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  • Holocaust, Jewish (1939-1945) Catholic Church  (16)
  • 1
    Article
    Article
    In:  Civiltà Cattolica 3815 (2009) 432-445
    Language: Italian
    Year of publication: 2009
    Titel der Quelle: Civiltà Cattolica
    Angaben zur Quelle: 3815 (2009) 432-445
    Keywords: Holocaust, Jewish (1939-1945) Catholic Church ; Holocaust, Jewish (1939-1945)
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  • 2
    Article
    Article
    In:  Civiltà Cattolica 3686 (2004) 116-129
    Language: Italian
    Year of publication: 2004
    Titel der Quelle: Civiltà Cattolica
    Angaben zur Quelle: 3686 (2004) 116-129
    Keywords: Catholic Church Relations ; Judaism ; Catholic Church History 1933-1945 ; Antisemitism ; Jews History 1933-1939 ; Holocaust, Jewish (1939-1945) Catholic Church
    Abstract: Examines the reaction of the Vatican to the Nazi antisemitic legislation of April 1933, which was timid and generic. The Vatican preferred not to get involved, and delegated eventual acts of public protest to the German bishops, who limited their protests to cases of physical violence against Jews and Jewish property or of persecution of Jewish converts to Catholicism. The Vatican's view was that a public protest on its part would be interpreted as interference in German internal affairs, endangering Catholic institutions and individuals. In addition, at the beginning of the Nazi regime, the Vatican did not grasp its dangerous character when compared to communism. The Vatican condemned the Nazi regime later on, for instance in Pius XI's encyclical "Mit brennender Sorge" (1937).
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  • 3
    Article
    Article
    In:  Civiltà Cattolica 3834 (2010) 557-567
    Language: Italian
    Year of publication: 2010
    Titel der Quelle: Civiltà Cattolica
    Angaben zur Quelle: 3834 (2010) 557-567
    Keywords: Holocaust, Jewish (1939-1945) ; Jewish soldiers ; Holocaust, Jewish (1939-1945) Catholic Church
    Abstract: Between May-August 1942, the Italian government decreed, in a series of provisions, the compulsory mobilization of the Jews for work purposes. They were to be employed only in manual work, after verification of their physical suitability, and kept separate from Aryans. The main purpose of these provisions was to appease the dissatisfaction of the Italian populace, which saw that the Jews, as a result of the racial laws, were, paradoxically, exempted from military service and would enjoy a situation of privilege, while the rest of the Italians were contributing to the war effort. The Vatican, in response to many letters of protest and requests received from diplomats, as well as from Italian or foreign Jews (most of them married to Christians), requested from the government that no identification badges should be imposed on the workers, that the non-Aryan Christians (among them also converted Jews) should be separated from the Jews, that the non-Aryan Christians should receive religious assistance, that the fathers of families (Jews and non-Jews), but especially in the case of mixed families, should be sent to work near their relatives, and that benevolence should be applied to special cases indicated by the Vatican. The provisions enacted in June 1943 regarding compulsory work added the stipulation that the Jews and other non-Aryans called to service would be placed in internment camps under the surveillance of the police, equating them with foreign Jews. Nevertheless, the effects of the provisions were very modest due to the inefficiency of the state bureaucracy and because of the chaotic situation which allowed many Jews to elude recruitment.
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  • 4
    Article
    Article
    In:  Civiltà Cattolica 3798 (2008) 461-474
    Language: Italian
    Year of publication: 2008
    Titel der Quelle: Civiltà Cattolica
    Angaben zur Quelle: 3798 (2008) 461-474
    Keywords: Holocaust, Jewish (1939-1945) ; Holocaust, Jewish (1939-1945) ; Jews Legal status, laws, etc. ; Holocaust, Jewish (1939-1945) Catholic Church
    Abstract: Already in September 1938, two decrees were issued by the fascist authorities in Italy: the expulsion of foreign Jews and the prohibition for Jewish children to attend public schools. But the pillar of subsequent racial legislation was the declaration of the Gran Consiglio del Fascismo in October 1938. It endorsed the prohibition of mixed marriage from a racial point of view (Jews who converted to Christianity should not marry Aryan Christians), expulsion of the Jews from the Fascist Party, restrictions on property and businesses, expulsion of the Jews from the military, and special regulations for Jews to practice in various professions. Pope Pius XI strongly opposed and publicly criticized this legislation, based on ethical, anti-racist principles. However, the Vatican focused its criticism and actions on those aspects of the racist legislation which would affect the rights of Christians and of the Church, in accordance with its agreement with the fascist state in the Concordat of 1922. In regard to mixed marriages and the right of converted children to attend public schools, the Church viewed the persons involved as Christians whereas the state treated them as Jews. The action of the Vatican was of no great help for the Jewish victims of that legislation.
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  • 5
    Article
    Article
    In:  Civiltà Cattolica 3647 (2002) 419-431
    Language: Italian
    Year of publication: 2002
    Titel der Quelle: Civiltà Cattolica
    Angaben zur Quelle: 3647 (2002) 419-431
    Keywords: Civiltà cattolica ; Antisemitism in the press ; Holocaust, Jewish (1939-1945) Catholic Church ; Antisemitism History 1922-1945 ; Jews History 20th century
    Abstract: Distinguishes between anti-Judaism and antisemitism in order to answer accusations made against the Church and "La Civiltà Cattolica" on the issue of their behavior during World War II. Anti-Judaism is divided in two: its theological aspect - the Jew is damned for not having accepted the Messiah, and a modern aspect - a consequence of Western liberalism toward the Jews, who are depicted as capitalists or revolutionaries. Racial antisemitism, which developed in the 19th century, was different. Based on this distinction, argues that both the Church and "La Civiltà Cattolica" took part in spreading anti-Judaism which caused social discrimination toward Jews, but that they did not support racial antisemitism. Shows that the silence of both the Church and "La Civilta Cattolica" in the face of rising discrimination toward the Jews was due to fascist pressure, and that both Pope Pius IX and Pope Pius XI condemned racial antisemitism.
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  • 6
    Language: Italian
    Year of publication: 2005
    Titel der Quelle: Civiltà Cattolica
    Angaben zur Quelle: 3710 (2005) 114-127
    Keywords: Anger, Per, ; Wallenberg, Raoul, ; Holocaust, Jewish (1939-1945) ; Holocaust, Jewish (1939-1945) Rescue ; Holocaust, Jewish (1939-1945) Catholic Church ; Church history 20th century ; Holocaust, Jewish (1939-1945)
    Abstract: Contends that the involvement of mons. Gennaro Verolino and mons. Angelo Rotta and other diplomats in Hungary in issuing 25,000 [sic!] certificates of protection for Hungarian Jews under the Nazi occupation was done with the consent of Pope Pius XII. The Pope appealed to Horthy in June 1944to stop the deportations of the Jews, which were temporarily suspended. In the meantime, the two clergymen worked to issue the certificates and to create places of reception for the Jews who would survive. States that the Vatican preferred diplomatic intervention instead of a public statement of protest against the systematic extermination. Concludes that the rescue of the 120,000 Hungarian Jews was in part a consequence of the "humanitarian diplomacy" pursued by the Vatican.
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  • 7
    Language: Italian
    Year of publication: 1996
    Titel der Quelle: Civiltà Cattolica
    Angaben zur Quelle: 3514 (1996) 330-337
    Keywords: Pius ; Vrba, Rudolf ; Wetzler, Alfred, ; Holocaust, Jewish (1939-1945) ; Holocaust, Jewish (1939-1945) Catholic Church ; Holocaust, Jewish (1939-1945) Influence
    Abstract: States that the Vrba-Wetzler "Auschwitz Protocol" describing the extermination of Hungarian Jews at Birkenau was kept secret for many months before being made public. Due to Allied war security, the Vatican received the April protocol only in October 1944, but the Vatican's representative in Bern, Monsignor Martillotti, met Vrba and Wetzler in Bratislava in June 1944. Discusses, also, the role of Swiss censorship in preventing the news of the extermination from being published in the Swiss press until after August 1944, on the grounds that the information was "false and non verifiable".
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  • 8
    Language: Italian
    Year of publication: 2002
    Titel der Quelle: Civiltà Cattolica
    Angaben zur Quelle: 3645 (2002) 230-243
    Keywords: Pius ; Holocaust, Jewish (1939-1945) Catholic Church ; Church history 20th century ; Holocaust, Jewish (1939-1945)
    Abstract: Pope Pius XII's actions during World War II were part of the policy of political neutrality adopted by the Vatican. Contends that this position permitted the Vatican to exercise independently its moral authority. The Pope did not denounce the Reich openly, but utilized diplomatic channels to oppose the Reich in those countries allied to Germany where there was a majority of Catholics. Regarding the Final Solution, Pius XII did not know very much and until 1944 did not know about the existence of Auschwitz. Concludes that the attacks of historians on the Pope are merely ways to reduce the responsibility of the Allied Forces for their non-intervention to save the Jews of Europe.
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  • 9
    Language: Italian
    Year of publication: 1977
    Titel der Quelle: Civiltà Cattolica
    Angaben zur Quelle: 21,2 (1977) 324-338
    Keywords: Pius ; Holocaust, Jewish (1939-1945) Catholic Church
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  • 10
    Article
    Article
    In:  Civiltà Cattolica 3281 (1987) 429-443
    Language: Italian
    Year of publication: 1987
    Titel der Quelle: Civiltà Cattolica
    Angaben zur Quelle: 3281 (1987) 429-443
    Keywords: Holocaust, Jewish (1939-1945) Catholic Church ; Holocaust, Jewish (1939-1945) ; Church history 20th century ; Holocaust, Jewish (1939-1945) ; Jewish refugees
    Abstract: States that the Italian fascist government never agreed with the German policy of persecution of the Jews, and the Vatican urged the Italian government several times not to surrender to German pressure. Notes particularly the intervention in November 1942, to prevent authorities from transferring Jews from Italian-occupied French territory to the German-occupied areas; in February 1943, to protect Jewish refugees from deportation from the Ferramonti camp in Calabria and from Italian-occupied Croatia; and in October-November 1943, against deportation of Jews from Rome and the Adriatic coast.
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