish  (29)
  • Portuguese  (10)
  • Japanese  (1)
  • Künstler  (745)
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  • 1
    ISBN: 9783777430492
    Language: English
    Pages: 88 Seiten , Illustrationen
    Edition: 2., revised edition
    Year of publication: 2016
    Keywords: Künstler
    Abstract: Moslems, Christen und Juden haben viel gemeinsam. Eran Shakine lässt sie deshalb in seinen großformatigen Öl-Stick-Zeichnungen in ebenso tiefsinnigen wie humorvollen Aktionen als ein nicht unterscheidbares Trio auftreten. Aus Verschiedenheit wird Ähnlichkeit und die drei Akteure gelangen so zu gemeinsamen Einsichten und erstaunlichen Handlungen.
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  • 2
    Language: English
    Pages: 126 Seiten , Illustrationen
    Year of publication: 1980
    Keywords: Künstler ; Ausstellung
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  • 3
    Language: English
    Pages: 159 Seiten , Illustrationen
    Year of publication: 2022
    Keywords: Künstler ; Ausstellung ; Schoa (Motiv)
    Abstract: Boris Lurie: Nothing To Do But To Try is a first-of-its-kind exhibition on the 20th-century artist and Holocaust survivor Boris Lurie. Centered around his earliest work, the so-called War Series, as well as never-before-exhibited objects and ephemera from Lurie’s personal archive, the exhibition presents a portrait of an artist reckoning with devastating trauma, haunting memories, and an elusive, lifelong quest for freedom. In drawing together artistic practice and historical chronicle, Boris Lurie: Nothing To Do But To Try is fertile new territory for the Museum of Jewish Heritage, offering a survivor’s searing visual testimony within a significant art historical context.
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  • 4
    Language: Polish
    Pages: 287 Seiten , Illustrationen , 27 cm
    Additional Material: Beilage
    Year of publication: 2019
    Keywords: No! Art ; Künstler ; Ausstellung
    Abstract: Boris Lurie (1924–2008) was an American artist, who was born into a Jewish family in Leningrad (today Saint Petersburg). He spent his childhood in Riga. In August 1941, the Germans began the deportation of the Jewish population to the ghetto. The artist’s mother, sister and grandmother as well as the artist’s teenage girlfriend were shot in the Rumbula forests on the outskirts of Riga in December 1941. The Rumbula massacre was one of the greatest atrocities to be carried out in the course of two days by the Einsatzkommandos, in which some 30,000 Jews were killed. Boris and his father found themselves in concentration camps in Stutthof, and then in Buchenwald, from which they were liberated in May 1945. Shortly after the war ended, they emigrated to the USA. Until the end of his life, the artist lived and worked in New York. Lurie’s creative output encompassed many fields: he was a visual artist – creating paintings, installation and objects – as well as a writer and poet. His activity as he saw it was a form of protest against pop art and abstract expressionism – prevalent in the USA at the time. He did not care whether his art gained acclaim on the artworld market. Together with Stanley Fisher and Sam Goodman, he founded the NO!Art movement. To Lurie, “‘NO’ means not accepting everything that you are told and thinking of yourself. And it is also an expression of dissatisfaction.” His was art that was politically engaged and called for social action, art that was spontaneous, anarchic and therapeutic. Boris Lurie was psychologically affected by the Holocaust and his art was irrevocably linked to that experience – a ceaseless attempt to work through the trauma of war. Lurie created a unique symbolic language, in which authenticity and emotional tension went beyond the accepted norms of what is deemed appropriate. The recurrent leitmotifs of his work are footage from concentration camps, the Star of David, snaps of pinup girls cut out from magazines and the word ‘NO’ – given prominence in many of his works. The artist’s legacy – the majority of his works and archival material – are the property of the Boris Lurie Art Foundation in New York. The mission of the Foundation is to preserve and bring before the public the art of Boris Lurie, while making the viewers aware of the complex issues that were the impetus of these works.
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  • 5
    Book
    Book
    New York : Harry N. Abrams Inc., Publishers
    Language: English
    Pages: 135 Seiten , Illustrationen
    Year of publication: 1998
    Keywords: Künstler ; Ausstellung ; Provenienz: Voolen, Edward van Donator
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  • 6
    Language: English
    Pages: 60 Seiten , Illustrationen
    Year of publication: 2020
    Keywords: No! Art ; Künstler ; Ausstellung
    Abstract: A contemporary of Rauschenberg, Warhol, Lichtenstein and Johns, Boris Lurie arrived in New York in 1946, having survived nearly four years in Hitler’s death camps. He was just 21. Over the next 60 years, his art became his life, his refuge, his therapy and his means of protesting the racism, anti-Semitism and social hypocrisy he encountered in the United States; its Cold War nuclear rivalry with the Soviet Union; and its interventionist policies abroad. In 1959, he, Sam Goodman and Stanley Fisher founded the NO!Art movement, reflecting Lurie’s views that artists should use their talent to protect and defend the interests of the people in the communities and countries where they live. At this difficult time in our history, it is our hope that Boris Lurie’s legacy, his art and his courage, will serve as an inspiration for artists everywhere to express their political views in their art, to increase awareness and understanding of the political issues we’re confronted with today.
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  • 7
    Language: English
    Pages: 201 Seiten , Illustrationen
    Year of publication: 2020
    Keywords: Künstler ; Ausstellung
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  • 8
    ISBN: 9782879857138
    Language: English
    Pages: 88 Seiten , Illustrationen
    Year of publication: 2022
    Series Statement: Publications du Musée national d'histoire et d'art – Luxembourg 45
    Series Statement: Publications du Musée national d'histoire et d'art – Luxembourg
    Keywords: Krieg (Motiv) ; Künstler ; Ausstellung
    Abstract: Since 24 February 2022, Russian aggression and the murderous war against the Ukrainian people take us back to the darkest times in European history. Tens of thousands dead, cities partially razed, millions of Ukrainian refugees wandering across Europe. How to react, as a museum, how to show a sign of solidarity with those under attack when direct cooperation with a Ukrainian museum is currently proving impossible and our own collections contain almost no objects related to this country? By pure coincidence, MNHA was already long before the start of hostilities in contact with Russian born artist Maxim Kantor, well known for his very critical attitude towards the Putin regime and recent developments in Russia. Kantor spontaneously agreed to show more than sixty of his works that unmask the totalitarian and aggressive character of the current Russian regime.
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  • 9
    Language: English
    Pages: 73 Seiten , Illustrationen
    Year of publication: 2019
    Keywords: Künstler ; Ausstellung
    Abstract: The figures in Roni Taharlev’s paintings are ambiguous, in two respects: the world that they inhabit is undefined, its historical and geographic coordinates are unclear, and in most instances their gender is unclear and subject to interpretation. These ambiguities are deliberate, and also interrelated. This is an attempt to create portraits that lie on the spectrum between femininity and the masculinity, that straddle the midway point between what are conventionally regarded as two poles. These are not portraits of actual characters with a nonconformist gender, but rather form part of a purely artistic inquiry – namely, an attempt to negate or counteract gender traits in a bid to achieve a “zero degree” of gender. What brings us closer to it is youth: the time before the portrait is imbued with a life story, before the subject’s expression is shaped by a social role and the body assumes the trappings of social status. One can point out the combinations of feminine and masculine traits in each and every picture. The difficulty in pinning down the gender of the figures makes us aware of the gender-attribution process that usually occurs automatically and unconsciously, and of our discomfort at failing to do so. Indeed, gender is such a key social category, that gender ambiguity induces a sense of unease, like that of a niggling riddle that requires resolution. In addition, the characters appear to be removed from the here and now, but the few accessories that they are given – a garment, a flower, a butterfly, or a fantasy bird – are not enough to place them in any other definite space. This question of location also extends to the works’ painterly composition. The portraits appear to belong to another era – but which one? Are we in the Renaissance, in the Baroque period, or the nineteenth century? Is it realism, fantasy, or allegory? The only thing that can be said with any certainty is that these figures inhabit not an actual historical context of any kind, but the realm of art. This is especially evident in the Annunciation paintings, depicting the famous scene in the New Testament, in which the Archangel Gabriel announces to the Virgin Mary that she would conceive and become the mother of Jesus. To this artistic topos that includes an encounter between two figures – a young woman and an angel – Taharlev offers an original reinterpretation. In her images, she explores various gender possibilities: in one instance, the angel is a man, in another it is a woman, and in yet another, a girl, and the Virgin Mary is depicted as somewhat androgynous. All that remains of the Annunciation theme is the vaguely charged nature of the situation, which despite the nudity is devoid of any eroticism. There is no doubt that Taharlev is conducting an intensive and multi-faceted dialogue with the history of art, and the preoccupation with the question of gender in her works is not of a psychological or social nature, but rather an inquiry that has more to do with the pictorial qualities of the works and their intra-artistic resonances. After all, white ravens are such rare creatures, that they belong almost exclusively in the realm of art. Text by Amalia Ziv
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  • 10
    Language: English
    Pages: 40 Seiten , Fotografien
    Year of publication: 2021
    Keywords: Künstler ; Ausstellung ; Judaica ; Provenienz: Voolen, Edward van Donator
    Abstract: Van 8 oktober 2021 tot en met 8 januari 2022 presenteert Museum Sjoel Elburg de tentoonstelling “Judaica² – ceremoniële objecten van Jet Naftaniel-Joëls en Piet Cohen”. Van Jet Naftaniel-Joëls zijn kunstobjecten van textiel en fibers te zien. Van Piet Cohen zijn de objecten vervaardigd uit zilver en roestvrij staal. Beide joodse kunstenaars hebben een deel van hun oeuvre gewijd aan ceremoniële objecten voor joodse rituelen thuis en in de synagoge. Jet Naftaniel-Joëls (1950) werd aan de Rietveld Academie te Amsterdam opgeleid tot graficus en schilder. Aanvankelijk werkte ze als illustrator. Vanaf 1989 specialiseerde ze zich in het maken van ceremoniële kunstobjecten uit textiel. Deze kunstobjecten zijn tentoongesteld en aangekocht door verschillende nationale en internationale musea. In december 2011 was zij een van de kunstenaars die deelnamen aan de grote overzichtstentoonstelling over het jodendom in de Nieuwe Kerk te Amsterdam. Jet krijgt regelmatig opdrachten van particulieren. Piet Cohen (1935) studeerde in Nederland voor meubelmaker en in Israël voor industrieel ontwerper. In 1960 rondde hij deze studie af in Amerika. In 1970 verhuisde hij terug naar Nederland, waar hij zijn eigen bureau begon voor het ontwerpen van consumptiegoederen. Tussen 199 en 1991 gaf Piet les aan de Rietveld Academie in Amsterdam. Vanaf 1993 ontwikkelde hij zich tot toonaangevend ontwerper van moderne joodse ceremoniële objecten. Zijn ontwerpen zijn wereldwijd in diverse musea te bezichtigen.
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