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  • 1
    Language: English
    Year of publication: 1994
    Titel der Quelle: Jewish Social Studies
    Angaben zur Quelle: N.S. 1,1 (1994) 52-72
    Keywords: Hilsner, Leopold, ; Blood accusation ; Jews ; Antisemitism ; Antisemitism History Middle Ages, 500-1500 ; Antisemitism History 1500-
    Abstract: Compares accounts of the ritual murder accusation against Leopold Hilsner in Polna, Bohemia, in 1899 (e.g. in the Czech Catholic daily "Katolicke Listy, " the booklet by Gustav Touzil "Polna, 29 March 1899, " and the official writ of indictment against Hilsner) with medieval narratives on ritual murder cases (e.g. by Thomas of Monmouth on William of Norwich; by Matthew Paris on Hugh of Lincoln; by Tiberino on Simon of Trent). The medieval accounts speak overtly of ritual murder and attribute religious symbolism and motivation to it; the scene of the murder replicates the crucifixion of Jesus; there is a motif of vengeance against Christians; the very murder is presented as a psychological act. Contrary to this, the Polna narratives lack religious symbolism; they present the affair in a factual and quasi-detective form, only hinting at religious motivation, and speak essentially about "natural" barbarism and the monstrosity of a Jew who can commit such a cruel and senseless crime.
    Note: Focusing on the case of Leopold Hilsner - the blood libel in Polná, Czechoslovakia, in 1899.
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  • 2
    Article
    Article
    In:  Studies in Contemporary Jewry 15 (1999) 3-18
    Language: English
    Year of publication: 1999
    Titel der Quelle: Studies in Contemporary Jewry
    Angaben zur Quelle: 15 (1999) 3-18
    Keywords: Antisemitism History 1500- ; Jews History 1500-
    Abstract: Rejects the view which sees modern antisemitism as a criticism of Jewish responsibility for modernism and "urbanity"; challenges the idea that the Jews had a central role in the evolution of the modern city. Focusing on Germany, argues that since the late Middle Ages anti-Jewish systems of knowledge have been a continuous feature of city life, with the Jews being marginalized. This is linked to expulsions, ritual murder charges, and the view of the Jews as strangers in a Christian society that wanted to be cleansed of them. States that modern antisemitism is connected with the apparent success of emancipation, which was interpreted as an irreversible defeat for the urban modernity that excluded the Jews. The political aim of this antisemitism was to reclaim the city from the Jews. German antisemitism in the 1870s-80s attempted to place limitations on the Jews, but did not demand a reversal of emancipation as did the Nazis later on.
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