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  • 1
    Language: German
    Year of publication: 2022
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 72,2 (2022) 340-344
    Keywords: Bible. Criticism, interpretation, etc. ; Bible. Language, style ; Hapax legomenon
    Abstract: In Isa 3:24 there is a hapax legomenon פְּתִיגִיל, which so far could not be explained convincingly. This short note suggests to explain the word’s etymology from Napatan tgr “chain” in combination with the Egyptian article pꜣ.
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  • 2
    Language: German
    Year of publication: 2022
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 72,2 (2022) 257-276
    Keywords: Bible. Criticism, interpretation, etc. ; Bible. Versions ; Karaim language ; Karaite manuscripts
    Abstract: Recent research results have substantially broadened our knowledge regarding existing translations of the Hebrew Bible into Karaim. In the past few years numerous Biblical texts have been discovered that are among the oldest texts written in this moribund language. In this paper, the author presents the oldest known Karaim texts as well as recently discovered Karaim translations of the entire Tanakh and attempts to draw some preliminary conclusions on the relationship between them. Namely, the textual and stylistic similarities between Biblical manuscripts created separately in Karaim communities located far from one another in the regions of Crimea, Lithuania, Volhynia, and Galicia (including a considerable number of shared errores significativi) highlight the close affinities between these manuscripts and suggest that a common tradition of Bible translation must have existed among the Karaims. Moreover, the textual complexity and the use of sophisticated translation techniques and literary methods in the oldest known texts suggest that they could have been based on older texts or on a well-established oral translating tradition.
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  • 3
    Article
    Article
    In:  Vetus Testamentum 70,1 (2020) 193-208
    Language: German
    Year of publication: 2020
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 70,1 (2020) 193-208
    Keywords: Bible. Criticism, interpretation, etc. ; Wisdom Biblical teaching
    Abstract: Koh 11:7-12:8 is understood as the last part of Kohelet’s collected reflections, except for minor later additions. It resumes central topics addressed previously and correlates them to phases of human existence: youth and adulthood, (old) age and, finally death. It will be shown that the unique allusion to death by using the metaphor of “house of eternity” conveys the idea of a certain stability surrounded by examples how the beauty of creation and the products of human artistry are threatened by transitoriness, decay, and destruction. Consequently they become a paradigm of death—the way all human beings have to go. Joy pursued in the first decades of life and the “house of eternity” are not contradictory. Rather, both are regarded as positive options of human existence surrounded by the omnipresence of futility. It cannot even be excluded that Kohelet implicitly ponders a relation between the eternity God has given into the human heart (3:11) and the “house of eternity” (12:5). After all, these are the only significant instances of eternity in his collection.
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  • 4
    Article
    Article
    In:  Vetus Testamentum 70,1 (2020) 67-82
    Language: German
    Year of publication: 2020
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 70,1 (2020) 67-82
    Keywords: Bible. Criticism, interpretation, etc. ; Bible Historiography ; Jews History Babylonian captivity, 598-515 B.C. ; Historiography
    Abstract: In a chorus of voices, the book of Jeremiah commemorates Jerusalem’s destruction by the Babylonians as an event that generated traumatic responses. Jer 40-44 narrates the story of the Judean survivors who flee to Egypt after the murder of the Babylonian governor Gedaliah. This article uses the theory of “cultural trauma”, defined by an international group of sociologists around Jeffrey C. Alexander, as a heuristic tool for analyzing Jer 40-44, especially the description of perpetrators and victims, and the conflicting interpretations of history. It aims at demonstrating why and in what way the perspective of the Babylonian golah prevails in the book of Jeremiah, which as a whole presents a master narrative about Judah’s cultural trauma.
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  • 5
    Language: German
    Year of publication: 2021
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 71,4-5 (2021) 473–480
    Keywords: Bible. Criticism, interpretation, etc. ; Bible. Criticism, Textual ; Bible. Criticism, Textual ; Middle East Commerce ; History
    Abstract: This article examines 1 Kgs/3 Kgdms 10:22 (par. 2 Chr 9:21) by the comparison of MT and LXX and provides a reconstruction of the Hebrew Vorlage of 3 Kgdms 10:22.
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  • 6
    Language: German
    Year of publication: 2021
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 71,4-5 (2021) 718–742
    Keywords: Bible Language, style ; Plays on words ; Hebrew language, Biblical Terms and phrases ; Hebrew language Dialects ; Nasality (Phonetics)
    Abstract: Biblical punsters occasionally moved beyond the confines of Standard Biblical Hebrew, producing dialectal wordplay. In a number of cases, the nonstandard form is a phonological variant from another dialect. The best-known examples of this type involve dialectal differences in diphthong contraction (monophthongization). Less attention has been paid to cases involving a phonological process called nasal spreading, known from Old Canaanite, Hebrew, Aramaic, etc. One product of this process is the toponym דימון in מֵי דִימוֹן מָלְאוּ דָם, “the waters of Dimon are full of blood” (Isa 15:9), referring to the Moabite town of Dibon. The form דימון was a phonological variant of דיבון, a dialectal form used in a prophecy against Moab to emphasize the appropriateness of the punishment. Another example is found in חֶסְרוֹן לֹא יוּכַל לְהִמָּנוֹת (Qoh 1:15), which means both “an incalculable loss” and “an irreplaceable loss.” In the second meaning, להמנות is a dialectal form of להמל(א)ות, “be made good,” a phonological variant produced by nasal spreading.
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  • 7
    Language: German
    Year of publication: 2021
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 71,4-5 (2021) 751–783
    Keywords: Bible. Criticism, interpretation, etc. ; Kings and rulers Biblical teaching ; Scribes, Jewish Biblical teaching
    Abstract: This article investigates the different stages in the formation of Ps 45 and will point out their purposes by analyzing the acting characters, their positions, and their relationships. The study will suggest a new understanding of שגל and emphasize the importance of the frame with the opening verses and closing remarks, thus gaining a new approach to understanding Ps 45 as both an expression of royal ideology and of scribal self-confidence.
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  • 8
    Article
    Article
    In:  Vetus Testamentum 73,3 (2023) 445-480
    Language: German
    Year of publication: 2023
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 73,3 (2023) 445-480
    Keywords: Bible. Accents and accentuation ; Bible. Accents and accentuation ; Bible. Accents and accentuation ; Hebrew language, Biblical Accents and accentuation ; Masorah
    Abstract: This article describes how the Masoretic accents found in the poetic books of Psalms, Job, and Proverbs (ספרי אמ״ת) divide and structure the text. It provides a detailed description of the hierarchical structure of the Masoretic accents used in these books. It also discusses the law of continuous dichotomy, which constitutes an essential principle that underlies every division of the text by the Masoretic accents. In particular, this article highlights the specific characteristics of the Masoretic accentuation in the poetic books, compared with the other books of the Hebrew Bible (כ״א ספרים). Throughout the article, the Masoretic accents are revealed to be of great relevance for the Masoretic text, because they mark the syntactic structure of every verse. Therefore, the Masoretic accents deserve the full attention of modern scholars who seek to study the Masoretic text.
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  • 9
    Language: German
    Year of publication: 2021
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 71,1 (2021) 27-47
    Keywords: Bible. Criticism, interpretation, etc. ; Abstraction ; Sacrifice Biblical teaching ; Prayer Judaism ; History
    Abstract: In the ancient near East, including ancient Israel, the material value of sacrifice was held in high esteem. In the sacrificial system of Leviticus 1-5, however, we find modes of abstraction from the material value of offerings which have parallels to the invention of money in ancient Greece. Here, money as an accepted medium of exchange, was invented with the value of the coin not totally dependent on its metal weight. While in ancient Greece this form of abstraction developed in the economic sphere, in ancient Israel it developed in the religious sphere and paved the way to regard prayers or confessions of faith as equivalent substitutions of material sacrifice.
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  • 10
    Article
    Article
    In:  Vetus Testamentum 70 (2020) 458-478
    Language: German
    Year of publication: 2020
    Titel der Quelle: Vetus Testamentum
    Angaben zur Quelle: 70 (2020) 458-478
    Keywords: Bible Comparative studies ; Gilgamesh Comparative studies ; Precious stones ; Precious stones Religious aspects
    Abstract: Ancient Near Eastern Sources offer various kinds of descriptions of gemstones and their use, either for healing or for sanctification rituals. Several myths explain their place in the Ancient Near Eastern cosmology. One of these myths is the Gilgamesh Epic, which tells about a garden of gemstones lying behind the way of the sun—out of reach for humankind. The placement of the garden, e.g. the gemstones in Gilgamesh, also demands further investigation of the placement of gemstones in the Old Testament. The article offers a thorough reading of Gilg. IX 170-196; Gen 2:10-14; Ezek 28:11-19; Is 54:11-17a and, briefly, Job 28. The author shows that gemstones are not just to be regarded colorful and precious. They are deeply connected with a realm outside human reach and with primeval times. They function as a marker in this respect when placed at the robe of the king of Tyre. And they transform Zion according to Is 54 at the other end, to an eschatological future.
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