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  • 1
    Article
    Article
    In:  Viator; Medieval and Renaissance Studies 30 (1999) 201-230
    Language: English
    Year of publication: 1999
    Titel der Quelle: Viator; Medieval and Renaissance Studies
    Angaben zur Quelle: 30 (1999) 201-230
    Keywords: Jacob ben Judah, ; Kinot Criticism, interpretation, etc. ; Jews ; Martyrdom Judaism ; Jews History Middle Ages, 500-1500 ; Jews History Middle Ages, 500-1500 ; Judeo-French language
    Abstract: Discusses two poems by Jacob ben Judah of Lorraine about the martyrdom of Isaac Chatelain and twelve other Jews of Troyes in 1288. On 28 March - Good Friday and the seventh day of Passover - armed Christians ransacked Isaac's home and "discovered" a corpse in the house. Isaac was accused of ritual murder. He and his family, along with eight other Jews, were burned at the stake. The Hebrew and Old French poems are given here with an English translation (pp. 218-230). These elegies are a rare example of a single poet working within two distinct literary traditions. The Hebrew poem contains biblical allusions, assuming that its readers will fill in the references and grasp the nuances; it stresses the role of God over that of history. In contrast, the French poem alludes to the courtly tradition and stresses the martyrs' heroic suffering in this world. Both versions testify to the endurance of Jewish faith as a response to Christian persecution.
    Note: On two poems by Jacob ben Judah of Lorraine, with edition of the texts [the Hebrew one from the Bibliotheca Apostolica Vatican, MS Vat. Ebr. 322, fols 188-189] (pp. 218-230).
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  • 2
    Article
    Article
    In:  Jewish History 12,1 (1998) 29-46
    Language: English
    Year of publication: 1998
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 12,1 (1998) 29-46
    Keywords: Pucellina of Blois ; Jewish women History ; Jews History 12th century ; Jews Persecutions 12th century ; History ; Antisemitism History 12th century ; Blois (France)
    Abstract: On 26 May 1171, 31 or 33 Jews (mostly women) were burned at the stake in the town of Blois. All of the Hebrew prose sources relate that the incident began when a Christian servant claimed that he saw a Jew throw a murdered Christian boy into the Loire, and his master used the story to avenge his dislike of a local Jewish woman formerly favored by the ruling count. The sources agree that she was one of the victims, a prominent Jewish woman named Pucellina (or Pulcellina). Based on these sources, Jewish historians have implied that the auto-da-fé was the result of a failed amorous relationship between Pucellina and Count Thibaut of Blois. Analyzes three Hebrew sources - a letter from the Jewish community of Orléans (the earliest source), the late 12th-century chronicle of Ephraim of Bonn, and Yosef ha-Cohen's "Emek ha-Bakha" (16th century). Shows how these accounts increasingly downplay Pucellina as a figure wielding political and economic power among Christians and Jews, although she may have been a moneylender, and how she is refashioned as a failed "Queen Esther" whose romantic attachment to the Christian ruler cannot save her people.
    Note: On three medieval Hebrew texts relating the events of the martyrdom of the Jews in Blois in 1171.
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  • 3
    Article
    Article
    In:  Medieval Encounters; Jewish, Christian and Muslim Culture in Confluence and Dialogue 1,2 (1995) 252-270
    Language: English
    Year of publication: 1995
    Titel der Quelle: Medieval Encounters; Jewish, Christian and Muslim Culture in Confluence and Dialogue
    Angaben zur Quelle: 1,2 (1995) 252-270
    Keywords: Joseph ben Tanchum,
    Note: On a poem by Joseph ben Tanhum Yerushalmi.
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