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  • 1
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    In:  מורשת ישראל; כתב-עת ליהדות לציונות ולארץ ישראל 21,1 (תשפג) 52-31
    Language: Hebrew
    Year of publication: 2023
    Titel der Quelle: מורשת ישראל; כתב-עת ליהדות לציונות ולארץ ישראל
    Angaben zur Quelle: 21,1 (תשפג) 52-31
    Keywords: Holocaust, Jewish (1939-1945) Historiography ; World War, 1939-1945 Jewish resistance ; World War, 1939-1945 Participation, Jewish ; Jewish soldiers History 20th century ; World War, 1939-1945 Underground movements
    Abstract: The article is an analysis of Jewish resistance during the Holocaust, with particular emphasis on Jews’ combat service in the ranks of the armies and partisan movements. Further, it explores the context and connections between specifically Jewish responses and Communism in Eastern Europe.
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  • 2
    Language: French
    Year of publication: 2021
    Titel der Quelle: Nouvelles approches sur la Shoah en Union soviétique
    Angaben zur Quelle: (2021) 89-104
    Keywords: Holocaust, Jewish (1939-1945) ; Caucasus, Northern (Russia)
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  • 3
    Article
    Article
    In:  Beyond the Pale; the Holocaust in the North Caucasus (2020) 1-24
    Language: English
    Year of publication: 2020
    Titel der Quelle: Beyond the Pale; the Holocaust in the North Caucasus
    Angaben zur Quelle: (2020) 1-24
    Keywords: Holocaust, Jewish (1939-1945) ; Caucasus, Northern (Russia) History 20th century ; Caucasus, Northern (Russia) Ethnic relations
    Abstract: By definition, the North Caucasus refers to the area lying north of the Caucasus Mountains and stretching from the Black Sea in the west to the Caspian Sea in the east. Today, this region of the Russian Federation encompasses Rostov oblast, the Krasnodar and Stavropol krais, and the republics of Adygea, Karachaevo-Cherkessia, Kabardino-Balkaria, North Ossetia, Ingushetia, Chechnya, and Dagestan. This volume covers only those areas that fell under World War II Nazi German occupation, which stopped short of Chechnya and lasted, with some local variation, for around five months, from summer 1942 until early 1943. We also touch on events in occupied Kalmykia, insofar as it was part of the same wave of German advance and killing operations.Here we address a topic—the Holocaust—that might at first glance seem foreign to the Caucasian mosaic. After all, with all the ethnic and religious heterogeneity of the Caucasian population, Jews have never figured prominently. Their destruction was carried out by a foreign power bent on realizing its ideas everywhere, irrespective of local circumstances. In fact, in terms of sheer numbers and the relatively condensed time and place, the Holocaust in the North Caucasus seems to pale in significance next to the many violent events that befell and continue to befall this region. Suffice it to remember the most prominent among them. In the eighteenth to nineteenth centuries, the long Russian-Caucasian war ended in Russian victory in 1864 and was followed by the mass expulsion of the Circassian people. The twentieth century saw the fighting between the Bolsheviks and their numerous adversaries during the Civil War, the Soviet de-Cossackization campaign of the 1920s and 1930s, famine and collectivization in the 1930s, and, after the German occupation, the deportations of several non-Russian ethnic groups (in particular, the Balkars, Chechens, Ingush, Kalmyks, and Karachais) from the region in 1943–44. More recently, the two Chechen wars began in the 1990s and continued into the early twenty-first century. In and of themselves, some of these events have been cited as examples of ethnic cleansing or genocide by both local and Western scholars, although this is not a position shared by most Russian scholarship.
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  • 4
    Language: English
    Year of publication: 2020
    Titel der Quelle: Beyond the Pale; the Holocaust in the North Caucasus
    Angaben zur Quelle: (2020) 48-68
    Keywords: Jews History ; Jewish refugees ; Holocaust, Jewish (1939-1945) ; Mountain Jews ; Caucasus, Northern (Russia) Ethnic relations
    Abstract: This stage of the Holocaust could have been avoided. The destruction of Jews caught in the westernmost part of the North Caucasus around the city of Taganrog could be somehow explained by the aftershock of the Blitzkrieg, although the Wehrmacht reached the area almost four months after the invasion. But the Jews killed by the Germans and their accomplices in the North Caucasus in the second half of 1942 should have survived. This was my conviction before I started to explore the Holocaust in this region, and it only grew in the course of my work on it, which culminated in my book. Jews in the North Caucasus were not crammed within the borders of European states whose Jewish subjects could only hope and pray that their governments would not cave in to German pressure (Bulgaria, Romania) or that their respective countries would not be seized by Nazi Germany (Italy, Hungary). Those European Jews had almost nowhere to go: their countries had borders that were protected, and even if they somehow managed to cross them, almost all of Europe was dominated by a Nazi Germany bent on finding and killing Jews everywhere it found them.In contrast, by summer 1942, a considerable part of the Soviet Union remained under the control of the Soviet government. In the days immediately following the German invasion of June 22, 1941, it created and maintained an infrastructure for the large-scale movement of its population into the country's hinterland. By summer 1942, these facilities were still intact. Furthermore, from December 1941 to June 1942, the front line between Soviet and German forces at the southern sector of the Soviet-German front remained static, with Wehrmacht troops being deployed in the North Caucasus itself. Finally, up until summer 1942, Soviet Jews had numerous opportunities to learn from many different sources about the German mistreatment and extermination of their brethren. So if they knew why they should flee (Holocaust-related information and proximity of the Germans) and knew how to do it, why didn't all the Jews in the North Caucasus leave the region by summer 1942, preferring instead to “dwell at the foot of a volcano”?
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  • 5
    Language: English
    Year of publication: 2021
    Titel der Quelle: Jewish History
    Angaben zur Quelle: 35,1-2 (2021) 205-228
    Keywords: Jewish newspapers ; Holocaust, Jewish (1939-1945) Foreign public opinion, Japanese ; Kristallnacht, 1938 Press coverage ; Jews History 20th century ; Jews Attitudes ; Harbin (China)
    Abstract: This article explores published Jewish responses to Kristallnacht as they appeared in the city of Harbin, which was controlled by Japan via the puppet entity “Manchukuo” during late 1938 and early 1939. The comments were carried mainly in the community’s weekly Evreiskaya Zhyzn’ (Jewish Life) and, to a lesser extent, in Ha-Degel’ (The Flag) published by the city’s Revisionist Zionists, both in Russian. The Japanese military in the Kwantung Army that ruled Manchukuo were presumably the main audience for the messages conveyed by the Harbin Jewish newspapers. Japanese perceptions of Jews reflected a growing anxiety about Soviet Russia, international communism, and their alleged links with Jews. In Harbin, these sentiments were energetically fueled by the anti-Bolshevik Russian community. More threatening, by mid-1938 the Nazi-Japanese alliance was burgeoning. This considerably raised the stakes for the Harbin Jews, who feared that the Japanese might adopt elements of Nazi antisemitic policies. Operating at a turbulent period in a volatile region, the Jewish newspapers had to self-censor their messages and carefully navigate their coverage of Kristallnacht (the Night of Broken Glass). Even so, some themes could not be avoided, most specifically Jewish resentment over the event. But the main target of this outrage, Nazi Germany, could not be called out by name. Another major issue was addressing Nazi accusations against the Jews raised in connection with Kristallnacht, even though these were not officially articulated by the Japanese. Particularly risky for the Harbin Jews was the question of how to come to terms with the alleged Jewish propensity for terror.
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