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  • 1
    Article
    Article
    In:  בצרון; רבעון לספרות, הגות ומחקר 49-51 (תשנב) 131-141
    Language: Hebrew
    Year of publication: 1996
    Titel der Quelle: בצרון; רבעון לספרות, הגות ומחקר
    Angaben zur Quelle: 49-51 (תשנב) 131-141
    Keywords: Holocaust and Jewish law ; Pikku'aḥ nefesh
    Abstract: Discusses briefly types of moral questions which appear in the extant responsa literature (i.e. halakhic questions presented to rabbis) from the Holocaust period or, in most cases, written after the Holocaust and pertaining to that period. For instance, whether one Jew is more worthy of being saved than another, whether one is allowed to commit suicide, whether one may say Kaddish for a Righteous Gentile, whether one is permitted to acquire baptismal certificates, whether one must do penance after the war for having caused the death of another with and without intent. Notes that many of the rabbis' answers showed compassion and broad-mindedness in light of the tragic circumstances in which these questions first arose, and they tended to be more lenient than strict in determining their halakhic decisions.
    Note: הופיע גם בספרו "כרביבים; חינוך יהודי וחקר המקורות", 1996.
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  • 2
    Article
    Article
    In:  Kairos; Zeitschrift für Judaistik und Religionswissenschaft 36-37 (1994-1995) 105-110
    Language: German
    Year of publication: 1994
    Titel der Quelle: Kairos; Zeitschrift für Judaistik und Religionswissenschaft
    Angaben zur Quelle: 36-37 (1994-1995) 105-110
    Keywords: World War, 1939-1945 Jewish resistance ; Holocaust and Jewish law
    Abstract: Discusses moral resistance during the Holocaust as reflected in responsa given by rabbis in ghettos and camps, often written down only after the war. Some of the questions concerned ritual issues (such as kashrut), but more of them dealt with moral dilemmas. More than once the question was whether it was permitted to save one's life, or the life of a dear one, at the expense of another. The rabbis held that it was not. This problem also arose, on a larger scale, when the Jewish Councils were required to select Jews - for life or for death. After the war, survivors turned to the rabbis - often themselves survivors - with pangs of conscience for having caused or permitted the death of another.
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