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  • 1
    Artikel
    Artikel
    In:  Jewish History 24,2 (2010) 127-153
    Sprache: Englisch
    Erscheinungsjahr: 2010
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 24,2 (2010) 127-153
    Schlagwort(e): Jews History 1500-1800 ; Jews ; Jewish architecture ; Jews ; Judaism Relations ; Christianity ; Christianity and other religions Judaism ; Jewish ghettos
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 2
    Artikel
    Artikel
    In:  Jewish History 24,2 (2010) 105-126
    Sprache: Englisch
    Erscheinungsjahr: 2010
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 24,2 (2010) 105-126
    Schlagwort(e): Holocaust, Jewish (1939-1945) Historiography ; Jews History 1945- ; Holocaust, Jewish (1939-1945) Influence ; Jews Identity
    Kurzfassung: Discusses the postwar passage of the Nazi deportations and extermination of the Jews from an ideological, patriotic, and anti-fascist memory to an "ethnic" memory of the Holocaust, which occurred in the European historical narrative from 1945 to the 1990s. This passage assigned the role of victim to the Jews and placed them beyond the framework of the European nations, now construed in ethnic terms. Traces the twisted path in the transformation of the historical memory: from postwar Europe which wanted to forget the past, through the gradual realization of the dimensions of the Holocaust and of the responsibility of the European nations for its perpetration, to the post-Cold War period when the Holocaust became the pivotal point in the narrative of the Nazi war and genocide. The latter kind of memory, "ethnic" memory, transforms the Jews into the "Other", a symbol of all victims, and permits the writing of apologetic histories which absolve European nations of any responsibility for the victimization of Jews.
    Anmerkung: Another version appeared in Italian as "La Shoà, la memoria e il presente, 1945-2000" in "Rassegna Mensile di Israel" 77,1-2 (2011) 1-27.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 3
    Sprache: Englisch
    Erscheinungsjahr: 2021
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 35,1-2 (2021) 89-134
    Schlagwort(e): Women in synagogues ; Synagogue architecture History ; Synagogue architecture History 18th century ; Synagogue architecture History 19th century ; Jewish women Religious life ; Jewish women Social life and customs
    Kurzfassung: This article analyses the architecture of women’s sections in eastern European synagogues and argues that two profound changes took place, one in the eighteenth century and the second in the second half of the nineteenth century. The first was moving of the women’s section from an external (but not detached) annex into the main volume of the synagogue; the second was the introduction of women’s galleries into the prayer halls. The first move coincided with the alteration of the woman’s status in Jewish traditional society, while the second move resulted from the arrival of modernity and reflected the changing place of women in eastern European Jewish society.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 4
    Sprache: Englisch
    Erscheinungsjahr: 2021
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 35,1-2 (2021) 89-134
    Schlagwort(e): Leeser, Isaac ; Leeser, Isaac Correspondence ; Philadelphia Gazette (Philadelphia, Pa.) ; Jewish periodicals History 19th century ; Judaism History 19th century ; Jews Social conditions 19th century ; Rabbis ; Philadelphia (Pa.)
    Kurzfassung: This article explores a collection of letters to the Philadelphia Gazette written by Isaac Leeser, a prominent nineteenth-century writer and American Jewish leader. In the letters, which were published in an 1841 book entitled Claims of the Jews to an Equality of Rights, Leeser argues for greater Jewish acceptance in American life, suggesting that the religious rights safeguarded by America’s founders were under threat during the Second Great Awakening. I argue that Leeser proceeds in two ways, both unique for a nineteenth-century American writer. First, he argues that it is Jewish difference—not assimilation—that should make Jews particularly welcome to their American neighbors. Emphasizing Jewish history and the moral and ethical values of Judaism, Leeser argued that to contribute to American society Jews need not abandon their traditional ways. Second, he positioned himself as a teacher of American ideals, frequently citing doctrines of separationism and individual liberty to persuade his audience that America’s approach to religious minorities is one of liberty, and not mere tolerance. Leeser’s letters underscore the important role of the press in antebellum life, and his arguments for religious liberty stand in sharp contrast to increasingly Christianized governance in the mid-nineteenth century.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 5
    Artikel
    Artikel
    In:  Jewish History 35,1-2 (2021) 57-87
    Sprache: Englisch
    Erscheinungsjahr: 2021
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 35,1-2 (2021) 57-87
    Schlagwort(e): Antisemitism History 18th century ; Blood accusation ; Jews Social conditions 18th century ; Ni︠a︡sviz︠h︡ (Belarus) ; Poland
    Kurzfassung: This article discusses a series of investigations from 1729 to 1730 into an alleged ritual murder in the town of present-day Niasvizh. In the eighteenth century, Niasvizh, then called Nieśwież, belonged to the Radziwiłłs, one of the wealthiest and most powerful families of the Polish-Lithuanian Commonwealth. Unlike similar cases during this period, this ritual murder investigation did not follow the standard script of interrogation by torture and public execution, in part because the private town lord fostered a culture of legality and predictability that allowed the Jewish community the opportunity to organize an effective defense. The multiple investigations carried out by the town magistracy and the lord’s hand-picked officials also revealed a dense network of socioeconomic and neighborly relations between Catholic elites and Jews of both genders, a relationship that excluded non-Catholics and noncitizen residents of the town. In such an environment, blood libel served as a weapon of resentment and revenge for the disenfranchised and the excluded in order to destabilize the class oligarchy. The failure of the accusation to fundamentally alter relations between Catholics and Jews underscores the extraordinary significance of the supposedly “feudal” private town lord in enforcing cooperation and upholding legality, creating a framework in which the Jewish community had greater room to maneuver to combat a blood libel accusation than in royal towns or in even more “modern” states.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 6
    Sprache: Englisch
    Erscheinungsjahr: 2021
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 35,1-2 (2021) 31-55
    Schlagwort(e): Manasseh ben Israel, ; Jewish slave traders History ; Smuggling History ; Jewish merchants History 17th century ; Jewish merchants History 17th century
    Kurzfassung: This article examines the peculiar case of Luis Méndez Chávez, a Portuguese Jew who was prosecuted by the Cartagena Inquisition in 1648 for attempting to smuggle into colonial Venezuela a chest of Jewish books and liturgical items, together with a boat full of African slaves. This voyage was one of the earliest attempts by leading Jews in Amsterdam to expand directly into new economic and spiritual markets in the circum-Caribbean. The quest for new markets was an urgent one in the mid-1640s for two reasons. First, with the Portuguese planters’ revolt in Dutch Brazil in 1645 many substantial economic investments were on the verge of being permanently lost. Second, the impending destruction of the only public synagogues in the New World threatened to reverse certain biblical prophecies that men like the great Menasseh ben Israel believed had been earlier fulfilled in the Americas. In response, he gave Méndez Chávez more than a dozen apologetic and liturgical works for the purpose of bringing conversos in Spanish America more in line with halakhic norms. At the same time, multiple wealthy Jewish merchants in Amsterdam invested sizeable sums so that Méndez Chávez could acquire slaves in Guinea and sell them for substantial profit in the New World. Driven by these intertwined religious and economic objectives, Méndez Chávez’s voyage, despite its ultimate failure at the hands of the Inquisition, can be seen as an audacious precursor to the more successful Sephardic colonization efforts that occurred after the fall of Dutch Brazil in 1654.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 7
    Sprache: Englisch
    Erscheinungsjahr: 2021
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 35,1-2 (2021) 205-228
    Schlagwort(e): Jewish newspapers ; Holocaust, Jewish (1939-1945) Foreign public opinion, Japanese ; Kristallnacht, 1938 Press coverage ; Jews History 20th century ; Jews Attitudes ; Harbin (China)
    Kurzfassung: This article explores published Jewish responses to Kristallnacht as they appeared in the city of Harbin, which was controlled by Japan via the puppet entity “Manchukuo” during late 1938 and early 1939. The comments were carried mainly in the community’s weekly Evreiskaya Zhyzn’ (Jewish Life) and, to a lesser extent, in Ha-Degel’ (The Flag) published by the city’s Revisionist Zionists, both in Russian. The Japanese military in the Kwantung Army that ruled Manchukuo were presumably the main audience for the messages conveyed by the Harbin Jewish newspapers. Japanese perceptions of Jews reflected a growing anxiety about Soviet Russia, international communism, and their alleged links with Jews. In Harbin, these sentiments were energetically fueled by the anti-Bolshevik Russian community. More threatening, by mid-1938 the Nazi-Japanese alliance was burgeoning. This considerably raised the stakes for the Harbin Jews, who feared that the Japanese might adopt elements of Nazi antisemitic policies. Operating at a turbulent period in a volatile region, the Jewish newspapers had to self-censor their messages and carefully navigate their coverage of Kristallnacht (the Night of Broken Glass). Even so, some themes could not be avoided, most specifically Jewish resentment over the event. But the main target of this outrage, Nazi Germany, could not be called out by name. Another major issue was addressing Nazi accusations against the Jews raised in connection with Kristallnacht, even though these were not officially articulated by the Japanese. Particularly risky for the Harbin Jews was the question of how to come to terms with the alleged Jewish propensity for terror.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 8
    Sprache: Englisch
    Erscheinungsjahr: 2010
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 24,2 (2010) 195-203
    Schlagwort(e): Toorn, K. van der. ; Bible Criticism, interpretation, etc. ; History
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 9
    Sprache: Englisch
    Erscheinungsjahr: 2021
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 35,1-2 (2021) 1-29
    Schlagwort(e): Śimḥah, ; Ashkenazim Social life and customs ; Judaism Ashkenazic rite ; Liturgy ; Jews Social life and customs 11th century ; Manuscripts, Hebrew
    Kurzfassung: This article focuses on Maḥzor Vitry, a work considered the major source of the liturgical rite, laws, and customs of the lost Jewish communities of northern France and, more broadly, constituting a landmark of intellectual creativity in medieval Franco-Germany. Compiled sometime in the second half of the eleventh century by Simḥah ben Samuel of Vitry (d. 1105), one of Rashi’s (1040/1–1105) closest disciples, the original manuscript of the Maḥzor Vitry is now lost. However, thirteen copies of the work, dated between the mid-twelfth and the second half of the fourteenth century, are still preserved in public and private collections worldwide. The only surviving work of its kind (from the school of Rashi) to combine liturgy and law, this dual-natured work can be regarded as a liturgical-halakhic compendium, rather than a traditional maḥzor. The aim of this study is to examine the corpus of extant manuscripts, describing their legal content and textual transmission, as well as their internal organization. In addition, it will consider unrelated addenda from a gamut of literary genres that were appended to these manuscripts from the first half of the thirteenth century onwards. A sample list of eight comparable liturgical-halakhic compendia from Franco-Germany (thirteenth to fifteenth centuries) are also briefly described, demonstrating that the dual and encyclopedic nature of these liturgical-halakhic compendia are not limited to Maḥzor Vitry and, therefore, can be viewed as a highly popular genre, used by the rabbinical and intellectual elite of medieval Franco-Germany.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 10
    Sprache: Englisch
    Erscheinungsjahr: 2021
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 35,1-2 (2021) 179-203
    Schlagwort(e): Public health History 19th century ; Jews Health and hygiene 19th century ; History ; Polish people Relations with Jews ; Jewish physicians History 19th century ; Cholera Prevention
    Kurzfassung: This article examines the efforts of Jewish physicians and social activists to improve the hygiene habits of Warsaw’s Jewish residents. Warsaw was the third largest city of the Russian Empire, a significant Polish national site, and home to the largest Jewish community in Europe at the end of the nineteenth century. Efforts to improve the hygiene of the city’s residents were undertaken by Jewish and non-Jewish physicians, social activists, and journalists—but not by the local authorities. Jewish physicians and social activists who were involved in these activities acknowledged that the attempts to improve the hygiene habits of the Jewish masses needed to take the traditional Jewish way of life into account. In addition, they had to operate separately among the city’s Jewish and non-Jewish residents because of the tensions that existed between Poles and Jews. Nevertheless, the methods used by Jewish and Polish physicians and social activists were similar. In Polish society, the goal of improving the residents’ personal hygiene was among the tasks that members of the local intelligentsia took upon themselves. It was also considered a Polish national project. The question of whether the Jewish residents of the city should be included or excluded from this project gained a good deal of public attention among both Poles and Jews in the 1890s.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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