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  • 1
    Article
    Article
    In:  Kirche und Israel; Neukirchener theologische Zeitschrift 28,2 (2013) 99-118
    Language: German
    Year of publication: 2013
    Titel der Quelle: Kirche und Israel; Neukirchener theologische Zeitschrift
    Angaben zur Quelle: 28,2 (2013) 99-118
    Keywords: World Council of Churches ; Christianity and other religions Judaism 1945- ; History ; Judaism Relations 1945- ; Christianity ; Christianity and antisemitism History 1945- ; Arab-Israeli conflict Religious aspects ; Christianity ; Christianity and politics
    Abstract: Shows that the World Council of Churches (WCC), which was founded in 1948 and represents 550 million Christians belonging to mainstream Protestant Churches, has been ambivalent, if not openly hostile, towards Israel. Although it initially declared that it rejects antisemitism, the organization has taken an increasingly one-sided, pro-Arab and pro-Palestinian stand in the Middle East conflict. Ascribes the WCC's anti-Zionist position to the fact that a number of Middle Eastern Christian Churches are represented in its various organs, while Jewish and Israeli voices are not heard. Many of its leaders also reject Jewish-Christian interfaith dialogue as a form of Jewish blackmail, the Jews supposedly agreeing to "forgive" the Christians for their former sins on condition that they now refrain from criticizing Israel. Contends that the WCC, due to its organizational structure which builds on delegation, lacks the political mandate to make statements and take action on behalf of its members. Nevertheless, it keeps on making extremely anti-Israel declarations, such as the Beirut Declaration of 2013, which demonizes Israel. Argues that the WCC is guilty of double standards, delegitimization, and demonization of Israel, going so far as to demonize, also, Christians who defend Israel's right to exist.
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  • 2
    Article
    Article
    In:  Kirche und Nationalsozialismus (1990) 131-169
    Language: German
    Year of publication: 1990
    Titel der Quelle: Kirche und Nationalsozialismus
    Angaben zur Quelle: (1990) 131-169
    Keywords: Christianity and antisemitism History 1945-
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  • 3
    Article
    Article
    In:  Theologische Zeitschrift 69,4 (2013) 661-688
    Language: German
    Year of publication: 2013
    Titel der Quelle: Theologische Zeitschrift
    Angaben zur Quelle: 69,4 (2013) 661-688
    Keywords: Braverman, Mark. ; Christianity and antisemitism History 1945- ; Antisemitism History 1945- ; Anti-Zionism ; Jews Election, Doctrine of ; National characteristics, Israeli ; State, The Philosophy ; Israel History ; Philosophy
    Abstract: Discusses the projection of traditional Christian anti-Jewish prejudice on the State of Israel as an expression of present-day antisemitism. Examines Jewish American psychologist Mark Braverman's "Fatal Embrace: Christians, Jews, and the Search for Peace in the Holy Land" (2010) and Palestinian Lutheran Pastor Dr. Mitri Raheb's views as examples of "secondary", "guilt-rejecting" antisemitism and anti-Zionism. Braverman and Raheb both use Christian anti-Jewish arguments to undermine the legitimacy of Israel. Braverman argues that Israel and the Jewish concept of "chosenness" is the source of the Middle East conflict, the Palestinians being mere victims. Stegemann criticizes Braverman for viewing the Jews as one entity, with supposed awareness of Israel's election. He also shows, refering to biblical sources, that Israel's chosenness is not connected to its characteristics, but to God's special relationship with it. Those who accuse Israel (both the biblical nation and the current state) of claiming exceptional status, tend themselves to use double standards with regard to Israel and its politics. The title of the German edition of Braverman's book, "Verhängnisvolle Scham: Israels Politik und das Schweigen der Christen", plays on German and Christian guilt. Braverman frees Germans and Christians from guilt by claiming that it enables Israel to continue its supposed crimes. Raheb, for his part, substitutes the Jews with the Palestinians and delegitimizes the State of Israel by referring to the Bible and to biological fantasies and projections.
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