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  • 1
    Language: English
    Year of publication: 2021
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 71,3 (2021) 317-328
    Keywords: Bible. Criticism, interpretation, etc. ; Women Biblical teaching ; Vows Biblical teaching ; Jewish law Biblical teaching ; Hebrew language, Biblical Terms and phrases
    Abstract: The priestly law of women’s vows (Num 30:2–17), which is well understood overall, contains a three-verse section that poses a multitude of structural and substantive problems (vv. 14–16). The section culminates in the phrase וְנָשָׂא אֶת עֲוֹנָהּ (v. 16b), translated as “he will bear her sin” and understood as presenting the possibility of the woman’s male guardian incurring her guilt. I propose to solve all the problems by assuming that וְנָשָׂא אֶת עֲוֹנָהּ expresses an indefinite subject, a common but underappreciated grammatical phenomenon in Biblical Hebrew, and should be read “her sin will be lifted.” It thus becomes clear that the section is a summary of the pericope and that the phrase in question simply restates what has already been said three times with the words וַה׳ יִסְלַח לָהּ, “and Yhwh will forgive her” (vv. 6, 9, 13): that a woman whose vow was nullified is not culpable for her non-fulfillment of the vow.
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  • 2
    Language: English
    Year of publication: 2020
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 70,2 (2020) 316-339
    Keywords: Bible Criticism, interpretation, etc. ; Sex in the Bible ; Premarital sex Biblical teaching ; Jewish law Biblical teaching ; Virginity Biblical teaching ; Patriarchy Biblical teaching
    Abstract: It is commonly held in recent scholarship that biblical law, like the society in which it was generated, did not regard premarital sex as a severe offence. The law of the slandered bride (Deut 22:13-22), which determines that a bride that was found non-virgin on her wedding night shall be killed, has therefore become during the last decades a riddle for biblical law researchers, who try to explain the girl’s sin in various ways. We claim that this view ignores the wealth of ethnographic data that shows that harsh treatment of premarital sex is common, especially in patrilineal and patrilocal societies (as was ancient Israelite society). Moreover, a reexamination of other biblical laws regarding sexual conduct in light of the same ethnographic data shows that they reflect the very same attitudes. The different laws are not contradictory but rather complementary-all reflecting a typical patriarchal, androcentric, traditional society.
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  • 3
    Article
    Article
    In:  Vetus Testamentum 72,1 (2022) 1-25
    Language: English
    Year of publication: 2021
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 72,1 (2022) 1-25
    Keywords: Bible. Criticism, Redaction ; Bible. Criticism, interpretation, etc. ; Tithes Biblical teaching ; Jewish law Biblical teaching
    Abstract: This article analyzes the relationship between the pentateuchal tithe laws in Lev 27:30–33; Num 18:21–32, and Deut 14:22–29 from a literary perspective and finds that (1) Lev 27:30–33 is the oldest tithe law in the Pentateuch that may have been the common source of the other pentateuchal tithe laws, (2) the tithe law in Num 18:21–32 may have been literarily dependent upon the tithe law in Deut 14:22–29, (3) the purpose of the legal revision of the pentateuchal tithe laws was to replace rather than to supplement the older legislation, and (4) the tithe law in Lev 27:30–33 may have been a product of the Priestly School, whereas the tithe law in Num 18:21–32 may have stemmed from the Holiness School albeit from a later stratum than H proper (Lev 17–26).
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  • 4
    Article
    Article
    In:  Vetus Testamentum 73 (2023) 48-61
    Language: English
    Year of publication: 2023
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 73 (2023) 48-61
    Keywords: Bible. Criticism, interpretation, etc. ; Votive offerings Biblical teaching ; Yeast ; Honey Biblical teaching ; Jewish law Biblical teaching
    Abstract: According to Lev 2:11, leaven and honey were not to be burned as a part of a grain offering, although they could be offered to YHWH as an offering of firstfruits, as mentioned in Lev 2:12. This article proposes that the purpose of the omission of leaven and honey from grain offerings was to foster the production of a pleasing odor, because these substances lengthen the burning process (in the case of leaven) and create a burning smell (in the case of honey). This article also suggests that their omission acts as a reminder of God’s mighty hand of salvation in the Exodus story. The lack of yeast and honey corresponds to the unleavened bread and bitter herbs in the Passover meal, providing a clear link to this meal and thus aiding our understanding of their omission in grain offerings.
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  • 5
    Language: English
    Year of publication: 2023
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 73,4-5 (2023) 522-545
    Keywords: Bible. Criticism, interpretation, etc. ; Bible. Criticism, interpretation, etc. ; Bible. Relation to Deuteronomy ; Jewish law Biblical teaching
    Abstract: This paper seeks to examine the relations between the singular provision on seduction of an unbetrothed girl in the Book of the Covenant and the sequence of provisions regarding illicit intercourse in Deut 22, which reach their peak with the provision on rape of an unbetrothed girl. It will suggest that an examination of the two passages and their various literary and legal contexts, along with a study of similar provisions in the ancient Near Eastern law collections and adherence to the legal logic guiding their articulation, should bring to the conclusion that the provision in the Book of the Covenant is later than, and dependent upon, the sequence of provisions in Deuteronomy, and is intended to complement it. This interpretive decision supports Van Seters’ view of the relationship between the Book of the Covenant and the Deuteronomic legislation.
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