Language:
English
Year of publication:
2021
Titel der Quelle:
Jewish History
Angaben zur Quelle:
34,1-3 (2021) 53-81
Keywords:
Judah ben Samuel,
;
Hasidism, Medieval
;
Jews History Middle Ages, 500-1500
;
Ashkenazim Migrations
Abstract:
The present study interprets and frames a long-standing question concerning Judah he-Ḥasid’s motivations in migrating to Regensburg against the social and geographical contexts of the Jews of Ashkenaz. By examining the use of Hebrew geographic terminology during the High Middle Ages (Loter, Ashkenaz, Ashkelonia), the article demonstrates that twelfth-century Jews perceived and were engaged in contemporary political and territorial processes of the surrounding kingdom. The Hebrew terms describe the cultural tripartite division of the German kingdom (Regnum Teutonicum) in Lotharingia, the five duchies of the earlier tribes (Saxony, Franconia, Thuringia, Swabia, and Bavaria), and the still Slavic territories of the East. These imperial territories were settled and Christianized by mostly German migrants from the west of the kingdom from the eleventh century onwards. Comparable developments are evident in the movement and expansion of Jewish settlement in the German Kingdom. After many Jewish communities were founded in the Ashkenazic heartlands, beginning in cities on the Rhine, Main, and the Danube, i.e., in the territories of the five duchies (Ashkenaz), Jewish settlers founded new communities and settlements in the still Slavic areas (Ashkelonia), beyond the Elbe and Saale rivers, as part of the German settlement movement. Judah he-Ḥasid’s family’s migration is part of this development. With his relocation to Regensburg, he lived on the border of the Ashkenazic heartland (Old/West Ashkenaz) and the new Ashkenazic settlement areas in Ashkelonia (New/Eastern Ashkenaz). In Regensburg he became one of the central spiritual and halakhic authorities for the communities of the eastern neighboring territories. Through his work Judah he-Ḥasid opened the way to an “Ashkenazation” of the Jewish communities in eastern Central Europe and Eastern Europe.
DOI:
10.1007/s10835-021-09375-6
URL:
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