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  • 1
    Book
    Book
    Sheสพelat ha-hazraสฟah ha-melakhutit be-sifrut ha-Shut : me-et Ilanah Alแนญman Doron = Artificial insemination in the rabbinic discussion = Kรผnstliche Befruchtung in der rabbinischen Diskussion (2016)
    Poแนญsdam
    Details
    Title: ืฉืืœืช ื”ื”ื–ืจืขื” ื”ืžืœืื›ื•ืชื™ืช ื‘ืกืคืจื•ืช ื”ืฉื•สนสนืช ืžืืช ืื™ืœื ื” ืืœื˜ืžืŸ ื“ื•ืจื•ืŸ
    Author, Corporation: ืืœื˜ืžืŸ ื“ื•ืจื•ืŸ, ืื™ืœื ื”
    Author, Corporation: ืงื•ืกืžืŸ, ืื“ืžื™ืืœ
    Publisher: ืคื•ื˜ืกื“ื
    Language: Hebrew
    Pages: M, XIII, 443 Seiten , Illustrationen
    Year of publication: 2016
    Parallel Title: Erscheint auch als Altman Doron, Ilana Sheสพelat ha-hazraสฟah ha-melakhutit be-sifrut ha-Shut
    Dissertation note: Dissertation Universitรคt Potsdam 2016
    Keywords: Hochschulschrift ; Rabbinische Literatur ; Insemination
    Abstract: This research concentrates on the investigation of the Responsa literature and the examination of attitudes of Jewish religious decisors towards artificial insemination (AI), as well as other reproductive technologies such as in-vitro fertilization (IVF), surrogacy and egg donation. The study attempts to elucidate the formation of Halacha on this question according to the Responsa literature starting from the Rishonim (the early authorities) period (11th till 15th centuries) and up to the Acharonim (the later authorities) period (from the 16th century and onwards), and concentrating primarily on the modern era and last century. The aim of this research is to examine the process of reasoning and decision making of religious authorities, dealing with the penetration of technological and scientific advancements into a closed and conservative society. Our analysis shows how rabbis are facing the conflict between medical and social necessity to access advanced medical treatments and fear of social transitions and religious implications, caused by such technologies. In addition to analysis of the Orthodox Responsa, this study surveys also the opinion of rabbis in Reform and Conservative Judaism.
    Abstract: ืžืฆื•ื•ืช ื”ืคืจื™ื•ืŸ ื”ื™ื ื” ืื—ืช ืžืŸ ื”ืžืฆื•ื•ืช ื”ื—ืฉื•ื‘ื•ืช ื‘ื™ื”ื“ื•ืช ื•ืžื’ื“ื™ืจื” ื‘ืžื•ื‘ื ื™ื ืจื‘ื™ื ืืช ืžื”ื•ืช ืงื™ื•ืžื• ืฉืœ ื”ืื“ื ื”ื™ื”ื•ื“ื™ ื”ื“ืชื™. ื–ื•ื’ื•ืช ื“ืชื™ื™ื ืืฉืจ ืกื•ื‘ืœื™ื ืžื‘ืขื™ื™ืช ืคืจื™ื•ืŸ ื ืงืจืขื™ื ืœื ืคืขื ื‘ื™ืŸ ืžื—ื•ื™ื™ื‘ื•ืชื ื”ื“ืชื™ืช ื•ื”ืœื—ืฅ ื”ื—ื‘ืจืชื™ ื‘ืงื”ื™ืœืชื ืœื‘ื™ืŸ ืื™ ื™ื›ื•ืœืชื ืœื”ื‘ื™ื ื™ืœื“ื™ื ืœืขื•ืœื ื‘ื“ืจืš ื˜ื‘ืขื™ืช. ื”ื—ืœ ืžืืžืฆืข ื”ืžืื” ื” 20- ื”ืคื›ื• ื˜ื›ื ื•ืœื•ื’ื™ื•ืช ืคืจื™ื•ืŸ ืจืคื•ืื™ื•ืช ืœื ื’ื™ืฉื•ืช ืœืฆื™ื‘ื•ืจ ื”ืจื—ื‘ ื‘ื™ืฉืจืืœ ื•ื‘ืขื•ืœื ื•ื”ื•ื‘ื™ืœื• ืœืžื”ืคื›ื” ื—ื‘ืจืชื™ืช ืืฉืจ ืืคืฉืจื” ืœื–ื•ื’ื•ืช ื—ืฉื•ื›ื™ ื™ืœื“ื™ื ืœื”ื’ืฉื™ื ืืช ื—ืœื•ืžื ื‘ืคืขื ื”ืจืืฉื•ื ื” ื•ืœื”ืคื•ืš ืœื”ื•ืจื™ื. ืคืจื™ืฆืช ื“ืจืš ืจืคื•ืื™ืช ื–ื• ืœื ื ืขืœืžื” ืžืขื™ื ื™ ื”ืฆื™ื‘ื•ืจ ื”ื“ืชื™ ืขืœ ื–ืจืžื™ื• ื”ืฉื•ื ื™ื ื•ื’ืจืžื” ืœื˜ืœื˜ืœื” ื‘ืชืคื™ืกืช ืขื•ืœืžื ืฉืœ ืžื ื”ื™ื’ื™ื”ื, ืืฉืจ ื ื“ืจืฉื• ืœืชืช ืžืขื ื” ื”ืœื›ืชื™ ื”ื•ืœื ื”ืžืื–ืŸ ื‘ื™ืŸ ืจื•ื•ื—ืช ืงื”ื™ืœื•ืชื™ื”ื ืœื‘ื™ืŸ ืฉืžื™ืจื” ืขืœ ืขืจื›ื™ ื•ืžืฆื•ื•ืช ื”ื“ืช ื”ื™ื”ื•ื“ื™ืช. ืขืœ ืจืงืข ืชืžื•ืจื•ืช ืืœื• ื”ืชืคืชื— ืฉื™ื— ื”ืœื›ืชื™ ื•ืืงื“ืžื™ ื—ืฉื•ื‘ ื•ืžืขื ื™ื™ืŸ ื‘ืืฉืจ ืœืžืงื•ืžื” ืฉืœ ื˜ื›ื ื•ืœื•ื’ื™ื” ืžื•ื“ืจื ื™ืช ื‘ื—ื‘ืจื” ื”ืžืชื ื”ืœืช ืขืœ ืคื™ ืงื•ื“ื™ื ืžืกื•ืจืชื™ื™ื. ืขื ื–ืืช, ื”ื“ื™ืืœื•ื’ ื”ื—ื™ ื”ืžืชืงื™ื™ื ื‘ื™ืŸ ืžื ื”ื™ื’ื™ ื”ื™ื”ื“ื•ืช ืœื‘ื™ืŸ ืงื”ื™ืœื•ืชื™ื”ื, ืืฉืจ ืžืชื•ืขื“ ื›ืื•ืกืฃ ืฉืืœื•ืช ื•ืชืฉื•ื‘ื•ืช (ืฉื•"ืช) ืœื‘ืขื™ื•ืช ื”ืœื›ืชื™ื•ืช ืืงื˜ื•ืืœื™ื•ืช ื‘ืชื—ื•ื ื”ืคืจื™ื•ืŸ, ืœื ื ื—ืงืจ ื“ื™ื•. ืขื‘ื•ื“ืชื ื• ืขื•ืกืงืช ื‘ืžื—ืงืจ ืกืคืจื•ืช ื”ืฉื•"ืช ื•ื‘ื’ื™ืฉืช ืคื•ืกืงื™ ื”ื”ืœื›ื” ืœื”ืกืชื™ื™ืขื•ืช ื‘ื˜ื›ื ื•ืœื•ื’ื™ื™ืช ื”ื”ื–ืจืขื” ื”ืžืœืื›ื•ืชื™ืช ื•ื‘ื˜ื™ืคื•ืœื™ ืคื•ืจื™ื•ืช ื—ื“ืฉื ื™ื™ื ื ื•ืกืคื™ื ืฉื”ืชืคืชื—ื• ื‘ืขืงื‘ื•ืชื™ื” ื›ื’ื•ืŸ ื”ืคืจื™ื” ื—ื•ืฅ ื’ื•ืคื™ืช, ืคื•ื ื“ืงืื•ืช ื•ืชืจื•ืžืช ื‘ื™ืฆื™ื•ืช. ื”ืขื‘ื•ื“ื” ืกื•ืงืจืช ืืช ื”ืชื’ื‘ืฉื•ืช ื•ืขื™ืฆื•ื‘ ื”ื”ืœื›ื” ื‘ืฉืืœื” ื–ื•, ื›ืคื™ ืฉืขื•ืœื” ืžืกืคืจื•ืช ื”ืฉื•"ืช ื”ื—ืœ ืžืชืงื•ืคืช ื”ืจืืฉื•ื ื™ื (ื”ืžืื•ืช ื” 11- ืขื“ ื”- 16 ) ื•ืขื“ ืœืคื•ืกืงื™ื ืžืชืงื•ืคืช ื”ืื—ืจื•ื ื™ื (ื”ืžืื” ื”- 16 ื•ืื™ืœืš), ื•ืžืชืžืงื“ืช ื‘ืขื™ืงืจ ื‘ืชืงื•ืคื” ื”ืžื•ื“ืจื ื™ืช ืฉืœ ื”ืžืื” ื”ืื—ืจื•ื ื”. ื‘ืžืจื›ื– ื”ืขื‘ื•ื“ื” ื™ืขืžื“ื• ืžืขืžื“ื ื”ื”ืœื›ืชื™ ืฉืœ ื”ืื ื•ื”ื•ื•ืœื“ ื‘ืขืงื‘ื•ืช ืฉื™ืžื•ืฉ ื‘ื”ื–ืจืขื” ื•ื”ืคืจื™ื” ืžืœืื›ื•ืชื™ืช ื•ื›ืŸ ื”ืฉืœื›ื•ืชื™ื”ืŸ ื”ื”ืœื›ืชื™ื•ืช ืฉืœ ื”ืฉื™ืžื•ืฉ ื”ืจืคื•ืื™ ื‘ื–ืจืข. ืชืจื•ืžืชื• ืฉืœ ืžื—ืงืจ ื–ื” ื”ื™ื ื” ื‘ื”ืฆื’ืช ื•ื ื™ืชื•ื— ื”ืชืžื•ื“ื“ื•ืช ื”ืคื•ืกืงื™ื ืขื ื”ืขื™ืžื•ืช ื”ืขืจื›ื™ ื•ื”ื”ืœื›ืชื™ ืฉืžืขื•ืจืจื•ืช ืชืžื•ืจื•ืช ื‘ืžื‘ื ื” ื”ืžืฉืคื—ื” ื•ื‘ื“ืคื•ืกื™ ื”ื•ืจื•ืช ืžืกื•ืจืชื™ื™ื ื›ืชื•ืฆืื” ืžืฉื™ืžื•ืฉ ื”ื•ืœืš ื•ื’ื•ื‘ืจ ื‘ื˜ื›ื ื•ืœื•ื’ื™ื•ืช ืคืจื™ื•ืŸ ืžืชืงื“ืžื•ืช ื‘ื—ื‘ืจื” ื”ืžื•ื“ืจื ื™ืช. ื™ืชืจ ืขืœ ื›ืŸ, ืžื—ืงืจ ื–ื” ืžืจื—ื™ื‘ ืืช ื”ื“ื™ื•ืŸ ื”ื”ืœื›ืชื™ ืืœ ืžืขื‘ืจ ืœืขืžื“ื•ืช ื”ืคื•ืกืงื™ื ื‘ื™ื”ื“ื•ืช ื”ืื•ืจืชื•ื“ื•ืงืกื™ืช, ื”ื ืฆืžื“ื™ื ืœืขืงืจื•ื ื•ืช ื”ื”ืœื›ื” ื”ื”ื™ืกื˜ื•ืจื™ืช, ื•ืžืฆื™ื’ ืœืจืืฉื•ื ื” ืืฃ ืืช ืงืฉืช ื”ื“ืขื•ืช ืฉืœ ืจื‘ื ื™ื ื”ืžืฉืชื™ื™ื›ื™ื ืœื–ืจืžื™ ื”ื™ื”ื“ื•ืช ื”ืžืชืงื“ืžืช ื•ื”ืงื•ื ืกืจื‘ื˜ื™ื‘ื™ืช, ื”ื“ื•ื’ืœื™ื ื‘ืคื™ืชื•ื— ื”ื”ืœื›ื” ื•ื”ืชืืžืชื” ืœืžืฆื™ืื•ืช ื”ื—ื™ื™ื ื”ืžืฉืชื ื”. ื›ืš, ืžืขื ื™ืงื” ืขื‘ื•ื“ืช ืžื—ืงืจ ื–ื• ืชืžื•ื ื” ืฉืœืžื” ื•ืžืงื™ืคื” ื™ื•ืชืจ ื‘ืืฉืจ ืœื”ืชืžื•ื“ื“ื•ืช ื”ืจื‘ื ื™ื ืขื ืฉืืœืช ื”ื”ื–ืจืขื” ื”ืžืœืื›ื•ืชื™ืช ื•ืžืฆื™ื’ื” ืืช ืจื‘ ื’ื•ื ื™ื•ืชื” ืฉืœ ื”ื”ืœื›ื” ื›ืคื™ ืฉืžืฉืชืงืคืช ื‘ื–ืจืžื™ ื”ื™ื”ื“ื•ืช ื”ืฉื•ื ื™ื ื‘ื™ืฉืจืืœ ื•ื‘ืชืคื•ืฆื•ืช.
    Note: In hebrรคischer Schrift, mit englischem Abstract
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  • 2
    Online Resource
    Online Resource
    Sheสพelat ha-hazraสฟah ha-melakhutit be-sifrut ha-Shut : me-et Ilanah Alแนญman Doron = Artificial insemination in the rabbinic discussion = Kรผnstliche Befruchtung in der rabbinischen Diskussion (2016)
    Potsdam
    Details
    Title: ืฉืืœืช ื”ื”ื–ืจืขื” ื”ืžืœืื›ื•ืชื™ืช ื‘ืกืคืจื•ืช ื”ืฉื•สนสนืช ืžืืช ืื™ืœื ื” ืืœื˜ืžืŸ ื“ื•ืจื•ืŸ
    Author, Corporation: ืืœื˜ืžืŸ ื“ื•ืจื•ืŸ, ืื™ืœื ื”
    Author, Corporation: ืงื•ืกืžืŸ, ืื“ืžื™ืืœ
    Language: Hebrew
    Pages: 1 Online-Ressource (M, XIII, 443 Seiten, 17772 KB)
    Year of publication: 2016
    Parallel Title: Erscheint auch als Altman Doron, Ilana Sheสพelat ha-hazraสฟah ha-melakhutit be-sifrut ha-Shut
    Dissertation note: Dissertation Universitรคt Potsdam 2016
    DDC: 290
    Keywords: Hochschulschrift ; Rabbinische Literatur ; Insemination
    Abstract: This research concentrates on the investigation of the Responsa literature and the examination of attitudes of Jewish religious decisors towards artificial insemination (AI), as well as other reproductive technologies such as in-vitro fertilization (IVF), surrogacy and egg donation. The study attempts to elucidate the formation of Halacha on this question according to the Responsa literature starting from the Rishonim (the early authorities) period (11th till 15th centuries) and up to the Acharonim (the later authorities) period (from the 16th century and onwards), and concentrating primarily on the modern era and last century. The aim of this research is to examine the process of reasoning and decision making of religious authorities, dealing with the penetration of technological and scientific advancements into a closed and conservative society. Our analysis shows how rabbis are facing the conflict between medical and social necessity to access advanced medical treatments and fear of social transitions and religious implications, caused by such technologies. In addition to analysis of the Orthodox Responsa, this study surveys also the opinion of rabbis in Reform and Conservative Judaism.
    Abstract: ืžืฆื•ื•ืช ื”ืคืจื™ื•ืŸ ื”ื™ื ื” ืื—ืช ืžืŸ ื”ืžืฆื•ื•ืช ื”ื—ืฉื•ื‘ื•ืช ื‘ื™ื”ื“ื•ืช ื•ืžื’ื“ื™ืจื” ื‘ืžื•ื‘ื ื™ื ืจื‘ื™ื ืืช ืžื”ื•ืช ืงื™ื•ืžื• ืฉืœ ื”ืื“ื ื”ื™ื”ื•ื“ื™ ื”ื“ืชื™. ื–ื•ื’ื•ืช ื“ืชื™ื™ื ืืฉืจ ืกื•ื‘ืœื™ื ืžื‘ืขื™ื™ืช ืคืจื™ื•ืŸ ื ืงืจืขื™ื ืœื ืคืขื ื‘ื™ืŸ ืžื—ื•ื™ื™ื‘ื•ืชื ื”ื“ืชื™ืช ื•ื”ืœื—ืฅ ื”ื—ื‘ืจืชื™ ื‘ืงื”ื™ืœืชื ืœื‘ื™ืŸ ืื™ ื™ื›ื•ืœืชื ืœื”ื‘ื™ื ื™ืœื“ื™ื ืœืขื•ืœื ื‘ื“ืจืš ื˜ื‘ืขื™ืช. ื”ื—ืœ ืžืืžืฆืข ื”ืžืื” ื” 20- ื”ืคื›ื• ื˜ื›ื ื•ืœื•ื’ื™ื•ืช ืคืจื™ื•ืŸ ืจืคื•ืื™ื•ืช ืœื ื’ื™ืฉื•ืช ืœืฆื™ื‘ื•ืจ ื”ืจื—ื‘ ื‘ื™ืฉืจืืœ ื•ื‘ืขื•ืœื ื•ื”ื•ื‘ื™ืœื• ืœืžื”ืคื›ื” ื—ื‘ืจืชื™ืช ืืฉืจ ืืคืฉืจื” ืœื–ื•ื’ื•ืช ื—ืฉื•ื›ื™ ื™ืœื“ื™ื ืœื”ื’ืฉื™ื ืืช ื—ืœื•ืžื ื‘ืคืขื ื”ืจืืฉื•ื ื” ื•ืœื”ืคื•ืš ืœื”ื•ืจื™ื. ืคืจื™ืฆืช ื“ืจืš ืจืคื•ืื™ืช ื–ื• ืœื ื ืขืœืžื” ืžืขื™ื ื™ ื”ืฆื™ื‘ื•ืจ ื”ื“ืชื™ ืขืœ ื–ืจืžื™ื• ื”ืฉื•ื ื™ื ื•ื’ืจืžื” ืœื˜ืœื˜ืœื” ื‘ืชืคื™ืกืช ืขื•ืœืžื ืฉืœ ืžื ื”ื™ื’ื™ื”ื, ืืฉืจ ื ื“ืจืฉื• ืœืชืช ืžืขื ื” ื”ืœื›ืชื™ ื”ื•ืœื ื”ืžืื–ืŸ ื‘ื™ืŸ ืจื•ื•ื—ืช ืงื”ื™ืœื•ืชื™ื”ื ืœื‘ื™ืŸ ืฉืžื™ืจื” ืขืœ ืขืจื›ื™ ื•ืžืฆื•ื•ืช ื”ื“ืช ื”ื™ื”ื•ื“ื™ืช. ืขืœ ืจืงืข ืชืžื•ืจื•ืช ืืœื• ื”ืชืคืชื— ืฉื™ื— ื”ืœื›ืชื™ ื•ืืงื“ืžื™ ื—ืฉื•ื‘ ื•ืžืขื ื™ื™ืŸ ื‘ืืฉืจ ืœืžืงื•ืžื” ืฉืœ ื˜ื›ื ื•ืœื•ื’ื™ื” ืžื•ื“ืจื ื™ืช ื‘ื—ื‘ืจื” ื”ืžืชื ื”ืœืช ืขืœ ืคื™ ืงื•ื“ื™ื ืžืกื•ืจืชื™ื™ื. ืขื ื–ืืช, ื”ื“ื™ืืœื•ื’ ื”ื—ื™ ื”ืžืชืงื™ื™ื ื‘ื™ืŸ ืžื ื”ื™ื’ื™ ื”ื™ื”ื“ื•ืช ืœื‘ื™ืŸ ืงื”ื™ืœื•ืชื™ื”ื, ืืฉืจ ืžืชื•ืขื“ ื›ืื•ืกืฃ ืฉืืœื•ืช ื•ืชืฉื•ื‘ื•ืช (ืฉื•"ืช) ืœื‘ืขื™ื•ืช ื”ืœื›ืชื™ื•ืช ืืงื˜ื•ืืœื™ื•ืช ื‘ืชื—ื•ื ื”ืคืจื™ื•ืŸ, ืœื ื ื—ืงืจ ื“ื™ื•. ืขื‘ื•ื“ืชื ื• ืขื•ืกืงืช ื‘ืžื—ืงืจ ืกืคืจื•ืช ื”ืฉื•"ืช ื•ื‘ื’ื™ืฉืช ืคื•ืกืงื™ ื”ื”ืœื›ื” ืœื”ืกืชื™ื™ืขื•ืช ื‘ื˜ื›ื ื•ืœื•ื’ื™ื™ืช ื”ื”ื–ืจืขื” ื”ืžืœืื›ื•ืชื™ืช ื•ื‘ื˜ื™ืคื•ืœื™ ืคื•ืจื™ื•ืช ื—ื“ืฉื ื™ื™ื ื ื•ืกืคื™ื ืฉื”ืชืคืชื—ื• ื‘ืขืงื‘ื•ืชื™ื” ื›ื’ื•ืŸ ื”ืคืจื™ื” ื—ื•ืฅ ื’ื•ืคื™ืช, ืคื•ื ื“ืงืื•ืช ื•ืชืจื•ืžืช ื‘ื™ืฆื™ื•ืช. ื”ืขื‘ื•ื“ื” ืกื•ืงืจืช ืืช ื”ืชื’ื‘ืฉื•ืช ื•ืขื™ืฆื•ื‘ ื”ื”ืœื›ื” ื‘ืฉืืœื” ื–ื•, ื›ืคื™ ืฉืขื•ืœื” ืžืกืคืจื•ืช ื”ืฉื•"ืช ื”ื—ืœ ืžืชืงื•ืคืช ื”ืจืืฉื•ื ื™ื (ื”ืžืื•ืช ื” 11- ืขื“ ื”- 16 ) ื•ืขื“ ืœืคื•ืกืงื™ื ืžืชืงื•ืคืช ื”ืื—ืจื•ื ื™ื (ื”ืžืื” ื”- 16 ื•ืื™ืœืš), ื•ืžืชืžืงื“ืช ื‘ืขื™ืงืจ ื‘ืชืงื•ืคื” ื”ืžื•ื“ืจื ื™ืช ืฉืœ ื”ืžืื” ื”ืื—ืจื•ื ื”. ื‘ืžืจื›ื– ื”ืขื‘ื•ื“ื” ื™ืขืžื“ื• ืžืขืžื“ื ื”ื”ืœื›ืชื™ ืฉืœ ื”ืื ื•ื”ื•ื•ืœื“ ื‘ืขืงื‘ื•ืช ืฉื™ืžื•ืฉ ื‘ื”ื–ืจืขื” ื•ื”ืคืจื™ื” ืžืœืื›ื•ืชื™ืช ื•ื›ืŸ ื”ืฉืœื›ื•ืชื™ื”ืŸ ื”ื”ืœื›ืชื™ื•ืช ืฉืœ ื”ืฉื™ืžื•ืฉ ื”ืจืคื•ืื™ ื‘ื–ืจืข. ืชืจื•ืžืชื• ืฉืœ ืžื—ืงืจ ื–ื” ื”ื™ื ื” ื‘ื”ืฆื’ืช ื•ื ื™ืชื•ื— ื”ืชืžื•ื“ื“ื•ืช ื”ืคื•ืกืงื™ื ืขื ื”ืขื™ืžื•ืช ื”ืขืจื›ื™ ื•ื”ื”ืœื›ืชื™ ืฉืžืขื•ืจืจื•ืช ืชืžื•ืจื•ืช ื‘ืžื‘ื ื” ื”ืžืฉืคื—ื” ื•ื‘ื“ืคื•ืกื™ ื”ื•ืจื•ืช ืžืกื•ืจืชื™ื™ื ื›ืชื•ืฆืื” ืžืฉื™ืžื•ืฉ ื”ื•ืœืš ื•ื’ื•ื‘ืจ ื‘ื˜ื›ื ื•ืœื•ื’ื™ื•ืช ืคืจื™ื•ืŸ ืžืชืงื“ืžื•ืช ื‘ื—ื‘ืจื” ื”ืžื•ื“ืจื ื™ืช. ื™ืชืจ ืขืœ ื›ืŸ, ืžื—ืงืจ ื–ื” ืžืจื—ื™ื‘ ืืช ื”ื“ื™ื•ืŸ ื”ื”ืœื›ืชื™ ืืœ ืžืขื‘ืจ ืœืขืžื“ื•ืช ื”ืคื•ืกืงื™ื ื‘ื™ื”ื“ื•ืช ื”ืื•ืจืชื•ื“ื•ืงืกื™ืช, ื”ื ืฆืžื“ื™ื ืœืขืงืจื•ื ื•ืช ื”ื”ืœื›ื” ื”ื”ื™ืกื˜ื•ืจื™ืช, ื•ืžืฆื™ื’ ืœืจืืฉื•ื ื” ืืฃ ืืช ืงืฉืช ื”ื“ืขื•ืช ืฉืœ ืจื‘ื ื™ื ื”ืžืฉืชื™ื™ื›ื™ื ืœื–ืจืžื™ ื”ื™ื”ื“ื•ืช ื”ืžืชืงื“ืžืช ื•ื”ืงื•ื ืกืจื‘ื˜ื™ื‘ื™ืช, ื”ื“ื•ื’ืœื™ื ื‘ืคื™ืชื•ื— ื”ื”ืœื›ื” ื•ื”ืชืืžืชื” ืœืžืฆื™ืื•ืช ื”ื—ื™ื™ื ื”ืžืฉืชื ื”. ื›ืš, ืžืขื ื™ืงื” ืขื‘ื•ื“ืช ืžื—ืงืจ ื–ื• ืชืžื•ื ื” ืฉืœืžื” ื•ืžืงื™ืคื” ื™ื•ืชืจ ื‘ืืฉืจ ืœื”ืชืžื•ื“ื“ื•ืช ื”ืจื‘ื ื™ื ืขื ืฉืืœืช ื”ื”ื–ืจืขื” ื”ืžืœืื›ื•ืชื™ืช ื•ืžืฆื™ื’ื” ืืช ืจื‘ ื’ื•ื ื™ื•ืชื” ืฉืœ ื”ื”ืœื›ื” ื›ืคื™ ืฉืžืฉืชืงืคืช ื‘ื–ืจืžื™ ื”ื™ื”ื“ื•ืช ื”ืฉื•ื ื™ื ื‘ื™ืฉืจืืœ ื•ื‘ืชืคื•ืฆื•ืช.
    Note: In hebrรคischer Schrift, mit englischem Abstract
    URN: urn:nbn:de:kobv:517-opus4-103582
    URL: Volltext
    URL: Volltext
    URL: https://nbn-resolving.org/urn:nbn:de:kobv:517-opus4-103582
    URL: https://d-nb.info/1219077569/34
    URL: kostenfrei
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