feed icon rss

Your email was sent successfully. Check your inbox.

An error occurred while sending the email. Please try again.

Proceed reservation?

Export
  • 1
    Language: Hebrew
    Year of publication: 2015
    Titel der Quelle: מכלול; עיונים ביהדות, בחינוך ובמדע
    Angaben zur Quelle: לא (תשעה) 85-112
    Keywords: Bar-Shaʼul, Elimelekh, ; Jewish religious education Philosophy ; Jewish law Philosophy
    Abstract: Rabbi Elimelech Bar-Shaul (1913-1965) was a community leader, rabbi and halakhic expert, and exemplary teacher for a generation in need of guidance. In the wake of the Holocaust and the founding of the State of Israel, a great number of observant Jews, youth in particular, needed to establish a new cultural and religious identity in largely secular surroundings. This paper presents the figure of R. Bar-Shaul and the role he played as an educator and religious personality, and considers his influence both in his own time and through the spiritual legacy he bequeathed to his students. R. Bar-Shaul’s own writings are the focal point of discussion, particularly the halakhic responses he composed on a wide variety of issues. These reflect important aspects of historical reality and of his personality as it is refracted through his communication with those who turned to him for advice and rulings. The article begins with a biographical review, followed by a consideration of letters that R. Bar-Shaul wrote on the halakhic issue of modesty. They bring to light his loyalty to traditional Jewish law combined with sensitivity to contemporary concerns, and reflect his efforts to offer practical advice. The discussion then treats other central subjects in R. Bar-Shaul’s teachings and persona, such as attitudes toward Oral Torah, the role of educators and the influential power of personal example.
    Note: כולל תקציר באנגלית.
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 2
    Language: Hebrew
    Year of publication: 2015
    Titel der Quelle: מכלול; עיונים ביהדות, בחינוך ובמדע
    Angaben zur Quelle: לא (תשעה) 65-84
    Keywords: Krochmal, Nachman, ; Krochmal, Nachman, ; Kook, Abraham Isaac, ; Cohen, David, ; Jewish philosophy Study and teaching
    Abstract: This paper analyses the stances of Rabbi Abraham Isaac Hacohen Kook and his student, Rabbi David Cohen regarding the writings of Rabbi Nahman Krochmal. A religious leader and maskil in Galicia during the first half of the nineteenth century, Krochmal was a figure who stood on the borderline between the traditional rabbinical world and the Jewish Enlightenment. His book The guide of the perplexed of the time (Moreh nevukhei hazeman) raises a wide variety of unorthodox subjects and treats them in ways that were acutely at odds with accepted norms in the Torah world of his generation. R. David Cohen envisioned the possibility of including study of Krochmal’s writings in the yeshivah curriculum that he proposed to R. Kook. The Nazir’s diary entries, however, record that R. Kook was opposed to study of Krochmal’s work. My discussion seeks a way to explain this dissonance between the stances of master and disciple. Through certain biographical details related to R. David Cohen, his unique stance on Krochmal’s writings comes to light.
    Note: כולל תקציר באנגלית.
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 3
    Article
    Article
    In:  מכלול; עיונים ביהדות, בחינוך ובמדע לא (תשעה) 45-64
    Language: Hebrew
    Year of publication: 2015
    Titel der Quelle: מכלול; עיונים ביהדות, בחינוך ובמדע
    Angaben zur Quelle: לא (תשעה) 45-64
    Keywords: Moshavot ; Land settlement History 19th century ; Secular Jews ; Jews Education 1517-1917 ; History
    Abstract: The first wave of immigration of Jews to the Land of Israel began in 1882, in a movement that would later be called the First Aliyah. Most of those early immigrants were from traditional east European families who maintained strict adherence to Jewish law. Examination of the historical reality in the first colonies, however, shows that the majority of their second and third generations were no longer religiously observant. A great deal of research has been devoted to the reasons for this phenomenon. This paper examines the following questions: Did parents contest the phenomenon of secularization sweeping through the moshavot? In what ways did they try to combat secularizing influences on the younger generation? The discussion will concern three colonies, with focus on a distinct characteristic of each of them: Rishon LeZion, Petah Tikva, and Rechovot. In effect, the schools in the colonies that were established and managed by representatives of Baron Rotschild, like those that were established by residents of the colonies themselves, gradually became a workshop for the creation of the 'new Jew' whose values were predominantly nationalist, while religious values were marginalized. The struggle against these schools varied: some colonies opposed them more intensely than others; in some instances outside forces joined in the battle. Secularization would become part of the conflict between the Old Yishuv and the New Yishuv, while the rabbis of Jerusalem organized the Shomrei Torah alliance to establish alternative schools in the colonies meant to strengthen Torah learning and observance. These efforts did enjoy limited success, but nonetheless, by and large the descendants of the First Aliyah did not remain loyal to Jewish tradition.
    Note: כולל תקציר באנגלית.
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 4
    Article
    Article
    In:  מכלול; עיונים ביהדות, בחינוך ובמדע ל (תשעד) 93-116
    Language: Hebrew
    Year of publication: 2014
    Titel der Quelle: מכלול; עיונים ביהדות, בחינוך ובמדע
    Angaben zur Quelle: ל (תשעד) 93-116
    Keywords: Hasidim Legends ; History and criticism ; Hasidism ; Learning disabled children
    Abstract: Both Hasidic stories and expository teachings are instructive in understanding the attitudes characteristic of Hasidic thought toward individuals with learning disabilities and inferior intelligence, whose illiteracy and ignorance had pushed them to the margins of Jewish society. Stories about the Ba'al Shem Tov highlight his innovative educational approach toward those who, due to their deficiencies, were unable to reach levels that the learned, elite class had set as ideals of Jewish society. The Ba'al Shem Tov and the movement of religious and social reform that gradually took form in his wake gave social and moral affirmation to those with limitations, as individuals who could serve G-d with honor, with purity of intention and sincerity of heart. The alternate approach practiced by the Baal Shem Tov and Hasidic leaders after him engendered a profound change in understanding the soul of the "other", and showed new ways to strength the self-image and social standing of those with mental limitations. The approach they developed can guide teachers and parents in the effort to strengthen each student and each child as a human being through trust, recognition of innate strengths, limited as they may be, encouraging the child with love and unlimited patience. These Hasidic masters emphasized the intrinsic connection between every individual and G-d, regardless of one's ability to read, write, or understand the holy words. In terms of learning deficiencies, people have not changed. The characteristics of the disabled that appear in Hasidic stories correspond to the technical concepts used in modern educational research. Every failure in the process of learning to read and write, then as now, is a time-bomb that can easily lead to the development of negative emotions, anger at lack of success, low self-esteem, helplessness, fear, and despair. By emphasizing the spiritual strengths of every Jew, Hasidic teaching was a source of empowerment for all, and for those with learning disabilities in particular, contributing to their personal well-being and developing their abilities to the greatest possible extent. This paper examines Hasidic stories and teachings that illustrate some aspects of this alternate approach to disabled individuals.
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 5
    Article
    Article
    In:  מכלול; עיונים ביהדות, בחינוך ובמדע ל (תשעד) 67-79
    Language: Hebrew
    Year of publication: 2014
    Titel der Quelle: מכלול; עיונים ביהדות, בחינוך ובמדע
    Angaben zur Quelle: ל (תשעד) 67-79
    Keywords: שנר-נשמית, שרה, ; Jewish children in the Holocaust ; Children's literature, Hebrew ; Children's literature, Israeli
    Abstract: During the first twenty years after World War II, very few books about the Holocaust and contemporary events surrounding it were written for children and teenagers. One distinctly unique work that was written in those early years is Sarah Shner-Nishmit's book, The Children of Mapu Street (Ha-yeladim me-rehov Mapu). The first work of fiction for young people to be written by a Holocaust survivor, to this day it remains one of the most important and popular of works directed to young people about the Holocaust. This paper presents some of the distinctive aspects of this original, pioneering work, and seeks to explain why it has endured over the years and continues to be readable and relevant to reading audiences until today, more than half a century after it was written. The Children of Mapu Street presents the young reader with a wide variety of events that were experienced by Eastern Europe Jews and by Jewish children in particular during the Holocaust, woven into a dynamic and compelling narrative. The writer focuses on a limited number of central characters, all of them children. Realistically and believably described, they draw the young reader's attention and interest, and encourage identification with them. Characters and events are portrayed naturally, without an artificial or overtly educative tone. The story sounds authentic and creates a sense of trust and connection between young readers and the subject of the Holocaust. Another important aspect of the work is the wide variety of characters it presents – of different nationalities, ages and backgrounds – and the particular struggles each of them had with the horrors of those years. The reader learns about some of the ways in which Jews survived, were saved, or met their deaths. All these features combine in this extraordinary and unique work and explain, to some extent, the secret of its continued success over the years.
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 6
    Article
    Article
    In:  מכלול; עיונים ביהדות, בחינוך ובמדע ל (תשעד) 43-65
    Language: Hebrew
    Year of publication: 2014
    Titel der Quelle: מכלול; עיונים ביהדות, בחינוך ובמדע
    Angaben zur Quelle: ל (תשעד) 43-65
    Keywords: Holocaust survivors ; Military law History ; Israel History War of Independence, 1948-1949
    Abstract: This paper discusses the historical Israeli "Law of the surviving remnant" [netzer acharon] and the extent to which it was implemented. Created in 1948 during the War of Independence, the purpose of the law was to protect the lives of soldiers who were their parents' only child by placing them in rear-line positions. Documents preserved in Israeli Defense Force archives reveal that an ongoing battle ensued between parents who demanded that the law be upheld and battalion commanders who argued that it was impossible to release their children from frontline service. Head security officials who stood between the two sides were forced to deal with the situation. In the course of the war the law was altered to minimize the number of soldiers eligible for exemption from combat service. The new version of the law was limited to children whose parents lived in Israel. Effectively, it then excluded newly immigrated survivors of the Holocaust; most of these soldiers were orphans and many were the last surviving member of their families. The revised law evokes serious questions regarding national policy: what justification could there have been for such discrimination against Holocaust survivors and, most seriously, against those who were the sole remnant of entire ancestral families? In the attempt to clarify why the original law was considered impracticable and to understand the apparent insensitivity toward Holocaust survivors, this discussion makes use of IDF archival materials and historical research to clarify the military situation and evaluate the claims that were made to justify the failure to implement the original law. In addition, it explores views of the Holocaust that were prevalent in the early years of the State and attitudes at the time toward survivors and their place in Israeli society in particular, and suggests a possible connection between these two factors in the formulation of the law.
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 7
    Language: Hebrew
    Year of publication: 2015
    Titel der Quelle: מכלול; עיונים ביהדות, בחינוך ובמדע
    Angaben zur Quelle: לא (תשעה) 113-134
    Keywords: Sabato, Haim. ; Fischl, Viktor, ; Soloveitchik, Joseph Dov, ; Suffering in literature ; Holocaust, Jewish (1939-1945), in literature
    Abstract: Using foundational concepts from the religious thought of Rabbi Joseph Dov Soloveitchik, complementary psychological insights, and post-modern theory, this paper sets out a comparative study of the varied ways that characters in two central novels contend with the existential and theological question of suffering in the context of the Holocaust. The important and unique contribution of this interdisciplinary approach lies in its ability to utilize the literary field of prose to create a virtual dialogue between psychology and Jewish thought on the crucial issues of human suffering in general and in the context of the Holocaust in particular. Among the numerous literary works dealing with these subjects, we chose these two novels, Rabbi Hayyim Sabato’s From the Four Winds and Avigdor Dagan’s The Court Jesters due to the intense public interest both have generated. This article took form through our own teaching experience and the methods we developed over the years to aid in making these literary works meaningful for our students and relevant to their own lives. The discussion opens with a presentation of R. Soloveitchik’s understanding of suffering, along with attention to similar psychological approaches, particularly those of Victor Frankel and Steven Covey; these elements are then applied in our readings of the two novels. Although this paper focuses on literary works, it offers an extensive comparative analysis of questions as a predominant motif. In that sense, we seek to present an encompassing perspective deeply informed by Jewish thought that can be effectively used as a hermeneutical tool to draw meaning from texts. Central to our analysis are R. Soloveitchik’s notions of the covenants of fate and of destiny; the reality of existential loneliness; and fundamental ethical, religious, and humanistic values such as mutual responsibility.
    Note: כולל תקציר באנגלית.
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 8
    Language: Hebrew
    Year of publication: 2015
    Titel der Quelle: מכלול; עיונים ביהדות, בחינוך ובמדע
    Angaben zur Quelle: לא (תשעה) 33-44
    Keywords: Nissim ben Reuben Gerondi, ; Jewish sermons 14th century ; Jews Medicine ; Jews History 14th century
    Abstract: The Black Plague was both the catalyst and the theme of Rabbi Nissim Gerondi’s tenth sermon, a sermon clearly written to be preached before a congregation with the intention of preparing its members spiritually and emotionally for the impending crisis of the second outbreak of the plague in 1361. The sermon provides a rare example of a Jewish response to the Black Plague, particularly from its initial, devastating outbreak. On the basis on his medical knowledge and biblical interpretation, the RaN distinguished between natural illnesses whose causes lie within normal human physiology and unnatural illness which are inflicted on humankind through direct divine intervention. The RaN established that the Black Plague, whose symptoms deviated from those of all known illnesses, was an act of God, operating outside the parameters of natural law. On the basis of his interpretation of Deuteronomy 10:12-13 (the textual theme of the sermon), the RaN concluded that his generation, which had survived the first outbreak of the Black Plague in 1348, was similar to the generation of the Exodus. In both cases, those who witnessed direct divine intervention in the course of nature became uniquely capable of resisting the allure of the senses and reaching a state of spiritual elevation including the fear and love of God. While the observations and reactions of the RaN generally concur with those of his Christian and Muslim contemporaries, his description of the plague and attitude towards it may contain hints as to the relative severity of its impact within the Jewish community.
    Note: כולל תקציר באנגלית.
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 9
    Language: English
    Year of publication: 2014
    Titel der Quelle: Michlol; a Multidisciplinary Journal
    Angaben zur Quelle: 30 (2014) viii-xxxviii
    Keywords: Immigrants Language ; Older immigrants ; English language ; Jews, American Languages
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 10
    Article
    Article
    In:  מכלול; עיונים ביהדות, בחינוך ובמדע ל (תשעד) 5-21
    Language: Hebrew
    Year of publication: 2014
    Titel der Quelle: מכלול; עיונים ביהדות, בחינוך ובמדע
    Angaben zur Quelle: ל (תשעד) 5-21
    Keywords: Bible. Study and teaching ; Bible. Criticism, interpretation, etc.
    Abstract: The Book of Esther is probably the best known book of the Bible. Dramatically read twice in synagogues, it is a central part of the Purim festivities celebrated in family and community. The heroes of the Book of Esther serve as role models for Jewish children, embody basic educational values, and are distinctly present at innumerable Purim parties in an imaginative variety of costumes. Yet the Book of Esther also raises certain serious educational and perhaps even ethical problems that demand our attention. Primary among them is Esther's mixed marriage. Secondly, Mordechai's refusal to bow down to Haman, an act that endangered the entire Jewish people – despite the reality that in biblical times Jews did bow down before foreign rulers. A third issue concerns the violent end of the story: after the great victory of 13 Adar, Esther calls for an addition day of war and the public hanging of Haman's sons (who were already dead). This paper seeks to shed light on these subjects. Its basic premise is that the author of the Book of Esther was aware of such problems and relates to them, directly and indirectly, in the biblical text itself. Through an attentive and careful reading of the plain meaning of the Book of Esther, deeper levels of meaning become evident, and shed light on the educational dilemmas that the story seems to present. The discussion makes relatively minor use of traditional commentary and academic studies, and focuses on readings that reveal the plain meaning of the text itself.
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
Close ⊗
This website uses cookies and the analysis tool Matomo. More information can be found here...