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Last 7 Days Catalog Additions

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  • Hebrew  (255)
  • Ausstellung  (222)
  • Provenienz: Voolen, Edward van Donator  (38)
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  • 1
    Language: Hebrew
    Pages: 86, LXXXII Seiten , Illustrationen
    Year of publication: 2023
    Series Statement: [Tel Aviv Museum of Art] Catalogue = Katalog / Muze'on Tel Aviv la-Omanut 8/2023
    Series Statement: Catalogue
    Keywords: Jom-Kippur-Krieg ; Film ; Ausstellung
    Abstract: The sirens cutting through the silence of Yom Kippur on the early afternoon of 6 October 1973 caught Amos Gitai, who had only recently completed his army service, on the cusp of his second year of architecture studies at the Technion. Gitai picked up his friend from the IDF Egoz Unit and drove north to the Golan Heights to look for the war. Unable to find their unit, they joined an airborne rescue team – a pilot, co-pilot, physician, and four members. For five consecutive days, they flew to evacuate wounded soldiers from the Golan battlefields. Back and forth, they carried the stretcher to the helicopter and the hospital. On the sixth day of the war, 11 October (Gitai’s 23rd birthday), they were sent to rescue a pilot whose airplane had been hit and he had ejected into Syrian territory. During that flight, a Syrian missile hit the helicopter. The co-pilot, Captain Gadi Klein, was killed instantly, and the pilot managed to land the helicopter on Israeli ground. Gitai, also injured, was hospitalized with the rest of the team. After several days he slipped out of the hospital and began his afterlife. In the conventional sense, the Yom Kippur War ended in victory. However, the surprise attack's impact and the Israeli leadership's failures marked this war in Israeli consciousness as a traumatic event, after which nothing would ever be the same. The war was a defining event in Gitai’s life – it changed his path and led him to filmmaking. In Gitai’s oeuvre – internationally acclaimed thanks to a copious filmography that includes many dozens of documentaries, feature, and experimental films – the Yom Kippur War returns in telling moments, both personal and political. The exhibition presents the short Super-8 films Gitai made during the war; the intense pastel drawings he created after it as real-time witness accounts of sorts; segments from the documentary film Kippur: War Memories (1994); and the opening shot of the feature film Kippur (2000). All these foreshadow the new video installation, Kippur, War Requiem, created especially for the exhibition. These returns to Kippur – differing in length, genre, and focus – are where Gitai explored the elusiveness of memory and the impact the war had on those who participated in it in his quest to convey a sharp image of war as chaos. The 50th anniversary of the Yom Kippur War is occurring in one of the most tempestuous years in the country’s history. The legislation pushed by the government is threatening to turn Israel into a hollow democracy and is brutally polarizing Israeli society. Among the hundreds of thousands of Israelis taking to the streets to fight for the country’s character, the Yom Kippur Veterans group stands out – as those who paid the price of that war with their bodies and souls and the loss of their friends. They are a community of memory fighting for the memory of the war and its meaning.
    Note: Ausstellung, 11.9.2023 - 13.1.2024, Sam and Ayala Zacks Pavillion, Paulson Family Foundation Building
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  • 2
    Language: Hebrew
    Pages: 47 Seiten , Illustrationen
    Year of publication: 2003
    Keywords: Künstler ; Ausstellung
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  • 3
    Book
    Book
    Berlin : Hotsa'at Horev
    Language: Hebrew
    Pages: XII, 351, [?] Seiten , 8,5 x 11,9 cm
    Year of publication: 1929
    Keywords: Siddur ; Provenienz: Voolen, Edward van Donator
    Note: Jüdisches Erscheinungsjahr: 5689
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  • 4
    Book
    Book
    London : G. J. George & Co. Ltd.
    Language: Hebrew
    Pages: 39 Seiten
    Edition: Hotsa'ah 3
    Keywords: Lied ; Zemirot ; Provenienz: Voolen, Edward van Donator
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  • 5
    Language: Hebrew
    Pages: [13] Blatt , Ill.
    Year of publication: 1991
    Series Statement: [Sadnat ha-Hedpes] Katalog
    Series Statement: Katalog
    Keywords: Künstler ; Grafik ; Ausstellung ; Provenienz: Voolen, Edward van Donator
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  • 6
    Language: Hebrew
    Pages: 178 Seiten , Fotografien
    Year of publication: 2014
    Keywords: Fotografin ; Ausstellung
    Note: This catalogue ist published in conjunction with the exhibition at the Open Museum of Photography, Tel-Hai Industrial Park, March 2014
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  • 7
    Language: Hebrew
    Pages: X, 341 Seiten
    Year of publication: 1971
    Series Statement: Bantam dual-language books
    Series Statement: Bantam dual-language books
    Keywords: Provenienz: Voolen, Edward van Donator
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  • 8
    Book
    Book
    Amsterdam : Studio Ram Katzir
    Language: Hebrew
    Pages: o.A. , überwiegend Illustrationen
    Year of publication: 1995
    Keywords: Ausstellung ; Kunst
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  • 9
    Book
    Book
    New York, N. Y.
    Language: Hebrew
    Pages: 32 Seiten
    Year of publication: 1961
    Keywords: Segen ; Provenienz: Voolen, Edward van Donator
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  • 10
    Language: Hebrew
    Pages: 73 Seiten, [1] Blatt , Illustrationen
    Year of publication: 2019
    Series Statement: Catalogue 126
    Series Statement: Catalogue
    Keywords: No! Art ; Ausstellung
    Abstract: “Welcome to this exhibition. If your eyes and mind serve you well, you will see something new. When viewing this show, please avoid applying aesthetic labels; do not call us realists, neo-dadaists, surrealists. These labels are neither true nor important in today’s context.” Boris Lurie, 1961 This exhibition at the Janco-Dada Museum is dedicated to the artists from the NO!art group, whom we consider close in spirit and motivation to Dada artists. Three years after Boris Lurie’s solo exhibition at the museum, the current exhibition displays a selection of works by the NO!art group. Most of the displayed works are collages and assemblages, while some are based on readymade. All these techniques are also identified with the work of Dada artists. Like the Dadaists, who sought to oppose bourgeois society and its art, the artists in the NO!art group emerged in New York in the late 1950s and early 1960s in protest against art and society. The works displayed in the exhibition stretch the boundaries of the term “Beaux Artes” by arousing feelings of rejection and disgust: burned dolls, shit sculptures, assemblages made from discarded objects and garbage from the world of consumerism and abundance. The works portray violence, sex and waste and were created out of a desire to protest the ills of human society. Indeed, at the beginning of the second half of the twentieth century when these artists were active, they worked at the margins of the art world and produced these works, fully aware they would have no commercial value and would not adorn the bourgeois homes of contemporary art collectors. The exhibition includes works by sixteen artists: Boris Lurie’s assemblages made of hair and paint, and reliefs of newspapers and ashes. Sam Goodman’s readymade sculptures are based on garbage and broken objects collected in the street. The large collages by Stanley Fisher center on distorted portraits. The plaster sculptures of Rocco Armento are deliberately damaged. Isser Aronovici’s oil paintings focus on distorted figures. Wolf Vostell’s collages and assemblages combine photographs and objects. John Fischer produced a series of unappetizing sculptures made from bread. The photograph by Yayoi Kusama is part of an installation in which the artist covered furniture with growths that resemble male sexual organs. Dorothy Gillespie produced coffins for animals, Sam Goodman and Boris Lurie’s works are collections of lumps of shit. Jean-Jacques Lebel’s assemblage is based on a castrated body. Stella Waitzkin used polyester molds in the shape of books and other objects that she gathered together in the form of fluid “libraries”. The collection of experimental and innovative films by Aldo Tambellini done directly on film, with no camera, studies motion, electricity, light and black. The painting by Allan D’arcangelo depicts a stormy, female sexual image. Erró created a photographic collage. The distorted clay parts forming the shape of a cross by Susan Long (Harriet Wood) resemble female genital forms or shells. Finally, Herb Brown’s contribution is a disturbing painting of a boy’s face on an advertising poster. Boris Lurie words quoted here above, attempt to warn the visitors that they are about to view works that may make them uncomfortable. Art critic Galia Yahav noted that for the NO!art group, unlike the other artists from that period such as Rauschenberg for example, the daring lyrical beauty of urban ugliness, the material fragility and the poetics of garbage are also accompanied by critical commitment and sharp anti-war and anti-consumerism protest. These artists made use of the markings of consumer culture to express their exaggerated and aggressive rage toward the system, and their firm objections to everything associated with the obsequious seductiveness and greed of Andy Warhol and his cronies and with the confirmation of American values.
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