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  • Hochschulschrift  (6)
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  • 1
    Title: ืคืจื“ื•ืงืก 'ื”ื™ื“ื™ืขื” ื•ื”ื‘ื—ื™ืจื”' ื‘ืžืฉื ืช ืจ' ืฆื“ื•ืง ื”ื›ื”ืŸ ืžืœื•ื‘ืœื™ืŸ ื—ื™ื‘ื•ืจ ืœืฉื ืงื‘ืœืช ื”ืชืื•ืจ ื“ื•ืงื˜ื•ืจ ืœืคื™ืœื•ืกื•ืคื™ื” ืžืืช ืื‘ื™ื—ื™ ืฆื•ืจ ; ื‘ื”ื“ืจื›ืช ืคืจื•ืคืกื•ืจ ืื“ืžื™ืืœ ืงื•ืกืžืŸ
    Author, Corporation: ืฆื•ืจ, ืื‘ื™ื—ื™
    Author, Corporation: ืงื•ืกืžืŸ, ืื“ืžื™ืืœ 1957-
    Language: Hebrew
    Pages: 370, xxxii Seiten
    Year of publication: 2018
    Parallel Title: Erscheint auch als Zur, Avichai Paradoแธณs 'ha-yediสฟah แนฟe-ha-beแธฅirah' be-mishnat R. Tsadoแธณ Ha-Kohen me-Lublin
    Dissertation note: Dissertation Universitรคt Potsdam 2018
    Keywords: Hochschulschrift
    Abstract: This research deals with R. Zadok's innovative writings. According to most scholars R. Zadok continues the doctrine of his rabbi R. Mordechai Yosef Leiner of Izbica and introduces existential fatalism: man has the freedom to act against the customary law, according to God's will which is revealed in his heart, even in his passions, which exceed the Halacha; however, man does not determine the will that is revealed in the root of his soul, but only uncovers it. Many expressions, in content and form, of this fatalism can be found in R. Zadok's writings; yet, he also introduces many remarks about human free choice and its creative power to establish and determine man's root and re-establish and influence the Divine worlds and this world. This research focuses on these passages whose centrality has been so far neglected by research. Hence, its renewed understanding of his doctrine. R. Zadok's position can be explained by means of the paradoxical perception, which claims the full strength of the two opposites and even a mutual influenceโ€ฆ
    Note: Hebrรคisch, in hebrรคischer Schrift, mit englischer Zusammenfassung
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  • 2
    Title: ืœืชื•ืœื“ื•ืช ื”ืงื˜ื’ื•ืจื™ื” ืฉืœ ืื™ืกื•ืจื™ "ืขื•ื‘ื“ื™ืŸ ื“ื—ื•ืœ" ื‘ืฉื‘ืช ื•ื™ื•"ื˜ ื•ื™ื—ื•ืกื” ืœืงื˜ื’ื•ืจื™ื” ืฉืœ ืื™ืกื•ืจื™ ื”"ืฉื‘ื•ืช" ืžืืช ืื“ืžื™ืืœ ืงื•ืกืžืŸ
    Author, Corporation: ืงื•ืกืžืŸ, ืื“ืžื™ืืœ 1957-
    Author, Corporation: ืคืœื“ื‘ืœื•ื, ืžืื™ืจ ืฉืžื—ื” -2002
    Publisher: ืจืžืช-ื’ืŸ
    Language: Hebrew
    Pages: 12, 271, xxiv Seiten , 28 cm
    Year of publication: 1993
    Parallel Title: Elektronische Reproduktion แธฒosman, Admiสพel, 1957 - Le-toldot ha-แธณaแนญegoryah shel isure "สฟovadin de-แธฅol" be-Shabat แนฟe-yo[m] แนญ[ov] แนฟe-yiแธฅusah la-แธณaแนญegoryah shel isure ha-"shevut"
    Dissertation note: Dissertation Universiแนญat Bar-Ilan 1993
    Keywords: Hochschulschrift
    Note: T.p., contents an abstract also in English , Includes bibliographical references. Bibliography: leaves 258-271
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  • 3
    Title: ืฉืืœืช ื”ื”ื–ืจืขื” ื”ืžืœืื›ื•ืชื™ืช ื‘ืกืคืจื•ืช ื”ืฉื•สนสนืช ืžืืช ืื™ืœื ื” ืืœื˜ืžืŸ ื“ื•ืจื•ืŸ
    Author, Corporation: ืืœื˜ืžืŸ ื“ื•ืจื•ืŸ, ืื™ืœื ื”
    Author, Corporation: ืงื•ืกืžืŸ, ืื“ืžื™ืืœ
    Publisher: ืคื•ื˜ืกื“ื
    Language: Hebrew
    Pages: M, XIII, 443 Seiten , Illustrationen
    Year of publication: 2016
    Parallel Title: Erscheint auch als Altman Doron, Ilana Sheสพelat ha-hazraสฟah ha-melakhutit be-sifrut ha-Shut
    Dissertation note: Dissertation Universitรคt Potsdam 2016
    Keywords: Hochschulschrift ; Rabbinische Literatur ; Insemination
    Abstract: This research concentrates on the investigation of the Responsa literature and the examination of attitudes of Jewish religious decisors towards artificial insemination (AI), as well as other reproductive technologies such as in-vitro fertilization (IVF), surrogacy and egg donation. The study attempts to elucidate the formation of Halacha on this question according to the Responsa literature starting from the Rishonim (the early authorities) period (11th till 15th centuries) and up to the Acharonim (the later authorities) period (from the 16th century and onwards), and concentrating primarily on the modern era and last century. The aim of this research is to examine the process of reasoning and decision making of religious authorities, dealing with the penetration of technological and scientific advancements into a closed and conservative society. Our analysis shows how rabbis are facing the conflict between medical and social necessity to access advanced medical treatments and fear of social transitions and religious implications, caused by such technologies. In addition to analysis of the Orthodox Responsa, this study surveys also the opinion of rabbis in Reform and Conservative Judaism.
    Abstract: ืžืฆื•ื•ืช ื”ืคืจื™ื•ืŸ ื”ื™ื ื” ืื—ืช ืžืŸ ื”ืžืฆื•ื•ืช ื”ื—ืฉื•ื‘ื•ืช ื‘ื™ื”ื“ื•ืช ื•ืžื’ื“ื™ืจื” ื‘ืžื•ื‘ื ื™ื ืจื‘ื™ื ืืช ืžื”ื•ืช ืงื™ื•ืžื• ืฉืœ ื”ืื“ื ื”ื™ื”ื•ื“ื™ ื”ื“ืชื™. ื–ื•ื’ื•ืช ื“ืชื™ื™ื ืืฉืจ ืกื•ื‘ืœื™ื ืžื‘ืขื™ื™ืช ืคืจื™ื•ืŸ ื ืงืจืขื™ื ืœื ืคืขื ื‘ื™ืŸ ืžื—ื•ื™ื™ื‘ื•ืชื ื”ื“ืชื™ืช ื•ื”ืœื—ืฅ ื”ื—ื‘ืจืชื™ ื‘ืงื”ื™ืœืชื ืœื‘ื™ืŸ ืื™ ื™ื›ื•ืœืชื ืœื”ื‘ื™ื ื™ืœื“ื™ื ืœืขื•ืœื ื‘ื“ืจืš ื˜ื‘ืขื™ืช. ื”ื—ืœ ืžืืžืฆืข ื”ืžืื” ื” 20- ื”ืคื›ื• ื˜ื›ื ื•ืœื•ื’ื™ื•ืช ืคืจื™ื•ืŸ ืจืคื•ืื™ื•ืช ืœื ื’ื™ืฉื•ืช ืœืฆื™ื‘ื•ืจ ื”ืจื—ื‘ ื‘ื™ืฉืจืืœ ื•ื‘ืขื•ืœื ื•ื”ื•ื‘ื™ืœื• ืœืžื”ืคื›ื” ื—ื‘ืจืชื™ืช ืืฉืจ ืืคืฉืจื” ืœื–ื•ื’ื•ืช ื—ืฉื•ื›ื™ ื™ืœื“ื™ื ืœื”ื’ืฉื™ื ืืช ื—ืœื•ืžื ื‘ืคืขื ื”ืจืืฉื•ื ื” ื•ืœื”ืคื•ืš ืœื”ื•ืจื™ื. ืคืจื™ืฆืช ื“ืจืš ืจืคื•ืื™ืช ื–ื• ืœื ื ืขืœืžื” ืžืขื™ื ื™ ื”ืฆื™ื‘ื•ืจ ื”ื“ืชื™ ืขืœ ื–ืจืžื™ื• ื”ืฉื•ื ื™ื ื•ื’ืจืžื” ืœื˜ืœื˜ืœื” ื‘ืชืคื™ืกืช ืขื•ืœืžื ืฉืœ ืžื ื”ื™ื’ื™ื”ื, ืืฉืจ ื ื“ืจืฉื• ืœืชืช ืžืขื ื” ื”ืœื›ืชื™ ื”ื•ืœื ื”ืžืื–ืŸ ื‘ื™ืŸ ืจื•ื•ื—ืช ืงื”ื™ืœื•ืชื™ื”ื ืœื‘ื™ืŸ ืฉืžื™ืจื” ืขืœ ืขืจื›ื™ ื•ืžืฆื•ื•ืช ื”ื“ืช ื”ื™ื”ื•ื“ื™ืช. ืขืœ ืจืงืข ืชืžื•ืจื•ืช ืืœื• ื”ืชืคืชื— ืฉื™ื— ื”ืœื›ืชื™ ื•ืืงื“ืžื™ ื—ืฉื•ื‘ ื•ืžืขื ื™ื™ืŸ ื‘ืืฉืจ ืœืžืงื•ืžื” ืฉืœ ื˜ื›ื ื•ืœื•ื’ื™ื” ืžื•ื“ืจื ื™ืช ื‘ื—ื‘ืจื” ื”ืžืชื ื”ืœืช ืขืœ ืคื™ ืงื•ื“ื™ื ืžืกื•ืจืชื™ื™ื. ืขื ื–ืืช, ื”ื“ื™ืืœื•ื’ ื”ื—ื™ ื”ืžืชืงื™ื™ื ื‘ื™ืŸ ืžื ื”ื™ื’ื™ ื”ื™ื”ื“ื•ืช ืœื‘ื™ืŸ ืงื”ื™ืœื•ืชื™ื”ื, ืืฉืจ ืžืชื•ืขื“ ื›ืื•ืกืฃ ืฉืืœื•ืช ื•ืชืฉื•ื‘ื•ืช (ืฉื•"ืช) ืœื‘ืขื™ื•ืช ื”ืœื›ืชื™ื•ืช ืืงื˜ื•ืืœื™ื•ืช ื‘ืชื—ื•ื ื”ืคืจื™ื•ืŸ, ืœื ื ื—ืงืจ ื“ื™ื•. ืขื‘ื•ื“ืชื ื• ืขื•ืกืงืช ื‘ืžื—ืงืจ ืกืคืจื•ืช ื”ืฉื•"ืช ื•ื‘ื’ื™ืฉืช ืคื•ืกืงื™ ื”ื”ืœื›ื” ืœื”ืกืชื™ื™ืขื•ืช ื‘ื˜ื›ื ื•ืœื•ื’ื™ื™ืช ื”ื”ื–ืจืขื” ื”ืžืœืื›ื•ืชื™ืช ื•ื‘ื˜ื™ืคื•ืœื™ ืคื•ืจื™ื•ืช ื—ื“ืฉื ื™ื™ื ื ื•ืกืคื™ื ืฉื”ืชืคืชื—ื• ื‘ืขืงื‘ื•ืชื™ื” ื›ื’ื•ืŸ ื”ืคืจื™ื” ื—ื•ืฅ ื’ื•ืคื™ืช, ืคื•ื ื“ืงืื•ืช ื•ืชืจื•ืžืช ื‘ื™ืฆื™ื•ืช. ื”ืขื‘ื•ื“ื” ืกื•ืงืจืช ืืช ื”ืชื’ื‘ืฉื•ืช ื•ืขื™ืฆื•ื‘ ื”ื”ืœื›ื” ื‘ืฉืืœื” ื–ื•, ื›ืคื™ ืฉืขื•ืœื” ืžืกืคืจื•ืช ื”ืฉื•"ืช ื”ื—ืœ ืžืชืงื•ืคืช ื”ืจืืฉื•ื ื™ื (ื”ืžืื•ืช ื” 11- ืขื“ ื”- 16 ) ื•ืขื“ ืœืคื•ืกืงื™ื ืžืชืงื•ืคืช ื”ืื—ืจื•ื ื™ื (ื”ืžืื” ื”- 16 ื•ืื™ืœืš), ื•ืžืชืžืงื“ืช ื‘ืขื™ืงืจ ื‘ืชืงื•ืคื” ื”ืžื•ื“ืจื ื™ืช ืฉืœ ื”ืžืื” ื”ืื—ืจื•ื ื”. ื‘ืžืจื›ื– ื”ืขื‘ื•ื“ื” ื™ืขืžื“ื• ืžืขืžื“ื ื”ื”ืœื›ืชื™ ืฉืœ ื”ืื ื•ื”ื•ื•ืœื“ ื‘ืขืงื‘ื•ืช ืฉื™ืžื•ืฉ ื‘ื”ื–ืจืขื” ื•ื”ืคืจื™ื” ืžืœืื›ื•ืชื™ืช ื•ื›ืŸ ื”ืฉืœื›ื•ืชื™ื”ืŸ ื”ื”ืœื›ืชื™ื•ืช ืฉืœ ื”ืฉื™ืžื•ืฉ ื”ืจืคื•ืื™ ื‘ื–ืจืข. ืชืจื•ืžืชื• ืฉืœ ืžื—ืงืจ ื–ื” ื”ื™ื ื” ื‘ื”ืฆื’ืช ื•ื ื™ืชื•ื— ื”ืชืžื•ื“ื“ื•ืช ื”ืคื•ืกืงื™ื ืขื ื”ืขื™ืžื•ืช ื”ืขืจื›ื™ ื•ื”ื”ืœื›ืชื™ ืฉืžืขื•ืจืจื•ืช ืชืžื•ืจื•ืช ื‘ืžื‘ื ื” ื”ืžืฉืคื—ื” ื•ื‘ื“ืคื•ืกื™ ื”ื•ืจื•ืช ืžืกื•ืจืชื™ื™ื ื›ืชื•ืฆืื” ืžืฉื™ืžื•ืฉ ื”ื•ืœืš ื•ื’ื•ื‘ืจ ื‘ื˜ื›ื ื•ืœื•ื’ื™ื•ืช ืคืจื™ื•ืŸ ืžืชืงื“ืžื•ืช ื‘ื—ื‘ืจื” ื”ืžื•ื“ืจื ื™ืช. ื™ืชืจ ืขืœ ื›ืŸ, ืžื—ืงืจ ื–ื” ืžืจื—ื™ื‘ ืืช ื”ื“ื™ื•ืŸ ื”ื”ืœื›ืชื™ ืืœ ืžืขื‘ืจ ืœืขืžื“ื•ืช ื”ืคื•ืกืงื™ื ื‘ื™ื”ื“ื•ืช ื”ืื•ืจืชื•ื“ื•ืงืกื™ืช, ื”ื ืฆืžื“ื™ื ืœืขืงืจื•ื ื•ืช ื”ื”ืœื›ื” ื”ื”ื™ืกื˜ื•ืจื™ืช, ื•ืžืฆื™ื’ ืœืจืืฉื•ื ื” ืืฃ ืืช ืงืฉืช ื”ื“ืขื•ืช ืฉืœ ืจื‘ื ื™ื ื”ืžืฉืชื™ื™ื›ื™ื ืœื–ืจืžื™ ื”ื™ื”ื“ื•ืช ื”ืžืชืงื“ืžืช ื•ื”ืงื•ื ืกืจื‘ื˜ื™ื‘ื™ืช, ื”ื“ื•ื’ืœื™ื ื‘ืคื™ืชื•ื— ื”ื”ืœื›ื” ื•ื”ืชืืžืชื” ืœืžืฆื™ืื•ืช ื”ื—ื™ื™ื ื”ืžืฉืชื ื”. ื›ืš, ืžืขื ื™ืงื” ืขื‘ื•ื“ืช ืžื—ืงืจ ื–ื• ืชืžื•ื ื” ืฉืœืžื” ื•ืžืงื™ืคื” ื™ื•ืชืจ ื‘ืืฉืจ ืœื”ืชืžื•ื“ื“ื•ืช ื”ืจื‘ื ื™ื ืขื ืฉืืœืช ื”ื”ื–ืจืขื” ื”ืžืœืื›ื•ืชื™ืช ื•ืžืฆื™ื’ื” ืืช ืจื‘ ื’ื•ื ื™ื•ืชื” ืฉืœ ื”ื”ืœื›ื” ื›ืคื™ ืฉืžืฉืชืงืคืช ื‘ื–ืจืžื™ ื”ื™ื”ื“ื•ืช ื”ืฉื•ื ื™ื ื‘ื™ืฉืจืืœ ื•ื‘ืชืคื•ืฆื•ืช.
    Note: In hebrรคischer Schrift, mit englischem Abstract
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  • 4
    Title: ืžืฉื ืชื• ื”ื”ืœื›ืชื™ืช ืฉืœ ื”ืจื‘ ืžืฉื” ื›ืœืคื•ืŸ ื”ื›ื”ืŸ ืžื’สนืจื‘ื” ื›ืคื™ ืฉื”ื™ื ืžืฉืชืงืคืช ื‘ื—ื™ื‘ื•ืจื™ื• ื”ื”ืœื›ืชื™ื™ื "ื‘ืจื™ืช ื›ื”ื•ื ื”" ื•ืฉื•ืดืช "ืฉื•ืืœ ื•ื ืฉืืœ" ื—ื™ื‘ื•ืจ ืœืฉื ืงื‘ืœืช ืชื•ืืจ "ื“ื•ืงื˜ื•ืจ ืœืคื™ืœื•ืกื•ืคื™ื”" ืžืืช ืฉื™ ืžืืžื• ... ; ื”ื•ื’ืฉ ืœืกื ืื˜ ืฉืœ ืื•ื ื™ื‘ืจืกื™ื˜ืช ืคื•ื˜ืกื“ื, ื’ืจืžื ื™ื”
    Author, Corporation: ืžืืžื•, ืฉื™
    Language: Hebrew
    Pages: 200 Blรคtter
    Year of publication: 2020
    Parallel Title: Erscheint auch als Mamo, Shai Mishnato ha-halakhtit shel ha-Rav Mosheh Kalfon ha-Kohen mi-Gสนerbah
    Dissertation note: Dissertation Universitรคt Potsdam 2020
    Keywords: Hochschulschrift
    Abstract: This work is focused on the Halachic Approach of Rabbi Moshe Chalfon HaCohen from Djerbah. Rabbi Moshe Chalfon HaCohen was born in 1874 and died 1950. He was appointed Chief Rabbi of Djerbah, an island near Tunisia, in 1935, and is considered to have been one of the greatest rabbis of North Africa, particularly of Tunisia and Djerbah. With the French occupation of Tunisia in 1881, French culture, technological innovations and modernity penetrated the community. All of these affected life in Djerbah and the rabbis, including Rabbi Chalfon, needed to relate to this new situation. This research deals with two of Rabbi Chalfonโ€™s essays dealing with Halachic responsa: โ€œBrit Kehunaโ€ โ€“ a compilation of the Halachic responsa and customs of the Jewish community in Djerbah, and โ€œShoel Venishal,โ€ a book of Halachic responsa which deals with questions and his answers. Among other aspects, this research shows Rabbi Chalfon's unique emphasis on the humane aspects of Halacha and his ability to utilize them versus formal considerations.
    Note: Hebrรคisch, in hebrรคischer Schrift
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  • 5
    Title: ืขื‘ื™ืจื” ืœืฉืžื” ืœืงื•ืจื•ืชื™ื• ืฉืœ ืžื•ื ื— ืจื“ื™ืงืืœื™ ื‘ืกืคืจื•ืช ื”ืชืœืžื•ื“ื™ืช ืžืืช: ื™ื•ื‘ืœ ื‘ืœื ืงื•ื‘ืกืงื™
    Author, Corporation: ื‘ืœื ืงื•ื‘ืกืงื™, ื™ื•ื‘ืœ
    Language: Hebrew
    Pages: 214, XIV Seiten
    Year of publication: 2014
    Parallel Title: Erscheint auch als Blankovsky, Yuval สฟAverah li-shemah
    Dissertation note: Dissertation Universitรคt Potsdam 2014
    Keywords: Hochschulschrift ; Rabbinische Literatur ; Sรผnde
    Abstract: A Transgression for the Sake of God -โ€˜Averah li-shmah: A Tale of a Radical Idea in Talmudic Literature. - All cultures, religions, and ethical or legal systems struggle with the role intention plays in evaluating actions. The Talmud compellingly elaborates on the notion of intention through the radical concept that โ€œA sin committed for the sake of God [averah li-shmah] is greater than a commandment fulfilled not for the sake of God [mi-mizvah she-lo li-shmah].โ€ The Babylonian Talmud attributes this conceptโ€”which challenges one of rabbinic Judaismโ€™s most fundamental dogmas, the obligation to fulfill the commandments and avoid sinโ€”to R. Nahman b. Isaac (RNBI), a renowned 4th century Amora. Considering the normative character of the rabbinic culture in which Halakhah (Jewish religious law) plays such a central role, this concept, seems almost like a foreign body in the Talmudic corpus...
    Note: Tag der Verteidigung: 18.05.2014 , In hebrรคischer Schrift, Zusammenfassung in Deutsch
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  • 6
    Language: English
    Pages: 333 Seiten
    Year of publication: 2021
    Dissertation note: Dissertation Universitรคt Potsdam 2021
    Keywords: Hochschulschrift
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