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  • 1
    Language: English
    Year of publication: 2024
    Titel der Quelle: Jewish Studies Quarterly
    Angaben zur Quelle: 31,1 (2024) 1-23
    Keywords: Talmud Bavli. Criticism, interpretation, etc. ; Medicine in rabbinical literature ; Nosology History ; Environmental health
    Abstract: In order to begin to make sense of rabbinic preoccupations with the nonhuman world, in this article I argue that rabbinic thought should be understood as participating in the wider gamut of Late Antique knowledge production and as such should be theorized (at least partially) as ancient science, in its insistence on description, classification and understanding. I demonstrate this by interrogating a rabbinic nosology classification of disease (nosology) found in a story in the Babylonian Talmud that affords agency and subjectivity to diseases and the larger sugya it is part of, which describes God's world and its signification as intransigent and resistant to human intentions (Avodah Zarah 54b-55a). In exploring this story in the context of the larger talmudic discussion based on mAZ 4:7, I employ new materialism and science and technology studies to reexamine rabbinic epistemologies and ontologies of the nonhuman and human alike.
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  • 2
    Article
    Article
    In:  Jewish Studies Quarterly 29,3 (2022) 242-260
    Language: English
    Year of publication: 2022
    Titel der Quelle: Jewish Studies Quarterly
    Angaben zur Quelle: 29,3 (2022) 242-260
    Keywords: Talmud Bavli. Criticism, interpretation, etc. ; Jewish magic Sources History ; Incantation bowls ; Incantations, Aramaic ; Cairo Genizah
    Abstract: Among the medical and magical discussions in the sixth chapter of BT Shabbat, there is a distinct unit of four curative spells intended for combatting demons or disease. This spell unit has a unified structure that resembles the literary style of late antique Jewish magical handbooks and is replete with parallels to the contemporary Jewish Aramaic incantation bowls. This article analyzes the talmudic spell unit and argues that it is well situated within the Jewish Babylonian magical tradition of Late Antiquity. It then examines the style and content of two additional spells from a Geniza fragment of BT Shabbat. It proposes that the talmudic spell unit stemmed from an external local magical handbook and discusses possible implications regarding the relationship between Babylonian rabbis and magic practitioners and the transmission of Jewish magical traditions.
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