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  • 1
    Article
    Article
    In:  Vetus Testamentum 73,3 (2023) 387-414
    Language: English
    Year of publication: 2023
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 73,3 (2023) 387-414
    Keywords: Bible. Criticism, interpretation, etc. ; Birth in the Bible ; Assyro-Babylonian literature Relation to the Bible ; Metaphor in the Bible ; Gods in the Bible ; God Biblical teaching
    Abstract: The traditional reading of Isa 46:1–4 understands the Babylonian gods as falling or toppling. Interpretation of the nature of their actions depends upon how one reads the verbiage applied to the deities, which hinges upon the translation of a series of either difficult or semantically diverse Hebrew terms. This essay analyzes these terms in light of comparative Semitic evidence. It also considers the passage in light of broader ancient Near Eastern ideological and mythological patterns. Finally, it explores some prominent motifs in the traditions of the Akītu festival, which constitutes the immediate frame of reference for the oracle’s imagery and against which Deutero-Isaiah was framing his rhetoric. Birth imagery, this essay contends, constitutes the primary rhetorical vehicle by which the prophet ridicules the Babylonian gods, portraying them as crouching in labor, and depicting them as inferior to Yahweh.
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  • 2
    Language: English
    Year of publication: 2021
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 71,3 (2021) 365-396
    Keywords: Bible. Criticism, interpretation, etc. ; Marduk (Babylonian deity) ; Assyro-Babylonian literature Relation to the Bible ; Prophecy History To 333 B.C.
    Abstract: The article is a contribution to the current discussion about the beginnings of prophetic books in ancient Israel. It investigates the significance of the so-called „Literary Predictive Texts“ (LPT) and the Neo-Assyrian prophecies for our understanding of the emergence of prophetic writings in Israel. TheLPTin particular had received only little attention so far. Tying in critically with some recent studies, this article compares the Marduk prophecy and the Neo-Assyrian tablet SAA9 3 with selected passages from the book of Amos (Amos 3–6* and Amos 6*). It concludes that in contrast to the Neo-Assyrian collective tablets the LPTcannot serve as appropriate analogies to early prophetic scrolls, but that they are helpful to understand the phenomenon of tradent prophecy.
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  • 3
    Language: English
    Year of publication: 2022
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 72,3 (2022) 404-430
    Keywords: Bible. Comparative studies ; Bible. Criticism, interpretation, etc. ; Witchcraft ; Assyro-Babylonian literature Relation to the Bible
    Abstract: In chapter 47 of the Book of Isaiah the fall of Babylon is described in metaphorical language: the arrogant queen Babylon is condemned for having practiced witchcraft since her youth. The evil which she inflicted on her victims will befall herself, and her downfall will be swift and without warning. Her dire fate follows that of her fellow sorcerers, who have perished in fire and flames. This article compares the portrayal of Babylon and her demise in Isa 47 with the Mesopotamian anti-witchcraft series Maqlû and discusses the shared terminology and the striking similarity of themes, such as the indictment of the witch, the gender-stereotype, the reversal of fate, and the condemnation to death by burning. The thematic, and sometimes lexical, overlap may indicate that Deutero-Isaiah incorporated Mesopotamian ideas about (counter-)witchcraft in his own composition, being exposed to local magico-religious thought whilst maintaining a critical stance towards it.
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  • 4
    Article
    Article
    In:  Vetus Testamentum 71,1 (2021) 76-88
    Language: English
    Year of publication: 2021
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 71,1 (2021) 76-88
    Keywords: Bible. Criticism, interpretation, etc. ; Bible. Relation to Exodus ; Ten commandments Criticism, interpretation, etc. ; Assyro-Babylonian literature Relation to the Bible
    Abstract: The relationship between the Decalogue (in Exod 20) and the oracles of Hosea has been the source of much speculation with regard to directions of influence, common sources, shared motifs, and the historical settings for their respective compositions. While some scholars have speculated that the Decalogue informed Hosea’s oracles, a closer look at Hos 6:5 suggests that both textual traditions emerged from a response to the growing influence of Assyrian imperial inscriptions and political propaganda in the late 8th century BCE. Hosea 6:5 constructs a theology where YHWH also communicates through written inscriptions – reinforced by the voices of his prophetic agents – in protest of Assyrian cultural and political hegemony. This and other elements in the book of Hosea carry implications for the origins of the Decalogue, the role of Moses as its advocate/mediator, and the relationship between law and prophecy in late monarchic Israel.
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