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  • RAMBI - רמב''י  (3)
  • 2015-2019  (3)
  • 2000-2004
  • 1995 - 1999
  • History and criticism
  • Monastic and religious life History Early church, ca. 30-600
  • 1
    Language: English
    Year of publication: 2016
    Titel der Quelle: Interpreting Primo Levi
    Angaben zur Quelle: (2016) 219-235
    Keywords: Levi, Primo, Correspondence ; Feldman, Ruth Correspondence ; Rudolf, Anthony, Correspondence ; Menard Press ; Jewish authors ; Jewish publishers ; Women poets, Jewish ; Italian poetry Translations into English ; History and criticism
    Abstract: I do not lay claim to having been an intimate of Primo Levi, but I think I can say that had he lived, our friendship would have developed beyond the level it reached, forever frozen by his death on April 11, 1987. We took pleasure in each other’s company both epistolary and têteàtête, and we had similar literary tastes as well as shared political concerns: climate change and Israel, to name only two.
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  • 2
    Language: English
    Year of publication: 2016
    Titel der Quelle: Interpreting Primo Levi
    Angaben zur Quelle: (2016) 147-160
    Keywords: Levi, Primo, ; Holocaust survivors' writings History and criticism ; Memory Psychological aspects ; Metaphor in literature ; Holocaust, Jewish (1939-1945) Personal narratives ; History and criticism
    Abstract: As the epigraph to what would turn out to be his final book, Primo Levi chose a few lines from Coleridge’s Rime of the Ancient Mariner that lend impressive moral authority to the witness:Since then, at an uncertain hour,That agony returns,And till my ghastly tale is toldThis heart within me burns.1It is memory, of course, that visits this agony upon the mariner, the memory of having sinned first by felling the fateful albatross and then, all the worse, by surviving his fellow sailors after they paid the heavy price for his violent presumption. Thereafter, the mariner’s transgression overtakes him as a force unto itself, a Fury that he can neither predict nor control, a phantom of the mind that plunges him—in true Romantic form—into physical pain. His only relief takes the form of confessions that will (also with vintage Romantic defiance) imperil simple bourgeois happiness, robbing the wedding celebration of joy with the tale of his devastating (if entirely human) failure. In fact, Coleridge’s mariner does not so much tell his tale as find himself the vehicle for its searing truth, a mere—more or less helpless—medium of agonizing revelation. In return for bearing his agonizing truth so unconsciously, even selflessly, all the mariner can claim is a kind of helpless irreproachability, the ghosts that throng his burning heart and tongue comprising a veritable moral imperative.
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  • 3
    Language: English
    Year of publication: 2016
    Titel der Quelle: Interpreting Primo Levi
    Angaben zur Quelle: (2016) 115-127
    Keywords: Levi, Primo, Criticism and interpretation ; Holocaust survivors' writings History and criticism ; Italian fiction Jewish authors ; History and criticism ; Smell in literature ; Smell Psychological aspects ; Memory in literature
    Abstract: Smell is a primary and primitive sense; it is our “chemical” sense, as the French geographer Jean-François Staszak states.1 The sense of smell begins with the contact between a molecule and a cell. The stimulus (a set of odorant molecules) is processed by the brain together with other information, both contextual (visual, tactile, and olfactory) and emotional.2 The brain, as the anthropologist Joël Candau explains, identifies, names and categorizes these pieces of information, creating an olfactory image.3 In this complex process, the data that an individual has stored during a lifetime produces olfactory traces. The social and cultural environment and the biography of the individual determine what these traces are. At the end of this “operation,” according to Candau, the stimulus “is codified in the long-term memory in the form of a new olfactory trace.”4 Therefore, individuals carry their own personal, subjective, and intimate olfactory cultures and memories. Two different persons can smell the same odor, but each one memorizes and collects different traces.
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