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    Artikel
    Artikel
    In:  Journal of Biblical Literature 141,3 (2022) 403-425
    Sprache: Englisch
    Erscheinungsjahr: 2022
    Titel der Quelle: Journal of Biblical Literature
    Angaben zur Quelle: 141,3 (2022) 403-425
    Schlagwort(e): Bible. Criticism, interpretation, etc. ; Hebrew language, Biblical Terms and phrases ; Hebrew language, Talmudic Terms and phrases
    Kurzfassung: The Biblical Hebrew word [inline-graphic 02i] is rare and cryptic. Various readings have been offered for it in its long reception history. Ancient readers of Scripture read [inline-graphic 03i] in Exod 21:22 in two distinct ways. Some read it as “judges,” whereas others associated [inline-graphic 04i] with requests, pleas, petitions, and prayers. This latter understanding of the word is found at Qumran, in the Samaritan Targum, and in several late-ancient translations of the Greek Bible. It is reflected in the Mishnah, perhaps in the Gospels of Matthew and Luke, and in the writing of the sixth-century Christian scholar John Philoponus. Academic scholars of the Hebrew Bible, however, were not aware of the reading of [inline-graphic 05i] as “request” or “petition.” Scholars of later interpretive traditions often attempted to impose the “correct” reading of the word, “judges,” on ancient readers who read it to mean “request.” These different interpretations offer diverging understandings of the verse and the legal remedy it prescribes. The history of this reading tradition is a case study in moving beyond the important questions of Vorlage and historical linguistics to the long and usually unsung history of how biblical words were read by the many diverse communities that made them their own. Finally, these two readings offer different visions for how the Covenant Code was meant to function: Is it meant to be applied by judges, or are individual adherents meant to use it to solve disputes themselves?
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