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  • Maccabees, 1st Criticism, Textual  (2)
  • Bible. Criticism, interpretation, etc., Jewish  (1)
  • 1
    Article
    Article
    In:  Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period 55,1 (2024) 76-99
    Language: English
    Year of publication: 2024
    Titel der Quelle: Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period
    Angaben zur Quelle: 55,1 (2024) 76-99
    Keywords: Temple of Jerusalem (Jerusalem, Israel) Equipment and supplies ; Bible. Criticism, interpretation, etc., Jewish ; Tabernacle ; Jewish law Biblical teaching ; Jewish art and symbolism ; Implements, utensils, etc. (Jewish law) ; Post-biblical literature History and criticism ; Rabbinical literature History and criticism
    Abstract: In discussing the dismantling and transport of the tabernacle and its furnishings, Numbers 4:20 prohibits any viewing of the “holy,” except by Aaron, the priest, and his sons. Philo of Alexandria, as well as several modern scholars, read this as a prohibition on any non-priestly viewing of the sacred, Jewish cultic vessels, including the menorah, the shewbread table and the incense altar. Accordingly, a dominant view in research holds that during the Second Temple period these cultic utensils were concealed from the sight of non-priests. However, this view partly overlooks and partly misinterprets our main source in that respect: Josephus indicates that the Jewish holy vessels were actually displayed to the Jewish crowd gathered in the temple court during the Second Temple period. This is supported by the images on certain Hasmonean coins as well as by later texts, such as P.Oxy. 840 and rabbinic literature.
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  • 2
    Article
    Article
    In:  Harvard Theological Review 116,3 (2023) 376-398
    Language: English
    Year of publication: 2023
    Titel der Quelle: Harvard Theological Review
    Angaben zur Quelle: 116,3 (2023) 376-398
    Keywords: Maccabees, 1st Criticism, interpretation, etc. ; Maccabees, 1st Criticism, Textual ; Samaritans in post-biblical literature ; Spartanism
    Abstract: A majority of scholars view the Hasmonean-Spartan correspondence, reported in 1 Maccabees, as inauthentic, since it contains many improbabilities, including the assertion that the Jews and the Spartans are fraternal nations. However, its patent implausibility also renders it unimaginable that the correspondence was intended to be understood literally. Hence, the binary choice offered in research, whereby it is either a bizarre fabrication or an authentic correspondence, despite all its peculiarities, is problematic. The Hasmonean-Spartan correspondence thus remains a conspicuous, unresolved enigma in the research of 1 Maccabees and the early Hasmonean period. Based on a textual clue, this article proposes a solution, namely, that the correspondence is, in fact, an ingenious derision of the Jews’ authentic ethnic “brothers”—the Samaritans. This suggestion provides new insights into the history of the early Hasmoneans and the literary creativity of the author of 1 Maccabees.
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  • 3
    Article
    Article
    In:  Journal of Biblical Literature 138,4 (2019) 777-789
    Language: English
    Year of publication: 2019
    Titel der Quelle: Journal of Biblical Literature
    Angaben zur Quelle: 138,4 (2019) 777-789
    Keywords: Maccabees, 1st Criticism, Textual ; Maccabees, 1st. Versions ; Maccabees, 1st Translating
    Abstract: First Maccabees 7:34 employs four verbs to describe the offensive speech by Nicanor, the Seleucid general, addressed to the Jewish elders and priests. The third verb indicates that Nicanor defiled his audience. While this has led scholars to associate 1 Maccabees with the Jewish concept of gentile impurity, several factors suggest that, at this point, an error found its way into the Greek translation from the original Hebrew. The present argument comprises three steps. First, I use the biblical Sennacherib story, featured in the background of the Nicanor episode in 1 Maccabees, as a means of reconstructing the relevant original Hebrew verb employed by 1 Maccabees. Second, I suggest a possible misreading of one letter on the part of the Greek translator. Finally, I propose that a similar, earlier verse in 1 Maccabees, 1:24b, may have been conducive to the translator's commission of this mistake, thus offering an insight into his way of thinking.
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