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  • 1
    Language: German
    Year of publication: 2011
    Titel der Quelle: Chilufim; Zeitschrift für jüdische Kulturgeschichte
    Angaben zur Quelle: 11 (2011) 43-80
    Keywords: Intermarriage ; National socialism Philosophy ; Holocaust, Jewish (1939-1945) ; Holocaust, Jewish (1939-1945) ; Jews ; Mischlinge (Nuremberg Laws of 1935) ; World War, 1939-1945 Conscript labor
    Abstract: In 1938 there were between 25,000-31,000 "Mischlinge", "Geltungsjuden" (Mischlinge who were categorized as Jews), baptized Jews, and Jews in mixed marriages in Vienna, in addition to the 197,249 members of Jewish community. In the first few years after the Anschluss, these categories generally avoided persecution, but their situation became increasingly threatened from 1941 on. Their deportation and sterilization was discussed on a national and local level, Anton Brunner and the Zentralstelle für jüdische Auswanderung in Vienna being the main force behind demands for harsher persecution. Discusses the specific situation of each category, and the constant insecurity that marked their existence. Some Jewish partners in mixed marriages were deported and many were randomly arrested, while everyday life became increasingly illegal, becoming impossible to keep it up without violating anti-Jewish legislation. Following the large deportations in October 1942, 8,102 Jews remained in Vienna, most of them in mixed marriages. They were subjected to even greater scrutiny, as were persons denounced for "race defilement". Almost all of the 4,100 Jews that remained in Vienna after the liberation had non-Jewish spouses. Despite all the pressure, only 6% of these couples divorced, a fact that increased chances for the Jewish partner's survival.
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  • 2
    Article
    Article
    In:  Chilufim; Zeitschrift für jüdische Kulturgeschichte 8 (2010) 83-100
    Language: English
    Year of publication: 2010
    Titel der Quelle: Chilufim; Zeitschrift für jüdische Kulturgeschichte
    Angaben zur Quelle: 8 (2010) 83-100
    Keywords: Church history 20th century ; Holocaust, Jewish (1939-1945) ; Holocaust (Christian theology)
    Abstract: Discusses the relevance of Christian-Jewish dialogue to the way Christians approach social ethical questions. Reflects, in particular, on two dimensions of the ethical challenge that stems from the experience of the Holocaust. The first emerges directly from the Churches' participation in the Holocaust, either by way of collaboration or through rescue efforts; the second concerns general implications of the Holocaust for the modern world. Notes that the Holocaust was perpetrated by baptized Christians, and deplores the fact that Pope Benedict XVI attributes it to the emergence of neo-paganism in Europe with, at best, minor Christian complicity. On the general level, the Holocaust reminds us how strong human potential is for destruction and calls on us to remember God and possible Divine punishment. It demands restoration of a sense of personal responsibility and moral action to the process of human activity. The memory of the Holocaust obligates us to recognize the ultimate connection among people. The Holocaust reveals the pernicious nature of antisemitism and demands that we be vigilant about allowing any replanting of its seeds.
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  • 3
    Article
    Article
    In:  Chilufim; Zeitschrift für jüdische Kulturgeschichte 16 (2014) 33-60
    Language: German
    Year of publication: 2014
    Titel der Quelle: Chilufim; Zeitschrift für jüdische Kulturgeschichte
    Angaben zur Quelle: 16 (2014) 33-60
    Keywords: Holocaust, Jewish (1939-1945) ; Holocaust, Jewish (1939-1945) Influence ; Jewish children in the Holocaust ; Church history 20th century ; Holocaust, Jewish (1939-1945) ; Christianity and antisemitism History 1800-2000
    Abstract: Based on interviews with Jews who survived the Shoah in hiding in France as children, contends that the contribution of the Catholic Church to their rescue has been exaggerated. Only between 8-13% of all children hidden in France found shelter in monasteries, and between 4-8% in other Catholic institutions. These children did not receive a better education than children hidden in state, Jewish, or Protestant children's homes, but had to work harder in manual jobs than all other hidden children, except those who found shelter on farms. Over 80% of the children living in monasteries received bad treatement, encountering not only antisemitism, but also sexual abuse. During and after the war, the Catholic Church forced Jewish children to convert and then used their baptism as a reason for not returning the children to their families after the war.
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  • 4
    Language: German
    Year of publication: 2013
    Titel der Quelle: Chilufim; Zeitschrift für jüdische Kulturgeschichte
    Angaben zur Quelle: 14 (2013) 69-95
    Keywords: Holocaust, Jewish (1939-1945) ; Jewish property ; Jews ; Books History ; Jewish literature History and criticism ; Libraries ; Archives ; Holocaust, Jewish (1939-1945) Influence
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