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  • 1
    Language: English
    Year of publication: 2022
    Titel der Quelle: Zeitschrift für Antikes Christentum
    Angaben zur Quelle: 26,1 (2022) 95-106
    Keywords: Basil, Criticism and interpretation ; Basil, ; Bible. Criticism, interpretation, etc., Christian ; Christian literature, Early History and criticism
    Abstract: Basil of Caesarea’s sermon series On the Hexaemeron occupies a vital place in the early development of the hexaemeral genre. In homily 9 he strongly avows a literal method as he interprets Gen 1, avoiding a figurative method sometimes compared or traced to Origen. Earlier, Basil’s dismissive comments might give the impression that he renounced all use of philosophy, natural and metaphysical, in his interpretation of Genesis. Yet parts of his homilies employ current philosophical categories, and he happily employs moral typology in relation to the plants and animals mentioned in Gen 1. These tensions warrant re-examination of the connection between Basil’s commitment to a literal interpretation articulated early in homily 9 and his attitude to secular learning. In a sermon series for a general audience, pastoral purposes prevail over intellectual exploration; Basil limits his temptation to indulge in metaphysical speculation. Moreover, Gen 1 itself as a creation narrative seems to Basil to demand realistic and thus a literal treatment. But this literalism does not entail a thoroughgoing rejection of classical philosophy despite his throw-away comments. But he does curtail his philosophical discourse as spiritual benefits diminish and spiritual risks for his listeners increase.
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  • 2
    Language: French
    Year of publication: 2022
    Titel der Quelle: Revue Bénédictine
    Angaben zur Quelle: 132,2 (2022) 349-373
    Keywords: Basil, Criticism and interpretation ; Bible. Criticism, interpretation, etc., Christian Early church, ca. 30-600 ; History ; Bible. Criticism, interpretation, etc. ; Bible. Criticism, interpretation, etc.
    Abstract: This article intends to look into the literary genesis of the Commentary on Isaiah attributed to Basil of Caesarea. Focusing on the multiple exegesis of Is 5:1b and 5:11-12, it highlights the composite and inconsistent nature of these sections. In fact, what looks like a plural reading of Is 5:1b is a heterogeneous collection of interpretations around this verse, which draws on now lost sources, one of which is also attested in Nilus’ correspondence. As for the long section on Is 5:11-12, it consists of a heteroclite and ill-ordered mixture of interpretations and developments around this passage, which presents a notable dependence on Basil of Caesarea’s homilies, especially the In ebriosos, and Origen’s (lost) commentary on Isaiah. Instead of a learned biblical commentary, this is a rather second-hand exegesis, which awkwardly combines various borrowed elements, more or less reworked, with one another and with the confused voice of the Commentary’s “author”.
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