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  • 1
    Language: Italian
    Year of publication: 2019
    Titel der Quelle: Liber Annuus
    Angaben zur Quelle: 69 (2019) 99-120
    Keywords: Bible. Criticism, interpretation, etc. ; Benjamin (Tribe of Israel) ; Twelve tribes of Israel ; War in the Bible ; God Biblical teaching
    Abstract: Chapters 20 and 21 of the Book of Judges narrate the inter-tribal war between the coalition of the tribes of Israel and the tribe of Benjamin (Judg 20:1-48), up to the climax with the kidnappings of the girls from Jabesh of Gilead and Shiloh, so as to allow the survival of the tribe of Benjamin (21:1-25). In the framework of the narrated events are four consultations made to the Lord which are always undertaken on the part of the coalition of the tribes of Israel: the first consultation, before beginning the actual war (20:18); the second, following the first defeat inflicted on Benjamin by the coalition (20:23); the third, after the second defeat inflicted on Benjamin by the coalition (20:26-28); the fourth, in the form of a lament, after having taken note of the almost total extermination of the tribe of Benjamin (21:2-4). There is a progression between the first consultations with the Lord by the coalition of the children of Israel, with at least a partial awareness of the situation, right up to questioning the war itself against the “brother” Benjamin. The Lord had trusted in this awareness and ensured a victory for the coalition. However the coalition did not treat Benjamin as a “brother”, but as a pagan population. At the final consultation after the massacre, the Lord does not even respond, nor could the coalition understand his answer, because now it is only purely human decisions, which further precipitate the country into a state of chaos.
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  • 2
    Language: English
    Year of publication: 2019
    Titel der Quelle: Liber Annuus
    Angaben zur Quelle: 69 (2019) 79-98
    Keywords: Bible. Criticism, Textual ; Bible. Septuagint ; Criticism, Textual ; Bible. Translating ; God Biblical teaching
    Abstract: Faced with a textual difference among many witnesses available, it is right, if not obvious, to ask why happens it. Normally such cases are classified as textual or literary problems. The text of Ex 25:8-9 looks different in some details than other textual witnesses, so one wonders exactly what the nature of the diversity may be. According to Ex 25:8 MT, YHWH decides to “dwell” among his people. Instead in the Greek of the LXX, YHWH “shall appear” among his people. This, at first impact, might seem a textual variant due to different Vorlage, but in reality, it will turn out to be an interpretative variation, and therefore a different reading generated by a different hermeneutic. To confirm the hypothesis that the variation is linked to the intention of the Greek translator, the presence of the same phenomenon in other similar contexts, from the previous chapter (Ex 24:12-18) to specific references in the book of Exodus (Ex 15:17; 29:45- 46; 40:35 MT/LXX) will be examined.
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