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  • 1
    Article
    Article
    In:  Archaeology and Ancient Israelite Religion (2020) 1-6
    Language: English
    Year of publication: 2020
    Titel der Quelle: Archaeology and Ancient Israelite Religion
    Angaben zur Quelle: (2020) 1-6
    Keywords: Eretz Israel Antiquities, Biblical ; Eretz Israel Religion
    Note: Reprinted from "Religions" 11 (2020) 6 pp.
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  • 2
    Article
    Article
    In:  Archaeology and Ancient Israelite Religion (2020) 175-202
    Language: English
    Year of publication: 2020
    Titel der Quelle: Archaeology and Ancient Israelite Religion
    Angaben zur Quelle: (2020) 175-202
    Keywords: Philistines Antiquities ; Shrines ; Iron age ; Eretz Israel Antiquities
    Abstract: The paper surveys and discusses the updated archaeological evidence for Philistine cult and religion, and cult and religion in Philistia during the Iron Age. The evidence can be related to public or official cult, represented in temple and shrine structures, and to that coming from households, representing possibly more popular religion. The evidence of public cult, so far mostly from peripheral sites, includes largely cultural elements linked with the local Canaanite cult and religion. Yet, within households at the Philistine cities there is more evidence for cultic elements of Aegean affinity during Iron Age I. In particular, figurines and ceramic figurative vessels and objects will be discussed. It seems that the Philistine religion may have retained certain distinctive elements also during Iron Age II. Nevertheless, it is still difficult to reconstruct the details of the nature of the Philistine religion due to the limited amount of evidence and lack of textual records.
    Note: Reprinted from "Religions" 10 (2019) 27 pp.
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  • 3
    Language: English
    Year of publication: 2020
    Titel der Quelle: Archaeology and Ancient Israelite Religion
    Angaben zur Quelle: (2020) 133-156
    Keywords: Shrines ; Middle East Religion To 333 B.C. ; Tel el-Far'ah (North) (West Bank) Antiquities ; Eretz Israel Antiquities, Biblical
    Abstract: The present article focuses on the imagery of the shrine model found at Tell el-Far‛ah North, Biblical Tirzah, seat of the ruling dynasty of the Northern Kingdom in the early days of the Israelite monarchy. It examines the multiplicity of connotations, changeability and ambiguity in the representation of the lunar crescent image in the figurative language of the ancient Near East. Finally, the article offers a reconstruction of the model’s place within the cult of the late 10th–early 9th century BCE
    Note: Reprinted from "Religions" 10 (2019) 23 pp.
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  • 4
    Article
    Article
    In:  Archaeology and Ancient Israelite Religion (2020) 217-250
    Language: English
    Year of publication: 2020
    Titel der Quelle: Archaeology and Ancient Israelite Religion
    Angaben zur Quelle: (2020) 217-250
    Keywords: Ammonites (Semitic people) History ; Iron age ; Middle East Religion To 333 B.C.
    Abstract: In the Iron Age II (ca. 1000–500 BCE), the region around Amman, Jordan, was home to a sociopolitical group known as the Ammonites (literally, “the sons of Ammon”). This paper investigates the religious traditions of the Ammonites through an analysis of the extant archaeological and textual sources. The analysis leads to the conclusion that the religious tradition of the Ammonites is a specimen of the broader religious tradition of the Iron Age II Levant. One distinguishing feature of Ammonite religion is the state god Milkom, whose name is probably an epithet for the god ʾEl, and who appears to be represented in a tradition of stone sculptures that have been found in the vicinity of Amman. The rest of the non-physical realm was understood to be inhabited by gods, goddesses, a variety of other non-human beings, and dead ancestors. Also visible in the extant evidence is a blending of local and foreign elements, especially those from Mesopotamia. Unique in this respect is the probable temple to the moon-god at Rujm al-Kursi, which most likely reflects a local tradition of lunar worship influenced by the iconography of the Mesopotamian moon-god Sîn
    Note: Reprinted from "Religions" 10 (2019) 33 pp.
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  • 5
    Article
    Article
    In:  Archaeology and Ancient Israelite Religion (2020) 75-93
    Language: English
    Year of publication: 2020
    Titel der Quelle: Archaeology and Ancient Israelite Religion
    Angaben zur Quelle: (2020) 75-93
    Keywords: Animal remains (Archaeology) ; God Worship and love ; Biblical teaching ; Eretz Israel Religion
    Abstract: This essay aims to provide a methodological framework for the application of zooarchaeology to the study of Israelite religion for the purpose of providing an overview of this growing subfield for the non-specialist and for inviting further conversation among practitioners. Definitions of “zooarchaeology” and “Israelite religion” are explored and the aim of reconstructing practices of Yahweh-centric religion is described. A methodology is suggested through a series of questions that may be applied to explorations of faunal remains, including those related to context, excavation technique and analysis, and engagement with the Hebrew Bible. The essay concludes with an illustration from Tel Dan and affirmation of integrated methodologies that critically engage archaeological and textual data to form new syntheses
    Note: Reprinted from "Religions" 10 (2019) pp 17 .
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  • 6
    Article
    Article
    In:  Archaeology and Ancient Israelite Religion (2020) 63-73
    Language: English
    Year of publication: 2020
    Titel der Quelle: Archaeology and Ancient Israelite Religion
    Angaben zur Quelle: (2020) 63-73
    Keywords: Women Religious aspects ; Judaism ; Iron age ; Eretz Israel Antiquities, Biblical ; Eretz Israel Religion
    Abstract: Historically, those studying Israelite religion have ignored the existence of women in Iron Age Israel (1200–587 BCE). They have, therefore, accounted neither for the religious beliefs of half of ancient Israel’s population nor for the responsibilities that women assumed for maintaining religious rituals and traditions. Such reconstructions of Israelite religion are seriously flawed. Only in the last four decades have scholars, primarily women, begun to explore women’s essential roles in Israel’s religious culture. This article utilizes evidence from the Hebrew Bible and from archaeological sites throughout Israel. It demonstrates that some women had roles within the Jerusalem Temple. Most women, however, resided in towns and villages throughout the Land. There, they undertook responsibility for clan-based and community-based religious rituals and rites, including pilgrimage, seasonal festivals, rites of military victory, and rites of mourning. They fulfilled, as well, essential roles within the sphere of domestic or household religion. At home, they provided medico-magical healing for all family members, as well as care for women and babies throughout pregnancy, childbirth, and beyond. They, and the men in their communities, worshipped Yahweh, Israel’s primary deity, and the goddess Asherah, as well; for most people, these two divinities were inextricably linked
    Note: Reprinted from "Religions" 10 (2019) 11 pp.
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  • 7
    Article
    Article
    In:  Archaeology and Ancient Israelite Religion (2020) 157-173
    Language: English
    Year of publication: 2020
    Titel der Quelle: Archaeology and Ancient Israelite Religion
    Angaben zur Quelle: (2020) 157-173
    Keywords: Bronze age ; Temples ; Canaanites Religion ; Eretz Israel Antiquities ; Eretz Israel Religion
    Abstract: Dozens of temples were excavated in the Canaanite city-states of the Late Bronze Age. These temples were the focal points for the Canaanites’ cultic activities, mainly sacrifices and ceremonial feasting. Numerous poetic and ritual texts from the contemporary city of Ugarit reveal the rich pantheon of Canaanite gods and goddesses which were worshiped by the Canaanites. Archaeological remains of these rites include burnt animal bones and many other cultic items, such as figurines and votive vessels, which were discovered within the temples and sanctuaries. These demonstrate the diverse and receptive character of the Canaanite religion and ritual practices. It seems that the increased Egyptian presence in Canaan towards the end of the period had an influence on the local belief system and rituals in some areas, a fact which is demonstrated by the syncretic architectural plans of several of the temples, as well as by glyptic and votive items. Late Bronze Age religious and cultic practices have attracted much attention from Biblical scholars and researchers of the religion of Ancient Israel who are searching for the similarities and influences between the Late Bronze Age and the following Iron Age.
    Note: Reprinted from "Religions" 10 (2019) 17 pp.
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  • 8
    Article
    Article
    In:  Archaeology and Ancient Israelite Religion (2020) 203-215
    Language: English
    Year of publication: 2020
    Titel der Quelle: Archaeology and Ancient Israelite Religion
    Angaben zur Quelle: (2020) 203-215
    Keywords: Iron age ; Shrines ; Eretz Israel Antiquities ; Transjordan Antiquities
    Abstract: In the area east of the river Jordan, eight Iron Age structures identified as cultic have been excavated. This paper presents the evidence as published and discusses the relevance of the cultic identification of the structures
    Note: Reprinted from "Religions" 10 (2019) 13 pp.
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  • 9
    Article
    Article
    In:  Archaeology and Ancient Israelite Religion (2020) 25-50
    Language: English
    Year of publication: 2020
    Titel der Quelle: Archaeology and Ancient Israelite Religion
    Angaben zur Quelle: (2020) 25-50
    Keywords: Iron age ; Temples ; Eretz Israel Religion ; Eretz Israel Antiquities, Biblical
    Abstract: Most scholars in the late 20th and early 21st century believed that cultic activity in the kingdoms of Israel and Judah was practiced in various temples that were scattered throughout the kingdoms. Still, a detailed study of the archaeological evidence on Israelite cult reveals that Israelite cultic buildings were extremely rare, both in absolute terms and when compared to other ancient Near Eastern societies, suggesting that cultic activity in temples was the exception rather than the norm and that typical Israelite cult was practiced in the household and in other, non-temple settings. Hence, the evidence suggests that rather than viewing temples, like the one in Arad, as exemplifying typical cultic activity, they should be viewed as exceptions that require a special explanation. The first part of the article develops and updates the suggestion, first raised about ten years ago, that Israelite temples were indeed extremely rare. Given the ancient Near Eastern context, however, such practices seems to be exceptional, and the second part of the article will therefore explain why was such a unique pattern not identified in the past, and will suggest a possible explanation as to how was such an outstanding practice developed and adopted
    Note: Reprinted from "Religions" 10 (2019) pp 25.
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  • 10
    Article
    Article
    In:  Archaeology and Ancient Israelite Religion (2020) 115-132
    Language: English
    Year of publication: 2020
    Titel der Quelle: Archaeology and Ancient Israelite Religion
    Angaben zur Quelle: (2020) 115-132
    Keywords: Inscriptions, Hebrew ; God (Judaism) Worship and love ; History ; Kuntillat Jurayyah (Egypt) Antiquities
    Abstract: The discovery of early Hebrew inscriptions at the site of Kuntillet ʿAjrud has generated considerable discussion among scholars over the past few decades. The fact that the inscriptions contain explicitly religious themes led some to conclude that the site had a cultic function. In the present article, we challenge this assumption and argue that the inscriptions with religious themes are embedded in daily life as religion converges with scribal curriculum in ancient Israel. The inscriptions provide insights into conceptions of the Israelite pantheon, divine theophany, and theomachy in early Israelian religious ideology
    Note: Reprinted from "Religions" 10 (2019) 17 pp.
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