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  • 2020-2024  (7)
  • Bible. Criticism, interpretation, etc.  (4)
  • Jews
  • Talmud Bavli. Criticism, interpretation, etc.
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  • 1
    Language: English
    Year of publication: 2020
    Titel der Quelle: Jewish Studies Quarterly
    Angaben zur Quelle: 27,4 (2020) 362-393
    Keywords: Immanuel ben Solomon, ; Bible. Criticism, interpretation, etc. ; Bible. Commentaries History and criticism
    Abstract: While the overwhelming majority of modern scholars assume that the unspecified subject of Job 28:1–11 is human, before the 13th century virtually all exegetes assumed that subject was divine. Thus, there was a major shift in the interpretation of Job 28. The first interpreter to have proposed an »anthropocentric« reading of the biblical chapter was Immanuel of Rome, whose commentary on Job remains unpublished. Here I offer a short summary of the »theocentric« commentaries and a brief intellectual profile of Immanuel, as well as a close reading of his interpretation of the chapter. This analysis shows that this reading was shaped by rationalistic and humanistic tendencies Immanuel had absorbed both from his own Jewish background and from early Renaissance Italy. Although the »theocentric« approach dominated the minds of readers who were closer in time to the biblical text than we are, the anthropocentric interpretation should be preferred.
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  • 2
    Article
    Article
    In:  Jewish Studies Quarterly 29,3 (2022) 242-260
    Language: English
    Year of publication: 2022
    Titel der Quelle: Jewish Studies Quarterly
    Angaben zur Quelle: 29,3 (2022) 242-260
    Keywords: Talmud Bavli. Criticism, interpretation, etc. ; Jewish magic Sources History ; Incantation bowls ; Incantations, Aramaic ; Cairo Genizah
    Abstract: Among the medical and magical discussions in the sixth chapter of BT Shabbat, there is a distinct unit of four curative spells intended for combatting demons or disease. This spell unit has a unified structure that resembles the literary style of late antique Jewish magical handbooks and is replete with parallels to the contemporary Jewish Aramaic incantation bowls. This article analyzes the talmudic spell unit and argues that it is well situated within the Jewish Babylonian magical tradition of Late Antiquity. It then examines the style and content of two additional spells from a Geniza fragment of BT Shabbat. It proposes that the talmudic spell unit stemmed from an external local magical handbook and discusses possible implications regarding the relationship between Babylonian rabbis and magic practitioners and the transmission of Jewish magical traditions.
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  • 3
    Language: English
    Year of publication: 2022
    Titel der Quelle: Jewish Studies Quarterly
    Angaben zur Quelle: 30,1 (2022) 48-67
    Keywords: Midrash Tehillim Criticism, interpretation, etc. ; Midrash Tehillim Criticism, Textual ; Bible. Criticism, interpretation, etc.
    Abstract: This article focuses on one of the proems found in the opening section of Midrash Tehillim whose text as presented in both printed versions and in the majority of the textual witnesses is probably corrupt. It reflects the hybridization of two proems, the second of which was largely omitted from nearly all textual witnesses. Based on a unique textual witness preserved in a Jerusalem manuscript, this article reconstructs these two original proems to allow for a fuller understanding of their content. The two proems present opposing views concerning the nature and recipient of the blessing alluded to in the first line of Psalm 1, »Blessed is the man.« According to the first proem, the blessing's distinctiveness derives from the fact that it is bestowed on every individual and is not limited to a specific biblical figure. In contrast, the second proem emphasizes the denial of blessing and tranquility to the wicked.
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  • 4
    Article
    Article
    In:  Jewish Studies Quarterly 30,1 (2022) 1-27
    Language: English
    Year of publication: 2022
    Titel der Quelle: Jewish Studies Quarterly
    Angaben zur Quelle: 30,1 (2022) 1-27
    Keywords: Bible. Criticism, interpretation, etc. ; Bible. Comparative studies ; Bible. Criticism, interpretation, etc. ; Bible. Comparative studies ; Jewish diaspora Social aspects ; Psychic trauma Biblical teaching
    Abstract: This study analyzes the final form of Ezra-Nehemiah through the lens of historical trauma, which focuses on the cross-generational genetic, epigenetic and social effects of trauma. Sociologists suggest that narrative construction is essential for multigenerational resilience. Based on parallels of forced migration and colonized repatriation, I use findings about historical trauma in indigenous American communities to illuminate the experiences constructed in the Masoretic form of Ezra-Nehemiah. From a colonized perspective, Ezra-Nehemiah imagines a response of resilience to the exile and long-term colonization of repatriated Judeans. Historical trauma theory frames the reestablishment of the temple, the city walls and the law as a narrative source of agency, resilience and cultural clarity. Ezra-Nehemiah communicates to future generations that even though the trauma of exile has not ended, the ability to reassert agency and an adaptable differentiated identity is continual, pressing and restorative.
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  • 5
    Language: English
    Year of publication: 2024
    Titel der Quelle: Jewish Studies Quarterly
    Angaben zur Quelle: 31,1 (2024) 1-23
    Keywords: Talmud Bavli. Criticism, interpretation, etc. ; Medicine in rabbinical literature ; Nosology History ; Environmental health
    Abstract: In order to begin to make sense of rabbinic preoccupations with the nonhuman world, in this article I argue that rabbinic thought should be understood as participating in the wider gamut of Late Antique knowledge production and as such should be theorized (at least partially) as ancient science, in its insistence on description, classification and understanding. I demonstrate this by interrogating a rabbinic nosology classification of disease (nosology) found in a story in the Babylonian Talmud that affords agency and subjectivity to diseases and the larger sugya it is part of, which describes God's world and its signification as intransigent and resistant to human intentions (Avodah Zarah 54b-55a). In exploring this story in the context of the larger talmudic discussion based on mAZ 4:7, I employ new materialism and science and technology studies to reexamine rabbinic epistemologies and ontologies of the nonhuman and human alike.
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  • 6
    Article
    Article
    In:  Jewish Studies Quarterly 30,2 (2023) 109-137; 30,3 (2023) 235-258
    Language: English
    Year of publication: 2023
    Titel der Quelle: Jewish Studies Quarterly
    Angaben zur Quelle: 30,2 (2023) 109-137; 30,3 (2023) 235-258
    Keywords: Bible. Criticism, interpretation, etc. ; Dead Sea scrolls. Criticism, interpretation, etc. ; Purity, Ritual Biblical teaching ; Purity, Ritual in post-biblical literature ; Jewish law History
    Abstract: Ancient Israelite and early Jewish texts on ritual purity vacillate between two incompatible conceptual models of pollution. According to the »disease« model, which is non-hierarchic, pollutions from diverse sources differ from one another qualitatively; according to the »temperature« model, pollutions are conceived as differing in degree. While no single text adheres to an unadulterated version of either model, this study demonstrates the explanatory power of a Two Model Theory for understanding biblical and early Jewish literature on pollution. Within Pentateuchal law, pollutions from different sources are nowhere hierarchized. This conception, which follows the disease model, was replaced in several late Second Temple texts by an alternative conception, wherein pollutions are mapped onto a hierarchy. A study of 4Q274 (4QTohorot A) and other late Second Temple texts demonstrates how this theoretical shift was achieved, how »severity« was invented and how the necessary terminology for the temperature model was »unearthed« from within Leviticus.
    Abstract: Ancient Israelite and early Jewish texts on ritual purity vacillate between two incompatible conceptual models of pollution. According to the »disease« model, which is non-hierarchic, pollutions from diverse sources differ from one another qualitatively; according to the »temperature« model, pollutions are conceived as differing in degree. While no single text adheres to an unadulterated version of either model, this study demonstrates the explanatory power of a Two Model Theory for understanding biblical and early Jewish literature on pollution. Mishnah Order Teharot opens with a programmatic exposition of the sources of pollution. The contrast between this exposition's hierarchic rhetoric and the non-hierarchic picture emerging from its contents reflects the tension between the Pentateuchal disease model and the late Second Temple temperature model. By analyzing various features of rabbinic texts, as well as halachic thought-experiments, this article demonstrates that seemingly haphazard alignments between diverse texts reflect coherent theoretical frameworks and points to a system within a multitude of divergences and convergences.
    Note: Two models for pollution, part B: from Qumran to Qirqisani, from the Mishnah to Maimonides
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  • 7
    Language: English
    Year of publication: 2020
    Titel der Quelle: Jewish Studies Quarterly
    Angaben zur Quelle: 27,2 (2020) 146-159
    Keywords: Celan, Paul ; Lévinas, Emmanuel ; Jews Identity ; Christianity and other religions Judaism ; Jews
    Abstract: The idea of the Jew as paradigmatic migrant constitutes one of the foundations of the relationship between the German blood-and-soil ideology and the National Socialist murder of the Jews. The condition of exile was also, since biblical times, an element of Jewish self-understanding. After the Second World War and the destruction of the Jewish-European world, but also in face of the foundation of a Jewish nation-state, the role of the Jew as »eternal wanderer« had to be reconceived. Many Jewish and non-Jewish thinkers seek, on one hand, to reverse the hostile view of the rootless Jewish people and, on the other, to invoke the Jew to propagate a universally valid alternative, and even counterforce, to territorial ideologies and ultimately to all nationalist identity politics. The article addresses fundamental questions raised by the simultaneity of these concerns.
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